Are You Blazin’ Hope?

Angelenos this Friday will have the opportunity to give back through a truly unique experience – by partaking in Blazin’ Hope II at the Knitting Factory in Hollywood. The sequel concert to a benefit event last fall, it was seeded from a vision from a few folks who wanted to ignite altruism in the South Asian community while giving back to the local and global community.

This year, we invite YOU to think. To Think, Give, and Listen as we raise money to alleviate the plight of underprivileged youth in our global and local backyards. 100% of proceeds from this event will benefit a domestic and an international organization: Peace4Kids (South LA) and Itipini (South Africa). [BeTheCause]

Not just a “concert”, Blazin Hope II is setting itself up to be a inspiring and giving experience. The performers include some of Los Angeles best South Asian artists, such as Jason Joseph, Raja Kumari, The Himalayan Project, and Nicco. And of course, the much blogged about Karmacy will be droppin’ their latest album, Wooden Bling, at this event.

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Layering multilingual flows atop cross-cultural beats with lyrics and themes that invite people to think. The group’s ability to absorb individual life lessons and discover a new truth, a new Karmacy, has led it to trust its instincts to the Nth degree and created a sound that resonates more deeply and harmoniously than ever before. [Karmacy]

Also performing at the event will be youth from the organization Peace4Kids, the local beneficiary organization. There is even talk of a joint performance between the teens and members of Karmacy. Continue reading

Everyone Has to Play Ball — Jindal’s Latest

It’s dangerous to put politicians we like on a pedestal. Anyone closely watching Barack Obama’s carefully packaged campaign over the past few months must have noticed that he’s not some kind of liberal messiah, but rather a very astute politician, making some difficult pragmatic choices to win — without seeming to sell out entirely. (Well, that’s the goal, anyway.) In just the past week we’ve seen it happen three times: with Obama’s support for the compromise over FISA, with his reversal of the position over campaign financing, and finally, with the whole “Muslims Have Cooties” controversy. None of these are venial sins in my view, but they also probably aren’t quite what young voters who have idolized Obama were probably expecting. (Would you rather he were idealistic & lose, or pragmatic & win?)

Conservatives in Louisiana are now learning the same thing about Governor Bobby Jindal, as a recent New York Times article describes. Jindal has had a run of success getting ethics reforms passed in the Louisiana state legislature — and terrific approval ratings for his first few months in office — but this week it’s become clear that he’s willing to compromise to keep lawmakers happy when he needs to. In this case, he’s declining to veto a bill that would allow state legislators to more than double their salaries. This was something he’d specifically said he wouldn’t allow when he was campaigning:

The increase would more than double the salary of the part-time legislators effective July 8, to $37,500 from $16,800, with considerably more money available once expenses are added in. It has touched a nerve in this impoverished state.

More confounding to many citizens here than the action by the lawmakers is the inaction of Governor Jindal, who came into office this year with promises to overhaul Louisiana’s reputation for dubious ethics.

During his election campaign, he vowed to prohibit legislative pay raises. Once elected, he quickly pushed through a package of measures increasing the Legislature’s transparency and stamping out conflicts of interest, basking in the subsequent glow of his image as a youthful Ivy League reformer doing battle in a shady subtropical outpost. (link)

There are two issues here. One is of course that he’s doing something he said he wouldn’t do (though he can always say that it’s the legislature that’s doing it; he’s just declining to veto). But the other, more substantive, issue is whether a pay raise might well be warranted:

The legislators have not had a base pay increase since 1980 and complain that with the governor frequently calling them into special session, their job is no longer part-time. The increase would put salaries in the upper tier for similar part-time legislatures, according to the National Conference of State Legislatures.

Mr. Brandt agreed that some sort of modest raise could be justified — an independent commission recommended a 12 percent increase several years ago — but said the 123 percent rise, with additional increases pegged to inflation, was “problematic.”

If you keep in mind that there hasn’t been a pay increase for legislators since 1980, and also that the recent reforms will make it harder for legislators to pay themselves “informally” (i.e., through perks and contracts directed to their own businesses), the pay raise might actually make sense.

It feels strange for a liberal like myself to defend a conservative like Jindal, but in this case, I can totally understand why you sometimes need some Quid to go with your Quo.

(This logic might hold for corruption in the Indian government as well: if government employees are paid better, they have less incentive to take bribes.) Continue reading

“Indian Nonsense”

I came across an anthology called The Tenth Rasa: An Anthology of Indian Nonsense, while browsing in a bookstore in suburban Philadelphia. The book is a collection of nonsensical poems and short stories from all over India, most of them translated into English. It’s one of those rare Penguin India titles that ended up getting distributed in the U.S. (An earlier book that I discovered in exactly the same way, was Samit Basu’s The Simoqin Prophecies. Also, I should point out that the editors of The Tenth Rasa have started a blog to promote the book.)

