An American cannibal amongst the Aghori

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Last week Bong Breaker contended that if there is a post on Sepia Mutiny about “Raw meat” then chances are that it may be one written by me. I hate to be predictable but I hate to disappoint even more. An SM tipster sends us the following article about cannibalism in India from Student Newspaper.org:

As we shared a bumpy auto-rickshaw journey between two North Indian villages, I began to realise that the frail old man I was rubbing thighs with was in fact a cannibal who claimed that babies taste “fresh” whereas the corpses of older people have a “stringy texture like wood”. Gary Stevenson (the name he used to introduce himself) then proceeded to illustrate and justify his preference for younger human flesh through the comparison of superior-tasting lamb over mutton…

Once we were sitting comfortably, Stevenson eagerly whipped out the skull of a young girl that he “dragged out of the Ganges” and carries with him at all times, proudly stroking the smooth bone and proclaiming the cranium to be the finest from his expansive collection. Licking his lips, my congenial cannibal enthusiastically described the sensation of eating his own species: “Human flesh smells like rawhide and tastes like pork. The fingers are the most succulent part,” declaring the practice of devouring corpse meat to be a sacred primordial ritual which still occurs amongst radical Hindu Aghoris in certain parts of India.

Houston-born Stevenson [a.k.a. Kapal Nath], who has come to be known as the “American Aghori”, told me of how he has roamed India for years in search of enlightenment, feasting on the remains of the Hindu dead “as often as possible…” [Link]

I didn’t know that there were any Hindu cannibals. It seems like such a contradiction in terms at its face. At first the only thing I could find was that National Geographic once featured a segment about them and that Wikipedia has a short entry about their ways:

A sect who them selves relates to the order of lord Shiva, the Hindu god of destruction. Aghori means non-terrifying in Sanskrit. The sect is peculiar with its rituals and way of life. This extremely shy and secretive community is known to live in the graveyards, wearing the ash from the pyre, use human bone from the graveyards for the rituals.

The sect dates back to around 1000 A.D., and practices cannibalism in the belief that eating human flesh confers spiritual and physical benefits, such as prevention of aging.

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Trainspotting

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NYC subway workers have just gone on strike for the first time in 25 years and only the third time ever. Many, many desis were on both sides of these negotiations. Everyone has been glued to the TV sets at the gym for the last few days. Asking random strangers about strike status is as commonplace as asking for The Score when the Yankees are in the World Series.

Coming home from the city tonight, fellow passengers were sharing gossip about whether trains turned into pumpkins after the strike deadline at midnight. We buttonholed the conductors of passing trains. None of them knew any more than we did. Boarding the train, we knew that we could be kicked off at any stop and be forced to walk the rest of the way home. The atmosphere was a little bit like the East Coast blackout, but with less promise of impromptu rooftop parties followed by a baby boom.

Along with thousands of others, I’ll be walking across the Williamsburg Bridge today to get to my beloved gym and bookstore, suffering little inconvenience other than a warmly bundled, 40-minute walk in 23 degree weather. Meanwhile, millions of workers will be showing up at friends’ houses at 6 am to share rides to work. Large swaths of the island are now off-limits to cars with less than four riders or an equivalent number of convincing mannequins. Those who toil at large companies will expense cab rides and hotel rooms; those who don’t will take over the couches of friends in the city. There will be a run on bicycles.

The greatest ill effects, of course, will be suffered by two very different groups: emergency victims stuck in life-threatening traffic jams, and transit workers themselves, who will be docked both pay and penalties for every day of the strike. It seems almost ungracious to mention that a subway strike the week before Christmas will slam retailers in what’s normally the most profitable week of the year.

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Beauty and the Geek Redux

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A while ago we blogged about this picture of Vishwanath Anand and model Carmen Kass playing chess.

While calling for caption nominations for this photo, Ennis suggested “Beauty and the Geek.” That desi men are portrayed as geeks/dorks/nerds isn’t a surprise. Afterall, there are many of us that possess a high degree of intellect, but lack an equal level of social grace. This often makes mingling with members of the opposite sex, or anyone for that matter, quite difficult and awkward. It seems that Ashton Kutcher and his Punk’d buddy and co-creator Adam Goldberg are playing on this stereotype in the second season of their apparently successful, and aptly titled reality show, “Beauty and the Geek,” which airs on the WB. The new season, which will begin airing at 9 pm, on Thursday January 12, apparently features a sepia geek, Ankur, an MIT graduate and his sex-kitten-partner Jennipher, who while learning the various ways one can spell Jennifer, spends her time as a camp counselor.

