Around half the British bombers of 7/7 and 7/21 were of Pakistani origin, the other half of African or Caribbean origin. The NYT now spins the Pakistani group as victims of cultural confusion:
“They don’t know whether they’re Muslim or British or both…” They are alienated from their parents’ rural South Asian culture, which they see as backward… they feel excluded from mainstream British society, which has so far not yielded to hyphenated immigrant identities as America has.
‘Give me mango lassi and aloo gobi in every grocery store, or give me death’ (which they actually have in the UK, bless Sainsbury’s little heart). The sale of desi exotica and Apu on The Simpsons irritate thin, sunlight-deprived snarkidesis into penning high-class rants on blogs, like the class nerd hitting the football star with a rubber band sneak attack and then running like a coward. But did Apu push the 7/7 murderers over the edge?
It’s pretty silly when you put it that way, of course. And the UK has one of the richest desi diasporic subcultures anywhere, so there’s no lack of musicians, movie stars and models for teens to identify with. Naturally, it’s not about cultural chiseling. IMO the Beeston milieu boils down to three factors: the reverse psychology of teen rebellion, the in-your-face racism of working-class Britain and standard-issue criminality. The perversity of rebelling by being more conservative than your parents is by far the strangest one.
The second gen is much more demanding of their rights as Britons than their immigrant parents who just want to keep their heads down and earn a paycheck:
The British Raj officially ended on Aug. 15, 1947, but its relationship to its subjects did not. In the following decades men of the Indian subcontinent came to Britain en masse to supply cheap, unskilled labor for factories, foundries and, especially, textile mills in northern Britain…Mr. Hussain, now 54, worked in factories and mills, drove a taxi, and has run a corner minimart for 15 years… Integration was minimal, thanks to barriers of race and language, culture and religion. The migrants were the colonized who came to live among their former colonizers. “When we came, we were like servants,” Mr. Hussain said…
The children of the immigrants have shed the servility, and passivity, of their parents, Mr. Hussain said. They want their rights, even if they have to fight for them. This inspires both pride and unease in him… Arshad Chaudhry, an accountant and member of the Leeds Muslim Forum, sees it differently. “They were very timid,” he said of the first wave.