I’ll say a bit more about the idea behind the collection below, but what I have in mind for this post is a celebration of nonsense by example, not so much a thorough review (I’m also curious to know whether readers can remember their own South Asian nonsense rhymes, in any language. Anyone? Translations would be nice, but not required).

For now it might make sense to start with a couple of poems. First, the spirit of the collection is perhaps best captured by a favorite Sukumar Ray poem, “Abol Tabol,” (translated alternatively as “Gibberish” or “Gibberish Gibberish” to catch the reduplication), first published in Ray’s book of the same title in 1923:

Come happy fool whimsical cool
Come dreaming dancing fancy-free,
Come mad musician glad glusician
Beating your drum with glee.
Come O come where mad songs are sung
Without any meaning or tune,
Come to the place where without a trace
Your mind floats off like a loon.
Come scatterbrain up tidy lane
Wake, shake and rattle ‘n roll,
Come lawless creatures with willful features
Each unbound and clueless soul.
Nonsensical ways topsy-turvy gaze
Stay delirious all the time,
So come you travelers to the world of babblers
And the beat of impossible rhyme.
(Translated by Sampurna Chattarji from the Bengali)

(“Glusician” is not a typo, by the way; its utter unjustifiability is in some sense the point of the poem.)

Another of my favorites from the collection is an almost-limerick, originally written in Oriya by a writer named J.P. Das, and is called “Vain Cock”:

Taught to say ku-ku-du-koo, ku-ku-du-koo
He only said, ‘cock-a-doodle-doo’
Such a vain cock—
You’re in for a shock:
Not tandoori, you’ll only be stew.

(The joke here of course is that in many Indian languages a rooster’s cry is rendered along the lines of ‘ku-ku-du-koo’, and presumably in the Oriya version of “Vain Cock” the phrase “cock-a-doodle-doo” is rendered phonetically exactly as in English. The Vain cock, in short, is due for stew because of irremediable Anglophilic tendencies in his onomotopoeic ejaculation.)

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The Arranged Marriage World … is Flat

For those of us who are so wishing that the public’s fascination with arranged marriages was over, well … it’s not. Back in 2005, there was a lot of buzz [including here] around financial writer Anita Jain’s New York magazine article “Is Arranged Marriage Really Any Worse Than Craigslist?” So much so that she got a book deal out of it.

Next month, her memoir Marrying Anita: A Quest for Love in the New India will be published in the UK, US, and India by Bloomsbury. anitaj.pg.jpg The book is being pitched as a “witty, confessional memoir” that simultaneously records Jain’s romantic quest and the story of “a country modernizing at breakneck speed.” The big question it asks: Is the new urban Indian culture in which she’s searching for a husband really all that different from America? Has globalization changed the face of arranged marriage

I want to groan, but I’m trying to be openminded and wait till I’ve actually read the book. I can’t help it though. The red flags go up in my mind when I hear about another arranged marriage book. And, now, this one combines that with another buzz word “globalization.” Is this the chick lit version of Thomas Friedman’s “The World is Flat”?

[Below the fold, glimpses of an excerpt which appeared at the Guardian last weekend.] Continue reading

Microcredit in a Nutshell

Hey folks – been on the road the past few weeks so haven’t had a chance to post. But, I did like this nugget from Tyler Cowen on one of the reasons Microcredit works

If you don’t pay up, your associate has to. The reality is that the person left holding the bag — who knows you well — will come seize your TV set or in some cases the process is a bit less pleasant. Part of the efficiency of microfinance is simply the separation of the lending and the “thug” functions.

I’m a Microcredit fan overall but like Cowen, instead of seeing it as a whole new way of doing business, I see it as an interesting alternative to traditional charity for a very underserved margin. However, even at this margin, many of the old rules of capitalism still apply. So I look forward to the day when Microcredit as well as its borrowers grow up, credit becomes more formal, and hopefully the “thug function” becomes the final reserve of the state.

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Poignancy can have limits: BRICK LANE review

Is that salmonella outbreak still affecting tomatoes? Got a few that might be unsafe to eat? Well, pick ’em up and prepare to hurl them at me, cuz I thought Brick Lane was a dud. 1186156.jpg

But first, let me explain:
The movie is, of course, based on the critically acclaimed novel by Monica Ali. She of the Granta 20 under 40, Booker shortlist, and ravishing looks. No, I’m not jellus (ok, maybe a little bit), but for one reason or another, I never got around to reading the book.

Despite filmmakers ardent wishes, fans of any much-loved book want a movie to be a faithful adaptation. I praised The Namesake movie because it vividly brought the book to life, and willingly overlooked the disjointedness and odd pacing of the film.

Therefore, in the spirit of thoroughness, I picked up Ali’s book and spent the past few days hoping to crawl beneath the skin of the characters, to let their emotions wash over me, to exult in their triumphs and sob at their failures. I’m about halfway through and so far will admit that the movie does reflect the book: in both cases I struggled in vain to keep my eyes open. Well, I did manage to stay awake through the film, but the woman next to me succumbed quite rapidly to the charms of a deep, grunting, wheezing slumber.