To shave or not to shave, that is the question.

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Stranger in a Strange Land

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This is my last guest post for Sepia Mutiny, and I want to thank all the bloggers and readers here for their interest, comments and links.

gringo Since I was invited to do this, I meant to write a post about cashews in an okra curry. I had this dish at a wedding reception during Thanksgiving break, and the table of the kids with whom I’d grown up thought it was tasty but not exactly home cooking. My little sister wanted to rebut this presumption; just because we didn’t recognize it, she argued, was no reason to assume that it was not Telegu, or not South Indian. Non-Indians seem to find these distinctions amusing and/or confusing. A white friend of mine is dating a Tamil Brahmin and I’m still trying to make him grasp that everything from her religious practices to her food preparation will be different from my family’s traditions. Still, these can be difficult to map out, literally: when I recognize that “we” do something that other people don’t, does that mean that the something is Indian, Southie, Telegu or just us? Continue reading →

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The Subcontinent Gardener

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Wired says a real-life Constant Gardener scenario has just begun playing out in India. New rules against generic knockoffs of Western drugs have emboldened pharmaceutical companies to use India’s poor as cheap drug testing guinea pigs (via Slashdot):

… multinational corporations are riding high on the trend toward globalization by taking advantage of India’s educated work force and deep poverty to turn South Asia into the world’s largest clinical-testing petri dish… trials account for more than 40 percent of drug-development costs. The study also found that performing the studies in India can bring the price down by about 60 percent…

… in March, everything changed when India submitted to pressure from the World Trade Organization to stop the practice and implement rules that prohibit local companies from creating generic versions of patented drugs…. the number of studies conducted by multinational drug companies has sharply increased since March. [Link]

There are attractions other than low cost:

“Doctors are easier to recruit for trials because they don’t have to go through the same ethics procedures as their Western colleagues,” Ecks said. “And patients ask fewer questions about what is going on… ” Companies are attracted to India not only because of the huge patient pool and skilled workers, but also because many potential study volunteers are “treatment naïve,” meaning they have not been exposed to the wide array of biomedical drugs that most Western patients have… [Link]

Ethical shenanigans aren’t restricted to just Western pharmas:

In 2004, two India-based pharmaceutical companies, Shantha Biotech in Hyderabad and Biocon in Bangalore, came under scrutiny for conducting illegal clinical trials that led to eight deaths. Shantha Biotech failed to obtain proper consent from patients while testing a drug meant to treat heart attacks. Biocon tested a genetically modified form of insulin without the proper approval from the Drug Controller General of India or the Genetic Engineering Approval Committee. [Link]

The saddest thing is that if the drugs work, the testers are unlikely to even have access to the drugs:

Since many pharmaceutical companies are developing the drugs for markets in industrialized nations, it is unlikely that India’s poor will have access to most of the new medicine. [Link]

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The Miseducation of Fareed Zakaria

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Newsweek’s Fareed Zakaria is a favorite subject on Sepia Mutiny and the man is rapidly achieving prominence as one of the top foreign policy pundits in the World (desi or otherwise). Surfing around, I came across a pretty interesting profile of Zakaria in NY Metro magazine from back in April of 2003.

Of particular interest was the Desi-inspired origin of Zakaria’s politics (views which apparently run against the “prescribed’ Asian American grain) –

Zakaria became a conservative, he says, from observing the Indian state. “People often say, ‘How could you, living in India, end up a Reaganite?’ Well, the answer is, live in India. There are two things that people don’t understand. One is the degree to which a highly regulated economy produces masses of corruption because it empowers bureaucrats. It just has to be seen to be believed.

“The second,” he continues, “is that you are very quickly inured to the charms of pre-industrial village life. Whenever someone says the word community, I want to reach for an oxygen mask.”

Few examples out there demonstrate the degree to which certain high minded political ideals can utterly fail to mesh with reality than the lost 40 years of post-independence Indian development.

Fareed has raised the ire of many desi liberals (check out the comments on this thread, for ex) for, among other things, his (equivocal) support of the polarizing Iraq war. Serious detractors may attack his conclusions but most acknowledge the intellectual weight of his arguments (well, with the exception of anonymous ones who dismiss him as an “Uncle Tom“)

For more of Fareed’s musings, his eponymous website can be found here. SM’ers might be interested in a summary / review of his book The Future of Freedom on my personal blog here.

