Reminder: NYC Meetup is THIS Sunday, the 13th!

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Poor Nina Paley.jpg Oy, it is already Tuesday the 8th, which means that the NYCSM meetup is merely days away. There is much to plot and despite what a few of you have commented to me privately, I do NOT think that whatever we have come up with thus far is either “complicated” or, ahem, “a mess”. 😉 Really, since those of you who raised such concerns are NEW YORKERS, if you would like to throw in your randa paise, FEEL FREE. ItÂ’s your time to shine.

To refresh your drinks memories, the meetup is occurring this Sunday because Talvin Singh, Asha Puthli and a few other amazing types are performing for FREE at Summerstage, in Central Park. The show is from 3-7pm but “doors” open at 1:30; that is when a few hyper-dedicated souls have offered to mark our territory stake out a prime spot in the shade, slightly away from all the craziness. I would just like to state here that as a quondam sunbather (UC Davis quadÂ…holla if ya hear me), I am abiding by this arrangement because I want to hang out with as many of you as possible; I am in no way buying in to Ignorant Auntie and Cruel AuntieÂ’s bakwas about how if I let myself get a tenth-of-a-shade-darker, no boy will EVER look my way and I will die alone, my corpse half-devoured by wild dogs (yes, that last bit is from a much-loved filmÂ…but sadly, S + C Auntie are NOT similarly fictional). I reject all of this colorist stupidity. 😉 However, I wholly support a pleasant day spent getting faded in mutinous company.

Here is what we need to know, somewhat urgently:

  • WHO is coming on Sunday? This directly affectsÂ…
  • WHAT to bring, as well as how much of it.

Once we sort all of that out, memorize this: sadly, we have decided NOT to rendezvous at the bar around two. Instead, please meet us at 1:30pm at the park entrance at 72nd and 5th. The sooner you arrive, the sooner we can meander over to one hell of a picnic. Throwing the keys to Lil Cease is probably not necessary since they won’t allow us to bring alchohol to this event.

Joan, Zimbly, Pooja and I are all going to be there, as far as I know. I have linked to our pictures, so if you get there late, peer at all the Summerstage fans anxiously until you locate us (or our doppelgangers). Alternatively, just listen for the loudest, most obnoxious group possible and follow the sounds of laughter and screaming (not that I am in ANY way endorsing ice fights or similarly immature lunacy).

Do you have any other comments or questions? That is just what the thread below is for—- NYC meetup-related shtuff.

p.s. You DCers and EssEffites will each get your own posts in the next few days, that way we can keep this, um, organized (as if such things are possible with the brown). Now who is in and what are you packing in your “dry” pick-a-nick baskets? Continue reading →

The statistics of fear

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My mom is always worried about her two sons who live on the opposite side of the nation from her. Before cell phones were common I would return home to find messages like the following on my answering machine (I am paraphrasing):

“Abhi, beta. Please tell me that you aren’t eating beef. You will get Mad Cow disease, you will become a vegetable, then you will die.”

After hearing this message on half a dozen occasions I pretty much gave up beef. Why? Because this is how the messages usually ended:

“Promise me beta, ok, love mom, bye.”

Or what about this more recent one on my cell phone:

“Abhi, I heard there are fires all around Los Angeles, be careful, stay away from the hills.” [note: I am nowhere near the hills]

My favorite to date has been:

“Abhi, do you drink water out of plastic bottles that you re-fill? The plastic leaks chemicals into the water. You will die.”

Since the World Trade Center attacks and the terrorist attacks that have followed in other parts of the world (like the recent Mumbai Train attacks), many people have established a new dichotomy in their minds. There was before 9/11 and there is after 9/11. “Everything is different now.” I find such sentiments bordering on delusional but until now I have had no really substantial counter-argument to point to that was any more cogent than me calling the person an “idiot” . That changed this week when John Mueller of Ohio State University published this paper for the Libertarian Cato Institute. Titled, “A False Sense of Insecurity?“ the paper takes a look at how ignorance of statistics allows entities (or my mother) to use fear inappropriately. This article (only five pages) is a must read and something I wish every American was exposed to.

