No More Tears Sister

Begining on Tuesday night (but staggered depending upon where you live) on PBS, the series P.O.V. will be featuring a must-watch episode titled “No More Tears Sister: Anatomy of Hope and Betrayal.” This one’s a no brainer. You got to Tivo it at least.

If love is the first inspiration of a social revolutionary, as has sometimes been said, no one better exemplified that idea than Dr. Rajani Thiranagama. Love for her people and her newly independent nation, and empathy for the oppressed of Sri Lanka — including women and the poor — led her to risk her middle-class life to join the struggle for equality and justice for all. Love led her to marry across ethnic and class lines. In the face of a brutal government crackdown on her Tamil people, love led her to help the guerrilla Tamil Tigers, the only force seemingly able to defend the people. When she realized the Tigers were more a murderous gang than a revolutionary force, love led her to break with them, publicly and dangerously. Love then led her from a fulfilling professional life in exile back to her hometown of Jaffna and to civil war, during which her human rights advocacy made her a target for everyone with a gun. She was killed on September 21, 1989 at the age of 35. [Link]

You can view a trailer of the episode on the website. I recommend switching it to Quicktime mode as it seems to stream better.

There are a host of interviews on the site including one with the filmmaker, Helene Klodawsky:

I’m very interested in subjects that we don’t hear about often in the normal press. So I was very, very interested in ethnic nationalist war from the point of view of women. We’re always hearing about wars between different factions, different ethnic groups, but rarely do we hear about those wars from the point of view of women. And I was interested in Sri Lanka — it’s one of these wars that have gone on forever and nobody understands it. I knew that Sri Lanka was entering a peace process, so I was curious to see how women would be engaged in that peace process.

Once I started looking at the conflict, someone said, if you really want to understand Sri Lanka and ethnic war, you must look at the work of the University Teachers for Human Rights. [Link]

After you watch this episode come back and leave comments here. I think it could be an interesting discussion. Check your local listings here.

See related posts: All-American girls in Calcutta

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There is no place like home for Raj Goyle

A couple of weeks ago Kansan Raj Goyle filed the necessary papers to take a run at a seat in the Kansas House of Representatives (thanks for the tip AK). The Wichita Eagle reported:

Taking back Red States one at a time 🙂

Flanked by family, friends and supporters, Raj Goyle announced his bid for a seat in the Kansas House of Representatives on Tuesday at Wichita State University.

Goyle, 30, is the only Democrat to file against incumbent Bonnie Huy for the 87th District seat.

Huy, a Republican who was first elected to the House in 2000, has filed for re-election.

Goyle grew up in east Wichita and graduated from Duke University in 1997 and Harvard Law School in 2000. A lecturer at Wichita State University, Goyle said he will push for more education funding, improved health care, better jobs and neighborhoods and alternative energy sources.

Goyle has worked as a constitutional lawyer and a policy analyst. He was an intern at The Wichita Eagle during the summers of 1992 and 1993.

He also has worked for the Maryland ACLU on post-Sept. 11 immigration issues and voting rights, and was an advocate for homeland security issues in Washington, D.C. [Link]

Those are the type of credentials I like to see in a desi candidate. Harvard Law followed by work with the ACLU will hopefully get him the win, although a democrat running in Wichita obviously has his work cut out for him. We have also learned that the more qualified candidate can still fall short sometimes. There is more about Raj on his website:

My life in Wichita began at the tender age of nine months old and it wasn’t long before I was bringing people together to help improve our community. When I was 15, I helped organize a community-wide recycling program that saved hundreds of pounds of garbage from the county landfill and led to a large cleanup of the Arkansas River downtown. As a reporter for the Wichita Eagle, I worked with U.S.D. 259 to produce the annual ‘back-to-school’ issue and wrote a column on each high school in the city…

In high school, I was active in sports, debate, and newspaper, and was honored to graduate as both valedictorian and student body president. [Link]

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The Freedom To Write

He may be the “muslim Martin Luther” but author and activist Tariq Ramadan has been the object of controversy in the post 9-11 climate. In 2004, his visa was revoked by the department of homeland security because of the fear that he would use his

“position of prominence…to endorse or espouse terrorist activity.”

Despite all the suspicion, most evidence pointed to Ramadan being a scholar, not a terrorist. Furthermore, Ramadan is a Swiss citizen, and taught all over Europe, including at Oxford, with no mishaps or accidental bombings. So why the stall on the visa? Obviously, the feds didn’t enjoy Ramadan’s vocal criticism of the war against terrorism.

Recently, however, federal Judge Paul A. Crotty ordered the government to stop stalling on Ramadan’s visa for teaching at the University of Notre Dame. I went to school with Judge Crotty’s daughter and vaguely remember hearing him speak at a conference, but my respect for him doubled with this decision, but he is clearly not immune from the dreaded Legalese Virus.

