"Islamophobia has provided a unifying force…"

There has recently been a number of articles in the press about the growing influence of the Indian-American lobby among Washington politicians. With the U.S.-India Nuclear deal taking center stage, the press began to focus more on the dynamics of this relationship. A number of parallels were drawn to the increasing similarity some of these groups share (or would like to share) with some Jewish lobby groups. A month old article in the NYTimes featured the Hindu American Foundation:

When the Hindu American Foundation began, it looked to groups like the Anti-Defamation League and the Simon Wiesenthal Center for guidance with its advocacy and lobbying efforts.

Indian-Americans, who now number 2.4 million in this country, are turning to American Jews as role models and partners in areas like establishing community centers, advocating on civil rights issues and lobbying Congress.

Indians often say they see a version of themselves and what they hope to be in the experience of Jews in American politics: a small minority that has succeeded in combating prejudice and building political clout. [Link]

As long time readers know, I have often (1,2,3) railed against some of the lobbying groups that purport to represent “Indian Americans” (USINPAC chief among those that receive my disdain). I do not feel that USINPAC represents my interests whatsoever and I wish the press would stop assuming they speak for all Indian Americans. Indolink points us to a new paper in the South Asia Multidisciplinary Academic Journal (SAMAJ) which examines a number of “Indian-American” lobby groups and how closely they really represent “Indian-American” interests (as opposed to “Hindustani” interests):

The article addresses the issue of the growing influence of the Indian-American lobbies and even more importantly their internal divisions, giving way to the constant formation of new groups. In the face of these divisions, the author shows how Islamophobia has provided a unifying force, whose roots can be found in the articulation between local and transnational factors: especially in the context of the (American) war against terrorism and the furthering of the India-Israel-US strategic partnership. No wonder a spokesperson for USINPAC was reported as saying: “The terrorism directed against India is the same as that directed against the United States and Israel.”

Therwath reveals that fieldwork conducted in New York and in Washington “revealed virulent streaks of Islamophobia and hostility towards Pakistan amongst professional Indian American lobbyists.” The author adds: “While not absolutely systematic, this anti-Muslim sentiment has been prominent in most of the interviews that I conducted…” [Link]
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Loins / Meetup Wrapup

SF mutineers, together with writer / director Manish Acharya imbibed the Loins of Punjab last night as part of the SF South Asian film festival. Two word summary – it rocked.

Two word summary – it rocked.A crowd numbering several hundred packed the Castro theater in San Francisco for the laugh out loud ride and presented Acharya with a standing ovation and even a little bit of spontaneous singing (“Bole chudiyan… bole kangana…“) for his work. Although, as expected, Desi’s dominated the audience, the movie really resonated with the surprising gora / gori representation and the hispanic lesbian couple I was seated next to laughed most of the time as well. Still, much of the appeal of the genre comes from being in on the joke and the real magic is best experienced if you’re ABCD and perhaps even moreso if you’ve spent time in New Jersey.

Nevertheless, Loins is, by a wide margin, my new title holder for “Best ABCD Comedy.” My previous candidate was the (panned by many) Where’s the Party, Yaar about a group of desi college students in Houston. Both movies transcend the usual “cultural idenity” story line and instead solidly demonstrate a new, hybrid culture that’s neither here nor there but nevertheless confident about where it is and where it’s going. American and desi stereotypes blend fluidly and we’re far from feeling sorry for the folks with one foot on either side.


A Universe of Patels

Probably owing to the respective backgrounds of the film makers, WTPY is a bit more “American” in its character portrayals while Loins was far more Desi. Although both Manish Acharya and Benny Mathews of WTPY are 1.5 gen, Benny undoubtedly got most of his material from the Music Masala parties aimed at Houston’s desi young adults – hence, a more overt “hormones gone wild” and, unfortunately a generally less flattering FOB portrayal. By contrast, Loins of Punjab brings in a much broader audience of heroes and heroines sporting both ABD and DBD colors.