For all the attention it evokes, terrorism actually causes rather little damage and the likelihood that any individual will become a victim in most places is microscopic. Those adept at hyperbole like to proclaim that we live in “the age of terror.” However, while obviously deeply tragic for those directly involved, the number of people worldwide who die as a result of international terrorism is generally only a few hundred a year, tiny compared to the numbers who die in most civil wars or from automobile accidents. In fact, in almost all years, the total number of people worldwide who die at the hands of international terrorists anywhere in the world is not much more than the number who drown in bathtubs in the United States.

Until 2001, far fewer Americans were killed in any grouping of years by all forms of international terrorism than were killed by lightning, and almost none of those terrorist deaths occurred within the United States itself. Even with the September 11 attacks included in the count, the number of Americans killed by international terrorism since the late 1960s (which is when the State Department began counting) is about the same as the number of Americans killed over the same period by lightning, accident-causing deer, or severe allergic reaction to peanuts.

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The Indian Dentist and the Holocaust Survivor: Vikram Seth’s “Two Lives”

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A biography creates a record of a life, but it must also attempt to assemble many divergent strands and seemingly shanti henny.jpg incoherent fragments of that life into a semblance of a story for a reader. It’s hard to do even half-comprehensively with any one life — it requires, for one thing, intimate access to the person him or herself, as well as a pretty good paper trail. Vikram Seth, in Two Lives, had such access to not one but two people, who were extraordinary individually but even more so as a couple. It’s the story of Shanti Behari Seth, the author’s great uncle, and Hennerle Caro (Henny), a German Jewish refugee from the Nazis. The two of them met during the early 1930s, when Shanti was in Germany to do a doctorate in dentistry, and he rented a room in the Caros’ house. In 1937 and 1939, respectively, they left Germany and settled in London.

When the war broke out, Shanti enlisted (on the British side, of course), and served as a dentist for the troops in the African campaign, and later in Italy (where he lost an arm at Monte Cassino). Henny, for her part, lost her nuclear family at Auschwitz: unlike them, she was able to get out in time. Henny and Shanti became a couple, and eventually married. When Vikram Seth went to England initially in 1969, he didn’t know much about his uncle or his foreign wife. But as he stayed with them and then continued to visit over the course of more than twenty years, he became quite close to them. They even helped him learn German, a skill which turned out to be indispensible for this project. Continue reading →

Meet the Mutiny: SM interviews Candidate Raj Bhakta

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This morning on Sepia Mutiny we are going to try something new. One of the reasons we started SM was to see if we could get more members of the South Asian American community involved with politics and in shaping the national agenda/discourse. One of the many ways to try and accomplish this is for some of you to run for elected office. As you know, we often feature desis from both sides of the aisle who are seeking elected office at a variety of levels from very local to national. Today we are interviewing the Republican congressional candidate for Pennsylvania’s 13th District (near Philadelphia), Raj Peter Bhakta. Most of you are familiar with Bhakta as a former contestant on NBC’s The Apprentice. He is running against first term Democratic incumbent Allison Schwartz. Bhakta’s website lists the campaign issues most important to him and he also has a blog where he writes down thoughts about the race and his district.

So here is the twist. SM isn’t a newspaper nor do we want to be. I am not going to just ask questions and have Bhakta answer the few that I think are relevant. His campaign is asking for help from all quarters including the South Asian American community. He needs both money (his opponent has way more than him) and volunteers. So why don’t you all interview him. Questions from Philly area mutineers are especially welcome. He has kindly agreed to check this website several times today and answer some of your questions directly. Myself and the other bloggers will moderate. This means please be polite and respectful to our guest. Hopefully we get this kind of direct interaction with others in the future and it would be a shame to set a bad example here.

