Every time we’ve discussed domestic violence on this blog we end up having the same debate – “Is domestic violence worse amongst desis?” – without having any facts. However, thanks to a recent WHO study of 24,000 women in ten countries, we know a bit more about the way that one desi country (Bangladesh) stacks up to nine others outside the region:
Domestic violence in urban Bangladesh is worse than any of the six other countries where urban domestic violence was measured, and domestic violence in rural Bangladesh is the third worst of the relevant eight countries, after Ethiopia and Peru.
In Bangladesh, a cross-sectional survey of women aged 15-49 years was carried out, with 1603 interviewees in the capital city Dhaka and 1527 in the rural area Matlab….Combining data for physical and sexual violence, 53% of ever-married women in Dhaka and 62% in Matlab had ever experienced physical or sexual violence. [Link]
Nor is this the kind of violence that apologists can simply wave away:
In both sites, one in four women who had experienced physical abuse by a husband reported that they had been injured at least once in their lifetime; a third of them in the past 12 months.Among women who had been injured, 68% in Dhaka and 80% in Matlab needed health care at least once as a result of their injuries.
10% of ever-pregnant women in Dhaka and 12% in Matlab were physically abused during at least one pregnancy. Of these, 37% in Dhaka and 25% in Matlab were punched or kicked in the abdomen. [Link]
Much of this violence is hidden from view:
In both sites, 66% of women who were physically abused by their husband never told anyone about the violence…Only 5% of physically abused women in Dhaka and 7% in Matlab ever sought help for the violence. [Link]
Why is domestic violence so high in the one SouthAsian country tested, and is it representative of the region as a whole? My guess is that domestic violence in Bangladesh is high because women have relatively low levels of education and therefore few economic opportunities outside the home. Continue reading

Fifty years ago, on October 14, 1956 — and a mere two months before his death — Dr. B. R. Ambedkar, the scholar and political leader who was principally responsible for the drafting of India’s Constitution, converted to Buddhism in a public ceremony in Nagpur. Somewhere between 100,000 and 500,000 of his Dalit followers — the accounts vary — embraced Buddhism in the immediate wake of his conversion. For Dr. Ambedkar, nothing in his long, distinguished career could convince him that the socio-cultural dynamics of Hinduism would ever offer Dalits a way out of “untouchability,” disenfranchisement, poverty and social stigma.






. However, should our intrepid duo fail to finish the task, the Canadian government does have other options. 