Loins, however, is yards ahead of Where’s the Party in the quality of its writing, execution, fit, and finish. Some critics weren’t impressed by the “gimmicky” humor but, as an audience commentor noted, Manish does a fantastic job of making old punchlines fresh and unexpected. I know we’ve seen the hero’s significant other defect and return a million times before… But, in Loins it’s so well executed that even a sophisticated, and sometimes cynical audience in a place like SF was still taken by surprise.

WTPY: ABCDs, FOBs, Boys, Girls, and a Party

The casting was superb and, as Acharya emphasized in Q&A after the flick, character development is the backbone of the movie. Their quirks and interactions had me solidly entertained for its hour and a half duration and I can honestly say that I wish the movie overall was longer. The title leads one to expect more story / character development around the Loin King, for example – a promising angle but one which is unexplored. Jameel Khan’s sleazy event producer made the most of his on-screen time and yet, I still wanted more. Ajay Naidu’s Turbantorious BDG was so well done I had a hard time believing it was really him dancing, rapping and shooting off angrier-than-thou lines. Still, going further down all these avenues while keeping within acceptable bounds for movie length would probably have been impossible and I’m forced to credit Acharya for his restraint.

It is critical to note that while poking fun at character and ethnic quirks (the individual Guju family members captured the panoply of stereotypes so well it’s scary), the comedy was ultimately good natured and uplifting. Yes, we’re often laughing at them but we also all recognize that the world would be a worse place without them. Acharya firmly believes & demonstrates that there are many paths to being a movie hero. And when the foundation for your story is a diaspora as diverse as India and America, it’s a fitting moral.

Straight Outta Da Pindh

Good news for mutineers in other cities – Acharya says that Loins is aiming for limited release in the US in March 2008.

After the movie, a dozen mutineers & I tried to converge on Samovar Tea Lounge for a mini-meetup…. However, the venue turned out to be far more of a restaurant than an alternative to Starbucks and menu’s + white-linen table service tends to be pretty antithetical to the flow of a meetup. So, we ended up rerouting ourselves across the street to Urban Bread for coffee and pastries. Consensus at the table was strongly positive and with many surprised by the negative reaction other mutineers seemed to have to the flick. To each his own, I suppose.

[related – Manish Vij’s Loins of Punjab review & link compendium]

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Toys for young mutineers (or you)

Kids these days just have it so much better (note: use of this phrase indicates Abhi’s advanced age an increasing irrelevance to our youngest readers). When I was young we didn’t have that many ethnocentric toys to choose from around the holidays. All I really wanted for Christmas was a Destro. I mean, a grenade necklace is just cool (not that I believe that children should be exposed to toys that glorify terrorist networks such as COBRA, which sought to undermine U.S. military policy around the world).

Today, companies like Kridana.com are selling bad-ass Hanuman action figures like the one above. This isn’t your father’s Hanuman. This one looks like a professional triathlete/MMA Fighter. There are two types of parents that would buy a toy like this for their child. The first is the young, second-generation couple that is worried that they aren’t doing enough to familiarize their child with their religious Hindu roots. It would be bad if Hinduism became irrelevant to the next generation so Hanuman, and similar action figures, can serve as a good stop-gap measure. The other kind of parent (the kind that I one day hope to be) would buy this for themselves. Check it out, here is the scenario. You could buy the Hanuman above and also a barrel of monkeys. Then you could pretend that Hanuman was a great general and that under his leadership the barrel of monkeys were able to sweep forth and stem the tide of evil monkey attacks currently taking place in Indian cities like Delhi. The people of India would be grateful and a beautiful woman would fall for him (not just because of his muscles but because of his virtue, good soul, and leadership abilities). Speaking of which, I have to hit up the gym.

Does anyone else think that Hanuman looks a bit like a brown Panthro?