Last week I sat down with Candidate Bhakta (and when I say “sat down” I mean I emailed him some questions and he emailed me back) just to get us started. Think of this as our own version of Meet the Press. Continue reading →

Caught between Iraq and a hard place

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The New York Times has a long and interesting article (thanks to Nux2 on the News Tab) on a subject that seems to have been largely neglected in the years since the wars in Afghanistan and Iraq began: how do Muslim Americans who have returned from the war deal with the fact that they are returning to a community that is at best unsupportive and at worst hostile to their service?

It has been 20 months since he returned from Iraq after a roadside explosion shattered his left foot. He never expected a hero’s welcome, and it never came –none of the balloons or hand-written signs that greeted another man from his unit who lived blocks away.

Mr. Althaibani, 23, was the last of five young marines to come home to an extended family of Yemeni immigrants in Brooklyn. Like the others, he grew accustomed to the uneasy stares and prying questions. He learned not to talk about his service in the company of Muslim neighbors and relatives.

“I try not to let people know I’m in the military,” said Mr. Althaibani, a lance corporal in the Marine Corps Reserve. [Link]

Two of the most common reasons why people join the military is 1) it is a way to get out of a small town or an urban area with few economic opportunities; and 2) to see the world. It must be hard to be viewed as a traitor, sometimes by both sides, even though you are just doing your job and don’t necessarily agree with the policy behind it. Of course, the same can be said for many soldiers who aren’t Muslim.

But for Muslim Americans like Mr. Althaibani, the experience has been especially fraught.

They were called upon to fight a Muslim enemy, alongside comrades who sometimes questioned their loyalty. They returned home to neighborhoods where the occupation is commonly dismissed as an imperialist crusade, and where Muslims who serve in Iraq are often disparaged as traitors.

Some 3,500 Muslims have been deployed to Iraq and Afghanistan with the United States armed forces, military figures show. Seven of them have been killed, and 212 have been awarded Combat Action Ribbons.

More than half these troops are African-American. But little else is known about Muslims in the military. There is no count of those who are immigrants or of Middle Eastern descent. There is no full measure of their honors or injuries, their struggle overseas and at home.[Link]

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Mantra: “Exploit, Degrade, Profit”

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Los Angeles Times reporter Claire Hoffman has a must-read article this weekend in that paper’s West magazine on Joe Francis, who may be the most repulsive individual in America. He is the founder of the “Girls Gone Wild” soft-porn franchise, advertisements for which have been polluting cable television for nearly ten years. Those who, like me, believe that this sort of barely-legal exploitation is a lot more dangerous than is hard-core porn will find here a cornucopia of material to bolster their view. The way that Francis and his crew prey on drunken 18-year-olds and induce them to debase themselves on camera (there’s even a $1,000 bonus for recruiters who get a girl to bare herself right after midnight on her 18th birthday) is vile beyond belief. What goes on in the crew bus is even worse. Francis clearly hates women: whenever he has to deal with a woman on a professional basis he becomes vulgar and threatening, as the reporter learned when he pinned her to a car and nearly twisted her arm off, and later when he called her a c**t and threatened to kill her. This is the kind of article that a paper runs only after its lawyers have pored over every comma. Even Defamer, the LA Gawker franchise, calls the piece “jaw-dropping.”

So what’s the desi angle? Well, the farther I read the more I got riled up that Francis’s company is called Mantra Entertainment. Now I’m a writer and I believe in playing with words, and I don’t think any word is ever absolutely off-limits. But come on, this is disgusting. Mantra?

A mantra is a religious syllable or poem, typically from the Sanskrit language. … They are primarily used as spiritual conduits, words or vibrations that instill one-pointed concentration in the devotee. … They are intended to deliver the mind from illusion and material inclinations.