Yes, the movie is poignant and lyrical and subtle. But just as the tension ratchets up in anticipation of a climax, the plot meanders, the intensity dissipates, and the viewer/reader slumps back into the seat.

Much like in sex, this can be very frustrating.

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Some Hin-dos and Hin-don’ts via The Colbear Report

In the following adorable clip, Stephen Colbert worries about Democratic nominee Bharath Obama being church-less and offers some divine guidance regarding salvation and religious affiliation; the segment is apparently the first of many in a series where Colbert thoughtfully helps Obama try on various faiths…I’m guessing Islam won’t be included. (Thanks for the tip, Maisnon and Kalyan!)

I share Maisnon’s skepticism about Auntie’s “no guilt!!”-claim, how about you? I also love the “spoiler” about how Manoj Nelliyattu Shyamalan will be paying his karmic debt. Finally, isn’t Colbert a little late with this fantastic suggestion? Bharath seems rather fond of Hinduism already. Continue reading

Low expectations yield high results and other pearls of spiritual wisdom: THE LOVE GURU Review

“Mariska Hargitay.” Say it aloud, softly and with reverence: “Mariska Hargitay.” Yes, it’s the name of the actress on Law and Order, but from the lips of Mike Myer’s newest creation, Guru Pitka, it’s a mantra, a blessing, and a joke that never stops giving. securedownload.jpeg

I went to see The Love Guru with hackles raised and claws sharpened. I came to bury, not to praise. But 87 IQ-draining minutes of fart jokes, midget jokes, and sight gags (ever wanted to see someone literally have his head up his ass?) later, I came out slightly charmed, humming the Guru Pitka song and wishing my friend “Mariska Hargitay” every time he sneezed. Light-hearted, good-natured, and silly beyond belief, the movie might bore those who can’t easily access an inner 12-year-old, but for everyone else it’s well worth at least 5 demerits on the Hindu Janjagruti Samiti chart.

Mike Myers built a career playing outsized characters, goofiness masking the fact that world inhabited by those characters, the entire point of the parody, revolved around something actually not all that familiar to most Americans. Sprockets? How many Americans knew anything about West German Mimimalism, let alone enough to mock it? Wayne’s World? Brought GenX tropes and Slackers and cable access television to the mainstream in 1992. Austin Powers? It seems obvious now, but British 60s spy films weren’t on anyone’s cultural radar in the mid-90s.

So now that his new creation satirizes Hinduism, spirituality and the Guru-Shishya relationship, what will mainstream Americans make of it? How offensive is Guru Tugginmypudha?

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Hijabs and such not very photogenic (update)

The Obama campaign got itself into a crap load (a unit of measure used in politics) of trouble today after a couple of its junior campaign staffers (who no doubt had some guidelines from higher up advisors to Obama) decided that women wearing headscarves should be “discouraged” from being in the background when pictures of the candidate were being taken in Detroit (of all places!):

Two Muslim women at Barack Obama’s rally in Detroit on Monday were barred from sitting behind the podium by campaign volunteers seeking to prevent the women’s headscarves from appearing in photographs or on television with the candidate.

The campaign has apologized to the women, both Obama supporters who said they felt betrayed by their treatment at the rally.

“This is of course not the policy of the campaign. It is offensive and counter to Obama’s commitment to bring Americans together and simply not the kind of campaign we run,” said Obama spokesman Bill Burton. “We sincerely apologize for the behavior of these volunteers.”

Building a human backdrop to a political candidate, a set of faces to appear on television and in photographs, is always a delicate exercise in demographics and political correctness. Advance staffers typically pick supporters out of a crowd to reflect the candidate’s message. [Link]

This incident is D-Punjab all over again. I have no doubt that Obama is disappointed in his staffers over this but the buck has to stop at the top of the ticket. By forcefully refuting rumors that he is a “secret Muslim,” I think he is beginning to overreact and hurt his reputation among the very people who believe in him to bring a change. I mean, how in the world do you expect to campaign in Detroit and NOT be associated with Muslim supporters?

… incident began when the volunteer asked Aref’s friend Ali Koussan and two others, Aref’s brother Sharif and another young lawyer, Brandon Edward Miller, whether they would like to sit behind the stage. The three young men said they would but mentioned they were with friends.

The men said the volunteer, a 20-something African-American woman in a green shirt, asked if their friends looked and were dressed like the young men, who were all light-skinned and wearing suits.

Miller said yes but mentioned that one of their friends was wearing a headscarf with her suit.

The volunteer “explained to me that because of the political climate and what’s going on in the world and what’s going on with Muslim Americans, it’s not good for [Aref] to be seen on TV or associated with Obama,” said Koussan, a law student at Wayne State University. [Link]

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