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How to map Muslims and find the best falafels

A couple of diabolically ingenious (or phenomenally stupid) plans have been recently reported on in the media, both plans intended to ascertain where American Muslims be hanging out (so as to keep tabs on the potential terrorists hiding among them). The first was Los Angeles’ Muslim Mapping Project. At first I assumed that the LAPD intended to map the spread of Islam in the world since the birth of Muhammad…but then I realized that the department probably doesn’t employ many history or religion PhDs. “Muslim Mapping” must mean something else. Here is an excerpt from the LAPD officer who briefed the Senate Committee on Homeland Security and Governmental Affairs (headed by Joe Lieberman):

“In order to give our officers increased awareness of our local Muslim communities, the LAPD recently launched an initiative with an academic institution to conduct an extensive “community mapping” project. We are also soliciting input of local Muslim groups, so the process can be transparent and inclusive. While this project will lay out the geographic locations of the many different Muslim population groups around Los Angeles, we also intend to take a deeper look at their history, demographics, language, culture, ethnic breakdown, socio-economic status, and social interactions. It is our hope to identify communities, within the larger Muslim community, which may be susceptible to violent ideologically-based extremism and then use a full-spectrum approach guided by an intelligence-led strategy…” [Link]

“We want to know where the Pakistanis, Iranians and Chechens are so we can reach out to those communities,” LAPD Deputy Chief Michael P. Downing was quoted by CBS news as saying Thursday. [Link]

This plan actually makes a lot of sense to me (and doesn’t Downing seem downright neighborly?). It would be much too difficult to move all the Muslims into ghettos with well-defined boundaries. I don’t think Homeland Security has that kind of budget (yet). Why not use GIS data and other high tech strategies to simply make a virtual map of Muslims? I mean, Google Map already has overlays for satellite imagery, traffic, and street view. It wouldn’t be hard for Google to simply add a “Muslim neighborhoods” overlay to their GoogleMaps would it?

We have learned that Muslim communities in the U.S. are mistrustful of the mainstream media. Therefore, they may turn to other sources of information for news and socialization, such as the Internet. Unfortunately, despite all of the positive aspects of the Internet, it allows those individuals and groups with ideological agendas to easily make contact with like-minded individuals and access potentially destructive information. [Link]

Holy crap. I know that Muslims read our site and socialize here with like-minded individuals through comments. Despite the fact that I like this plan I hope we aren’t getting mapped as well.

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Language-Based States (Guha Chapter 9)

[Part of an ongoing series on Ramachandra Guha’s India After Gandhi. Last week’s entry can be found here. Next week, we will look at Chapter 10, “The Conquest of Nature,” on India’s approach to development and the modernization of agriculture.]

Guha’s Chapter 9, “Redrawing the Map,” is about the early phase in the movement to establish language-based states, with particular emphasis on the south (the creation of Andhra Pradesh out of what was formerly the state of Madras), the status of Bombay vis a vis Maharashtra, and the delineation of Punjab.

As Guha points out, though reorganizing states according to language was part of the Congress plank from the 1930s, after Independence/Partition, both Nehru and Sardar Patel were strongly opposed to rushing into any reorganization of states, especially if there was a danger that such reorganizations could lead to the destabilization of the union. The logic behind this hesitation was understandable and quite sound: if the idea of “India” could be broken along the lines of religion, why not also language?

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Kiran Chetry on the “South Asia” Question

Just in case you were unaware of it, Kiran Chetry, the CNN anchor, is half-Nepali, and was born in Kathmandu. kiran-chetry.jpg

In an interview in Nepal Monitor recently posted on our News Tab, Kiran is asked, predictably perhaps, a number of questions relating to her background. For me, her most interesting response came following a question about her “South Asian” identity:

Question: And this is about being a “South Asian.” Because you don’t really seem like a South Asian unless somebody does some research on you! There are very few South Asians actually doing major shows on cable television in the US. What does being a “South Asian” mean to you?