Allowing the government to wait for ‘possible future discovery of statementsÂ’ would mean that the government could delay final adjudication indefinitely, evading constitutional review by its own failure to render a decision on RamadanÂ’s application. The Court will not allow this…

crikey. basically, the decision also slaps the knuckles of the DHS for assuming that there would be no judicial review of the visa denial. translate, if you will:

While the Executive may exclude an alien for almost any reason, it cannot do so solely because the Executive disagrees with the content of the alienÂ’s speech and therefore wants to prevent the alien from sharing this speech with a willing American audience.

Take that, Patriot Act! And Professor–welcome to Indiana. Enjoy the football.

More about the decision can be read at PEN American Center, an organization which works to preserve the freedom to write and be read all over the world. For the hardy, here is Judge Crotty’s full decision in its technical, DHS-bashing splendor.

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Dalrymple on 1857: the Religious Component

William Dalrymple, a British travel writer and scholar of Indian history, sometimes gets himself into hot water with Indian critics. He was attacked by Farrukh Dhondy a couple of years ago for criticizing V.S. Naipaul’s pro-communalist comments, and then more recently by Pankaj Mishra for lamenting the state of non-fiction writing in and about India. But whatever you think of his role in these arguments, Dalrymple as a historian is the real deal: his book Delhi: City of Djinns is an amazing historical travel narrative, which blends Dalrymple’s experiences in modern Delhi with a great deal of careful research into Delhi’s formidable past.

kashmiri_gate_1857_20060703.jpg The current issue of Outlook India has a nice essay by Dalrymple on the Indian Mutiny/Rebellion of 1857 (thanks, Indianoguy!). The essay is really in three parts: one is a fresh look at the fall of Bahadur Shah Zafar, the “last Mughal” — whose sons were all executed (murdered) by the British after the Rebellion. The second part is a discussion of “Mutiny papers” in the National Archives of India that Mahmoud Farooqi has been translating from Urdu. These documents show the Indian perspective on the events of 1857, where one finds, among other things, that the rebels were motivated by religious rage to a very great extent. Finally, there is a discussion of contemporary Delhi — in which preserving the emblems of this past is of very little interest to most people. Continue reading

More Vicarious Traveling: “The Lost Temples of India”

Someone posted a Learning Channel documentary called “The Lost Temples of India” on Google Video. (From News; thanks Rasudha!) Click “play” above or see the larger version at Google.

It exploits many of of the annoying clichés you would expect, including repeated references to elephants and a near obsession with the phallic symbolism of the Shivalingam.

“Lost Temples” also plays a bit of a geographic and historical trick on viewers, by starting and ending with the erotic temples at Khajuraho (which it insists are “lost,” “forgotten,” and “shrouded with secrecy”), and shots of the Taj Mahal. But in between it is actually mainly about the South: the temples built by Rajaraja Chola, the city/kingdom of Vijayanagar, and the Meenakshi Temple at Madurai. The attempt to link the Hindu temples of Southern India with Khajuraho is nonsensical, but I suppose the producers felt they had to sex it up a bit (elephants alone = too academic).

Despite its many flaws, it must be said that the cinematography in “The Lost Temples of India” is quite good — there are some beautiful shots of the temples in question. And there are actually a couple of facts in the documentary, though they’re carefully hidden (“shrouded”) by the steaming Orientalist cheesefest. Continue reading

Golazos y Tarjetas Rojas: Monday at the Cup

ozdesifootie.jpgFreshly back from Germany where he attended several first-round matches, reader “Farouk Engineer” shares this photograph of an Australia fan encountered amidst the swirling hordes of international merrymakers currently roaming the land of Goethe and Bratkartoffeln.

In just a few hours from this writing, we’ll know whether the sister’s impossible dream of seeing the Socceroos hoist the World Cup lives another day. Australia takes on heavily-favored Italy at 1700 CET. But the result is no foregone conclusion. Australia have earned admirers for their fluent, enthusiastic football. Made up mostly of journeymen who play for not-quite-marquee European sides (Middlesbrough, Alaves, Dresden…) Australia are a sort of deluxe version of the US team that held Italy to an ill-tempered 1-1 draw. Their coach, flying Dutchman Guus Hiddink, was the artisan of the 2002 South Korea side that rampaged through a series of upsets of highly rated Mediterranean sides including Portugal, Spain, and, yes, Italy. Meanwhile, Italy will play without their veteran defensive anchor Alessandro Nesta. I still like gli Azzurri to take this one, but if Australia can drag it into extra time, a famous upset could be in the making.

In other news, yesterday’s Netherlands-Portugal slugfest had to be one of the uglier matches ever, with Russian referee Valentin Ivanov losing control of proceedings early and reduced to gallivanting about the field brandishing yellow and red cards. Sixteen of the former and four of the latter amounted to a disgrace of a game in which the referee’s card-happiness provoked the players into great petulance, and vice versa.

Amid all this Holland lost 1-0 and they had it coming to them. The Dutch are much-loved in the football world, but much of it is based on past glory (the 1970s “Total Football” side anchored by the great Johann Cruyff), more recent elegant but underachieving sides, and good public relations. At the same time, Holland has some of the roughest hooligans (the pitched battles between Ajax and Feyenoord ultras are legendary) and vulgar, inebriated supporters. “Farouk” reports running into squadrons of middle-aged Dutch men in Germany dressed in nothing but clogs and orange women’s bikinis with their private parts casually dangling out. Lovely!

