Red or Green?

Red or green? It isn’t just the state question of New Mexico anymore. But we’ll pick up on that in a moment. As some of you may have noticed, I have a fairly liberal personal definition of what constitutes a Desi Angle (TM) for your consideration. Perhaps this is due to my own mixed-up background — subconsciously, I probably worry that if you define desi too narrowly, there won’t be any room left for my mongrel ass. But it’s also that desi angles pop up in the darndest places. For example…

I have been working almost everyday on the drive to the double-wide. The last couple days I moved 53 tons of #2 gravel onto the drive. I believe I will need one more load to have everything covered good on the drive and to have enough to put a few around the entrances to the barns. It gets really muddy anywhere the animals gather up in the winter. At the ends of the barns is a soupy mess. Mud doesnÂ’t bother the cows, but it is a breeding ground for worms. Goats are very succeptable to parasites so they donÂ’t do well in moist places. ItÂ’s also hard on the horsesÂ’ shoes. It seems to suck them right off. Not to mention I hate walking in it.

Monday I noticed someone had used my tractor while I was at work. Turns out BJ had to feed hay to Mamaw and Papaw StaleyÂ’s cattle. Papaw said she did it like she had been doing it all her life. I told him it was just that she had a good teacher. Today I went and set out some rolls of hay to the same cattle. Same story where he has their cattle. Pretty much a soupy mess. They have rented my great uncle FredÂ’s old place and have about 25 head running on it. A few weeks back someone shot two of his cows. They must have done it in the night and just left them to die. There is enough loss in farming without such senseless things as that.

Let’s play Spot the Desi Angle, shall we? In the preceding quote, the Desi Angle is…

(a) Great-uncle Fred is Hindu, and his cows were sacred

(b) The writer is a share-cropper at the Maharishi’s farm in Iowa

(c) The writer is a blogger for an Indian farm equipment company

(d) Don’t be fooled by the names. This story takes place in Madhya Pradesh.

And the answer is… Continue reading

PHP/MySQL programmers, We want you!

The bunker is expanding! Things are about to change here at the bunker, and we could sure use some extra hands.

We are in the process of implementing some new features on the site. The whole Sepia gang has got some neat ideas in store for you. Unfortunately, with mine and Paul’s growing commitments we haven’t been able to focus on the overhaul of the design, and adding other new features at the rate we expected to.

The new feature that we are working on at this moment, is a pretty standard php/mysql app [the exact details are classified 😉 ]. Some of the ground work has already been laid. However we need some PHP hackers that can help us speed up the development. We are looking for someone who can program in php proficiently, knows a bit of mysql, and can handle a bit of CSS.

So if you can volunteer some time, then email admin [at] sepiamutiny.com, and we will get back in touch with you. Continue reading

The singing Malakars

I want to start by emphatically stating (for the record) that I DO NOT WATCH American Idol. I would rather admit to drinking toilet water. However, I really was flipping channels when I came across the cutest sister (19)/brother (17) from Washington trying out for the show in Seattle. I had to stop and watch. Whatever. I do hate myself. [Pics via Uber Desi from American Idol]

Shyamali sang Summertime. Paula Abdul said she was very nervous, but didn’t need to be. Simon Cowell wasn’t impressed, but both Randy Jackson and Paula Abdul said “yes.” Her brother Sanjaya Malakar sang Stevie Wonder’s “Sign, Sealed, Delivered.” Simon Cowell said he was a lot better than his sister. All three judges agreed on putting Sanjaya through to Hollywood. [Link]

You can tell already that the Idol editors are going to play up the whole sibling rivalry angle which is unfortunate since I’ll bet that these two are as close as a sister and brother can get. Even though the judges thought Sanjaya had a better voice (but his sister better stage presence) he didn’t rub it in on camera. Since I am never watching the show again, I’ll count on some of you readers to let us know what happens with these two. I think they are both too shy but if Clay Aiken could get as far as he got then anything is possible.

There have been a lot of desis on TV this week. Good stuff.

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Have yourself an orientalist Christmas!

I took this photo on January 3rd, in the train station in Granada, the day after the entire town celebrated the anniversary of the Reconquista in 1492. [It’s the one day of the year that anybody can ring the bells in the fortress portion of the Alhambra.] Needless to say, I was highly amused. It’s like the song “Do they know it’s Christmas” which was, at the time, the UKs best selling single ever. It assumes that a Sadhu and a Muslim Tuareg celebrate Christmas just because people in the west do. It’s Christmas-centrism!