Kiran Chetry: I define it in a more narrow term. I feel that being half-Nepalese is my heritage, something I have always grown up being proud of and living with. It’s never been something that I dwell on a lot; I think that it’s just my life, it’s who my family is, it’s who my father is. My cousins, many of them that are my age, are here in the US, either studying or now have jobs here. And that is just a part of our culture. And I have lived straddling both.

Fair enough — much of what she said there should resonate with many SM readers. Even if your family isn’t bi-cultural, growing up in the U.S. forces you to always in some sense “straddle both” cultures. But it’s when Chetry gets to terminology beyond “helf-Nepali” (or as she says, “Nepalese”) that she starts to hedge:

But you are right, when people look at me they don’t necessarily say, “Wow, Kiran must be Asian” or “Kiran must be from Nepal.” But I think that when you get to really know me and you spend any time with my family, you see what an influence it is. Since my father is from Nepal and that is what I grew up around. It’s just me.

And there are not a lot of South Asians, if you want to put it that way, that are represented in the news. However, there are a lot more at CNN, which is interesting. We have our special correspondent Sanjay Gupta, also Betty Nguyen, who is on our air and Alina Cho, one of our American Morning correspondents. All of them are Asian, or South Asian. So I think it is wonderful to be able to see more faces of diversity. And, I am one of them, even though I may not look like I am! I think I understand what being part of the Asian culture is like, not to put everybody into one big generalization. But I definitely understand a perspective because it is part of how I grew up. (link)

She seems a bit uncomfortable with the term “South Asian,” preferring the more narrowly national “Nepali” or the more general term, “Asian.” And while she mentions Dr. Sanjay Gupta, she’s also quick to mention Alina Cho and Betty Nguyen.

While most desis I know do define “South Asian” as a subset of “Asian,” I’ve never met anyone who wanted to deemphasize (or reject) the “South” in favor of a more generalized “Asian” identity — to be defined as just Asian, and not South Asian.

What might be behind Chetry’s terminological discomfort? (Unfortunately, we kind of have to speculate here, since I don’t think Kiran Chetry has done any other interviews where she’s discussed these kinds of identity issues.) Continue reading

SF: Movie & a Meetup; Sat Nov 17

Hello SF Mutineers, just a gentle reminder that the SF South Asian Film Festival kicks of today. Our movie + mini-meetup is tomorrow, Saturday, November 17.

The Movie –

2:00 pm, Saturday, November 17th, Castro Theater, San Francisco
Admission: $10
Director: Manish Acharya
Country: India (2007)
Running Time: 88 mins, 35mm, Color

Synopsis & Tickets

The Meetup – After the movie, a drink at Samovar Tea Lounge, just a couple blocks around the corner.


View Larger Map

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Tropical Cyclone Sidr

Bangladesh is being hit with a Category 4 cyclone/hurricane right now, with winds up to 150 miles an hour:

tropical-strom-sidr-banglad.jpg

It’s called Tropical Cyclone Sidr:

Sidr, a Category 4 hurricane with wind velocity of 135 knots and a heading due north, is on a trajectory that will envelop the heavily populated southern coast before it moves on toward the capital, Dhaka. It is expected to make landfall sometime around midnight local time Nov. 16. Waters in the rivers flowing into the Bay of Bengal along parts of the southern coast already are rising to critical levels. Some 10 million of the country’s 140 inhabitants live along this coast.

The vast majority of the population lives in the broad Ganges Delta, which sits at about 1 meter above sea level. The storm surge is likely to inundate everything within miles of the coast — and the subsequent flooding is likely to be of biblical proportions. (link; subscription required)

Unlike, say, the Tsunami of 2004, there was some advanced warning that this thing was coming; the BBC reports that hundreds of thousands of people living along the shore have been evacuated. Have the preparations been sufficient to fend off major loss of life? I hope so.