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Today’s Carnegies? [Was “More money for karmaceuticals”]

Today’s business news had me thinking of two things: Andrew Carnegie and whether there are any significant brown philanthropists.

Carnegie was a self-made man who went from rags to riches, creating a steel empire which made him the wealthiest hombre alive. Three men in today’s paper might be seen as present day Carnegies — Laxmi Mittal, Bill Gates and Warren Buffet — the three richest men around. Laxmi Mittal is the most literal aspirant to the title since Arcelor-Mittal will soon be the largest steel company in the world. However, the other two capture what is to me Carnegie’s best attribute, his philanthropy.

Just as Carnegie gave away 90% of his fortune [he built a university, several thousand libraries around the world, and did various other good works], Warren Buffet announced that he will be giving away 85% of his wealth with most of it going to more than double the endowment of the Gates Foundation, now the largest charitable foundation in history.

Are rich brown people simply more selfish than rich white ones?Compare Buffet and Gates to Mittal, the next richest man in the world. Mittal is famous for his personal spending. He owns the world’s most expensive house, which he purchased for $128 million. He recently spent more than $55 million dollars on his daughter’s wedding. But his charitable giving rarely (never?) makes the news, and is not in the same league as either his personal consumption or the donations of his “peers”.

The question is, why not? Mittal competes on every level with his white counterparts except that of his charitable giving. Is this a desi thing? Are brown philanthropists as generous as white ones? Who are the major brown philanthropists anyway?

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Where’d you get those peepers …

When I want to feel good about charitable giving in South Asia, I look to ordinary people, not the super rich. Despite religious and cultural taboos against organ donation, there is one town in India where tens of thousands of people have pledged to donate their eyes when they pass away. And it’s not just talk, the people of Neemuch in Madhya Pradesh have already given sight to 3,000 others across India.

This large scale kindness to strangers started out in a more modest and typically desi way, with a gift of a cornea within a family:

Neemuch’s reputation as the town of eye donors began some three decades back when a venerable local politician Shyammukh Garg pledged his eyes before passing away at the age of 55. Mr Garg had pledged his eyes for a simple reason: his grandson had lost his vision after his birth, and he was keen that the little boy should try regaining his sight with his grandfather’s corneas… his grandson … received his grandfather’s eyes and got his vision back.

Inspired by Mr Garg, all his family members donated their eyes. [Link]

Where this story becomes unusual is that this tradition went beyond the family, and prevailed over superstition to become a local tradition:

The Garg family persuaded a local club to push a campaign for eye donation – newspapers, billboards, door-to-door visits – were used to extol its virtues.

It was not an easy mission. There were religious taboos to counter, including one that held that an eye donor is born blind in his next birth. The club members were also attacked by family members when they turned up at homes where somebody had died with a plea to donate the deceased person’s eyes.

But people soon began converting to the good cause – so much so that even the police began allowing removal of eyes before post mortems were conducted on people who had died unnatural deaths. [Link]

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Postcards from the 2006 Artwallah Festival

I spent the entire day yesterday at the Artwallah Festival in Los Angeles. Since many of you couldn’t be out here for the festival I thought I would do my part to relate the experience through some pictures that I took. I bought a new camera recently so forgive me for going overboard with the colors. 🙂

Micro Pixie soothes the crowd with her ambient sound.

Adnan does his thing while Micro Pixie does hers.

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Nepali student missing in Colorado

A correspondent passes on the news that a 20-year-old Nepali sister who has gone missing in Estes Park, Colorado, for a week. The Rocky Mountain Friends of Nepal has an alert and contact phone numbers for anyone with information on the whereabouts of Pratishta Budathoki. Here is some background information from the Rocky Mountain News:

The 20-year-old was last seen about 9:30 a.m. Sunday as she left for a new job at the Munchin’ House, an ice cream parlor on the main drag of this tourist town.

Budhathoki headed out of her apartment door wearing a white Munchin’ House T-shirt, jeans and white shoes.

The woman, who doesn’t own a car and was walking, was carrying a black backpack, police said. But she left other valuables, such as her passport, at home, friends said.

Family members and friends said it is extremely uncharacteristic for Budhathoki to disappear without telling someone where she was going. Friends reported her missing Monday after becoming increasingly worried when she didn’t return home Sunday night. …

“She’s the kind of girl, if she’s late to work five minutes, she’ll give me a call,” said Ashwin Pandey, another Nepali friend and her boss at the Subway sandwich shop where Budhathoki has worked for the past two summers.

Khakurel said she last saw her friend about 2 a.m. Sunday when the two shared a cigarette at Budhathoki’s apartment. She said it didn’t seem like Budhathoki was depressed.

Budathoki is a student at St. Cloud State University in Minnesota. Her parents live in Kathmandu. There are contact numbers for her family and the Estes Park police department on both of the pages linked here. Continue reading

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