I’m sorry, calling your porn and degradation company Mantra just ain’t right. After searching a little for other business misuses of common Indian spiritual terms, I found that mantra is by far the most-abused. Sure, there’s a Karma Digital Corporation, at least one Karma Entertainment, a Nirvana Corporation that builds real estate in Costa Rica, a Nirvana memorial park in Malaysia, a Juggernaut Entertainment (oh no, not again) in Chicago, the Ashram Galactica Grand Hotel at the annual Burning Man festival, and of course the sinister Dharma Corporation of the TV series Lost. But mantra is on a whole ‘nother level:

What is it about this word that has spawned so much commercial use? Am I over-reacting when it makes me feel queasy? And what other egregious (or amusing) uses of desi cultural terminology have you run across in the business world? Continue reading →

"Fascination, fear and greed"

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Time Magazine’s Asia edition has a cover article this week that details the life and travels of Marco Polo in the context of today’s emerging economies in China and India:

If history has taught us anything, it’s that Eastern and Western perceptions of one another are thoroughly unstable, an uneasy blend of fascination, fear and greed that lends itself to exaggeration. That all started with Polo (1254-1324), who left a detailed, and still controversial, account of his journeys and the years he spent in the service of the Mongol ruler Kublai Khan, a descendant of Genghis Khan. Polo’s Description of the World is the world’s first best-selling travelogue. He set off to the Orient from his native Venice with his father and uncle in 1271. For them it was a return journey; they had already been to what is now Beijing, where the Great Khan had given them a letter to the Pope, and asked them to return with learned men who could teach his people about Christianity. The route, as described by Marco Polo, took them through the Caucasus, Persia, Afghanistan, over the Pamirs and along the Silk Road to Cathay, as he called China. Hardship and danger were balanced by wonder, especially once he arrived at Kublai’s court, where he claimed to have become a court favorite who was sent off on diplomatic missions. He dictated his book, years later, long after his return to Italy, while in jail in Genoa in 1298. Some of the descriptions–from the miracle oil that cures skin trouble in the Caucasus to the giant griffin birds who pick up elephants and drop them into the Arabian Sea–earned him a reputation even in his day as a fairytale spinner rather than a credible witness. [Link]

Also in the issue is an article on western Big Pharma’s attempts to patent knowledge that Indians have been actively using for millenia:

It started with turmeric. An essential ingredient of most Indian curries, the spice was paid tribute by Marco Polo; he compared it favorably to saffron, and noted its importance in traditional medicines. Indeed, Indian doctors have long reached for the knobby yellow root to treat a variety of ailments from skin disease to stomachache and infection. So when two U.S.-based researchers were awarded a patent in 1995 on turmeric’s special wound-healing properties, a collective howl of outrage arose from the subcontinent. “Housewives have been using turmeric for centuries,” says V.K. Gupta, director of India’s National Institute of Science Communication and Information Resources in New Delhi. “It’s outrageous that someone would try and patent it.” The patent was eventually revoked, after a decade-long battle in which the Indian government and private sector spent millions of dollars in legal and research fees to prove that turmeric’s qualities were well documented in ancient medical textbooks. Gupta scrolls through a list of some 5,000 applications currently pending approval by U.S. and European patent offices, jabbing a finger at the most egregious examples of what he considers to be outright theft. He estimates that at least half of those scientific “discoveries” are established remedies in India’s ancient plant-based medical system, called Ayurveda. To Gupta, each application is a jewel plundered from India’s vast trove of medicinal knowledge. “If this isn’t piracy, I don’t know what is,” he says. [Link]
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The new Hare Krishnas

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The Washington Post has an article today on the changing face of the Hare Krishnas. No longer are American Hare Krishnas predominately “crazy white people” as many of us had been taught to believe .

What became of the Hare Krishna devotees whose saffron robes and chanting once graced many a street corner? In the Washington area, they wound up in well-heeled Potomac, an appropriately mainstream location for a movement that has been transformed over its 40 years.

In the mid-1960s, when the movement began on Manhattan’s Lower East Side, a Hare Krishna service would have been filled with robe-wearing, twentysomething Caucasian converts, who likely lived at the temple or on an ashram.