If you come across any current news links or updates from Bangladeshi blogs regarding the impact of Cyclone Sidr (which will be continuing over the next day or two as the storm moves inland), please post them in the comments. Continue reading

And all she got was a bun.

Wow, more weird India news! Yay!.jpg

Allow me to preempt someone from asking why I chose to write this story. No, really, let’s get it out of the way, this nimisham:

• Did this really have to be blogged?

• Slow news day?

• Aren’t X,Y and Q more important?

• And furthermore, doesn’t your lack of blogging X,Y and Q indicate that you are a heartless bitch who doesn’t care about Pakistan/the Nuke Deal/the environment/immigration??

Yes,

maybe,

perhaps and

refer to my finger, for that last one. It’s an extra-challenging week at work, so I can’t write anything dazzling, not that the performances which I usually phone in are sublime. I don’t have much time, but when something’s on my mind, it’s easier (read: cathartic) to type, so a “Musings” post it shall be.

Unless you were the last person to be found during hide and seek yesterday, you have heard the cringe-inducing-on-so-many-levels news about an Indian man “marrying” a dog (thanks, Aggiebabe). It is somewhat like the whole “Aish weds trees…twice”-fiasco…except in TMBWITW’s case, she was doing it to compensate for her apparently unfortunate nakshatram and not because she had killed two trees.

An Indian man has “married” a female dog, hoping the move will help atone for stoning two other dogs to death.
P Selvakumar, 33, said he had been cursed since the killings, suffering paralysis and a loss of hearing.
The wedding took place at a Hindu temple in Tamil Nadu state. The “bride” wore an orange sari with a flower garland and was fed a bun to celebrate.
Superstitious people in rural India sometimes organise weddings to animals in the hope of warding off curses.[BBC]

Buried among the hundreds of jokes which punsters are giddily guffawing over (enjoy your free pass to bitch about how the bride is a bitch…but more on that later) is to me the most appalling aspect of this story; this man killed two innocent, defenseless creatures.

I didn’t know how he killed them until I settled in to my seat on the subway this morning and found out that he had stoned them. That detail bothered me so much, because my imagination doesn’t need any assistance in recreating actual events. Have you ever seen an animal cowering in front of a human? Yelping and whimpering out of fear and pain? It’s heartbreaking, but that’s what this so-called man saw, as he brutally stoned two dogs. I remember the way our late German Shepherds looked terrified and anxious, when they were merely being scolded…and that was after they had committed capital offenses, like uprooting our only curry leaf plant. Continue reading

Review: Nikita Lalwani’s “Gifted”

The debut novel by Nikita Lalwani, Gifted, makes for quite enjoyable reading. It’s about an Indian girl’s coming of age in Cardiff, Wales, as a math prodigy pushed and prodded by an overly controlling father. nikita-lalwani-gifted.jpg

The father’s obsession with having his daughter achieve a very rigid kind of academic greatness should ring a bell with second gen/ABD readers, especially given the apparent desi fascination with things like Spelling Bees (often discussed here at Sepia Mutiny) and World Records. For most middle class desi kids growing up in the west, childhood is often (whether you like it or not) all about “studies” — and Lalwani’s book shows a case of that parental obsession taken to an extreme.

That said, Lalwani’s Rumi (short for Rumika) is in fact genuinely interested in math and numbers from an early age, and Lalwani does a good job of taking us into her head without drowning the reader in math problems. Though I’m not particularly mathematically inclined myself, I do remember there being a certain luminosity to math problems as a child/teenager — something beautiful in algebraic abstractions, or the spiraling concept of infinity in calculus. (Unfortunately for me, I tended to be more enthusiastic about the aesthetics of the math than in actually solving the problems at hand…)

Here’s a short passage from early on in Gifted, where Rumi (age 8 at the time) is chatting with her relations while on a trip to India. They are discussing real-life math prodigy, Shakuntala Devi, who was able to multiply two thirteen digit numbers in her head: Continue reading