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NSFW, But for Temple

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While writing my last post, I ran across an article about trying to reduce the number of families who had their daughters become devadasis. I was fairly sure that I knew what that meant, but Googled for confirmation and thus saw this NOT SAFE FOR WORK site, which was the third hit. Abhi blogged about it previously here.

I don’t want to be putting down someone whose circumstances and mindset I’m only gleaning from a website, but for a devadasi to operate for personal profit seems rather irregular. I suppose this independence removes it from the most objectionable aspects of the “traditional” devadasi system as still practiced today. Yet to be doing it so differently while working under the same name worries me, because that kind of definitional blurring often works to bury the problematic actions under the newly legitimized ones. Kama dismisses the question of why she isn’t working in a temple with “For many years it has been illegal to leave girls in the temple because of the many problems that have become associated with the poverty and exploitation of many Devadasi.” This answer seems to minimize the inherent problems of temple prostitution. Continue reading →

Freedom Of, Freedom From

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A conservative friend and I spotted the Onion’s headline “Activist Judge Cancels Christmas,” and — unsurprisingly for all of you who have put up with my ranting on this subject — proceeded to have a disagreement. He predicted that there would be an instance of “life imitating art,” and I found the notion of a judge’s interfering with non-governmental celebration of Christmas as ridiculous as the Onion did. (The parody is not about state-sponsored Nativity scenes, which are likely to be found unconstitutional.) I said that I wouldn’t want the government to attempt to represent Hinduism, as they’d probably make as much a muck of it as non-Hindu retailers do, and continued to be puzzled as to why Christians and the occasional Jew did. He replied that this was only because I was living in a country where the government was unlikely to do such a thing, and that I’d be less likely to protest it in India.

My understanding was that India’s Constitution had requirements similar to those of the U.S. First Amendment, requiring that the government neither establish religion nor constrain the exercise of it. But a closer look shows that in this, as with so many things, the American Founders valued brevity over the locquacious explanation dear to desi hearts, and I hope that some Mutineers can help me understand how the difference works out in practice. Continue reading →

The Dutch East Indies

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Here’s a Dutch photo project posing members of subcultures (rockers, surfers, ‘ecofreaks’ and so on) in similar clothes:

“By registering their subjects in an identical framework, with similar poses and a strictly observed dress code, Versluis and Uyttenbroek provide an almost scientific, anthropological record of people’s attempts to distinguish themselves from others by assuming a group identity…” [Link]

The project includes desi women in Rotterdam:

When desis finally get their own high school clique name, it’ll be in some flick called Pretty in Pink, Orange, Red, Purple and Blue, and the name won’t be as lame as the ‘Massalas.’

On the other hand, the dike-desi look is similar to the British Asian bird uniform of London circa 2001: hip-huggers and three-quarters length fitted jacket with frock collar. Black.

See the entire photo project here.

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The 101st Fighting Narcissists

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Actors have long been reluctant to fess up to their early roles, and one in particular stands out as making minimal use of any actor’s talents: the stiff.

Plan B: a gig as a dead terrorist

Playing a corpse on CSI is exactly the kind of thing you might put on your résumé, but avoid expanding upon at a casting call.

Never fear, dear unemployed desi actor. The U.S. military has created a new entry-level role for those of brown persuasion that’s one step up from stiff and one step below TV terrorist: mock jihadi at a military training camp.

The assailants… come in two forms: al-Qaeda terrorists, based in an off-limits bit of the wood called Pakistan, and Taliban insurgents living in 18 mock villages. Another 800 role-players live with them, acting as western aid workers, journalists, peacekeepers, Afghan mayors, mullahs, policemen, doctors and opium farmers, all with fake names, histories and characters. Some 200 bored-looking Afghan-Americans are augmented by local Louisianans in Afghan garb…

… then we blow ourselves up. The first blast, in a yellow flash, lights up a guard-tower and the anxious face of a young GI. The second… is much bigger–a hollow boom and an explosion of orange fire that soars 100 feet into the night sky… “Go tell your buddies, you’re all dead…”

Attacks with simulated roadside bombs (known as improvised explosive devices, or IEDs), rockets, mortars, rocket-propelled grenades (RPGs) and small arms, using special effects and lasers, are unrelenting… Two Hollywood companies have been hired to improve the army’s flashes and bangs, and to give acting classes to the role-players… [Link]

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