Today, the typical worshiper is an Indian American who lives in mainstream America and shows up weekly for services, in khakis and with a kid wearing an NBA tank top along with his tilak (the sacred stripe that Hare Krishnas display between their eyebrows, symbolizing the footprint of God). [Link]

I have been to the Hare Krishna temple in Potomac, MD that this reporter visited. At the time (probably like 8 years ago) it was still mostly white with a smattering of Indians (such as my family on that day).

Most notable among the changes are the Indian American faces — 90 percent of worshipers at the Potomac temple, compared with 50 percent in 1980 and 20 percent in 1970s, Dasa said. This is attributable partially to recent Indian immigration to the United States, he said. [Link]

Right now I live on the same block as a Hare Krishna temple in LA. At night when I open my windows I can sometimes hear Hare Krishna rock (imagine Christian rock but with fewer lyrics ). There are devotees all around my neighborhood who go for walks together every evening. In the same neighborhood we have several churches and sometimes you have to park in front of the church to go to the temple (which I find kind of cool).

As the drums and harmonium rocked on, the priests circled the bejeweled brown, gold and white-faced statutes with incense and presented them with gifts of water and orange-yellow flower garlands and peacock feathers.

Soon the room was quiet and people took seats on cushions on the floor for a 30-minute lecture about the nature of happiness and worship.

“This relation between servant and served is the most congenial form of intimacy,” said the acting temple president, Anuttama Dasa. As he spoke, a woman spotted an ant scurrying across the floor, scooped it up with her sari and carried it outside. [Link]

Note to reporter: When writing an article about Hinduism it is not necessary to describe a woman saving an ant. We get it already. Also even better than the article is the video clip with a good commentary that the Post attaches to the article (click picture above).

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Two Can Play At This Undiplomatic Game

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kaul-d-news.jpg “Pakistan expels Indian diplomat”, the headline on our News Tab read…five minutes later, another alert mutineer (Thanks, 3rd Eye) let us know that India returned the disfavor. Just what is going on? According to The Hindu, a LOT.

In further down-turn in bilateral ties, India and Pakistan today expelled each other’s diplomat in a tit-for-tat action after Islamabad handcuffed and detained a senior Indian High Commission official and asked him to leave the country by Monday.
Retaliating swiftly to the “outrageous treatment” meted out to Deepak Kaul, Counsellor (visa), by the Pakistani authorities, India declared Syed Muhammad Rafique Ahmed, Counsellor (political) at the Pakistan High Commission in New Delhi, persona non grata and asked him to leave the country within 48 hours.

DRAMA! India obviously denies that it was spying or doing anything else untoward.

Pakistan Deputy High Commissioner, Afra Siab, was summoned to the External Affairs Ministry and a strong protest was lodged by Joint Secretary, Dilip Sinha, against the “blatant violation” of diplomatic norms.
“Such action could not but undermine the bilateral relations between the two countries,” a statement issued by the MEA said.

This is unfortunate; last month’s tragic terrorist attack on Bombay left those “relations” in quite a fragile state. This is just what two nuclear-armed nations need.

No wonder India was upset:

A group of about eight to nine people pounced on Kaul when he was having tea at a kiosk on Islamabad-Lahore Highway at 7:30 am IST, while on his way to Wagah border to receive his family, officials at the Indian High Commission in Islamabad said.
“He was stopped by Pakistani security agencies and taken, hooded and handcuffed to some unidentified location where he was interrogated intermitently for about five hours,” MEA spokesman, Navtej Sarna, told reporters.

Kaul is okay and headed back to India on Monday. This conflict is deja vu for these two:

The last such incident of expulsion of diplomats between the two countries was in February 2003 when India sent home Pakistan`s then charge d`affairs Jalil Abbas Jilani and four other diplomats after allegedly finding them involved in financing separatists in Jammu and Kashmir.
Pakistan also retaliated by expelling the same number of Indian diplomats.[link]

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