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Anthems of Resistance: Progressive Urdu Poetry

Vijay Prashad has a nice review of a new collection of Urdu poetry up at this month’s issue of Himal Southasian. anthems of resistance.jpg The book is called Anthems of Resistance, and it’s edited by Ali Husain Mir and Raza Mir, two brothers from Hyderabad who now teach at universities in the U.S. (While it’s not for sale in the U.S. yet, this Indian book-seller will send it to you for $7.00 USD + postage.)

Prashad’s opening by itself raises some interesting questions (and memories):

In 1981, the cinema theatre near my home in Calcutta became a mehfil-e-mushaira. At the end of each show, majnoohs walked out of the darkness humming tunes and reciting ghazals. Muzaffar Ali’s Umrao Jaan allowed non-Urdu speakers to revel in the richness of Urdu culture, which most of us non-Muslims saw as exotic and attractive, yet distant. (Muslim culture would be further rendered exotic in 1982 in two films, Nikaah and Deedar-e-yaar.) These are all films of decline, where a supposedly homogenous Muslim culture is rife with problems – some easy to overcome (divorce rates), and others intractable (the demise of the kotha culture). The elegance of the language thrilled many urbane Indians, who enjoyed the patois but felt uncomfortable with the working-class and rural sections that actually spoke it. (link)

This is an interesting analysis of the appeal of Ghazals and the musical Mehfil culture of to many non-Muslims. Of course, the cinematic culture (i.e., the tawaif, or courtesan film) he’s referring to is now long dead, as the writers who wrote the songs and scripts of Bollywood’s early Urdu films are now gone (Kaifi Azmi died in 2002). Recent films like Fanaa have temporarily revived popular interest in Shayari (the recitation of poetic couplets), but in my view it’s more a gimmick than anything else. (I frankly don’t know what to make of Aishwarya Rai’s recent remake of Umrao Jaan.)

The rest of Prashad’s review is about the poets themselves — the writers of the Progressive Writers’ Association — who wrote as much about politics as they did about love. (I wrote about another PWA writer, Ismat Chughtai, here. Also, see Saadat Hasan Manto, who was not a member of the PWA as far as I know, though he did have certain things in common with them) Continue reading

“Dharmacracy” – Dem Are Crazy

In a proper Hindu spiritual life you must wake up long before dawn each morning and perform several hours of austerities to center yourself before you engage the tawdry goings-on of the material world. Well this morning I woke up before dawn and contemplated mystical concerns to do with Lords Vishnu and Shiva, as made manifest in my life by the writing of one Jonathan Haidt, Associate Professor of Psychology at the University of Virginia, in a Los Angeles Times op-ed that tipster AfroDesiAc brought to our attention yesterday.

And I feel much wiser for the effort. Consider these insights:

As Democrats change the drapes on Capitol Hill and relegate Republicans to minority status, both parties would do well to look to the ancient East for advice on how opposites should — and should not — work together.

In Hinduism, two of the main gods are Shiva the destroyer and Vishnu the preserver. They are not enemies but partners in the governance of the world, and Shiva’s “destruction” is really change, as in the change of seasons or of generations. Another Eastern tradition, the Manichean religion of ancient Persia, holds that the forces of good and evil eternally battle for control of the universe, and we humans get hurt in the process.

Which of these two models is most appropriate for our two-party system? It ought to be Hinduism.

Oh no! It’s the Ancient East again! I will let you read for yourself the full development of this argument — the article, by the way, is entitled “The Spirit of Dharmacracy” — but I ask that you consider whether, in your participation in American political and cultural life, you speak for Shiva or Vishnu:

Robert F. Kennedy spoke for Shiva when he said, “I dream things that never were and say ‘why not?'” … The conservative philosopher Irving Kristol spoke for Vishnu when he said, “Institutions which have existed over a long period of time have Â… a collective wisdom incarnate in them …”

If I want to see Professor Haidt confronted by a frothing-mad female superhero waving instruments of destruction in her numerous arms and hissing at him with a pitch-black tongue, does that mean I speak for Ma Kali? The professor inquires:

How can we make our two-party system more beneficial for the nation? What can we do to become more “Hindu?”

(Insert joke about fistfights in the Lok Sabha here.)

But wait! There’s science behind all this:

In my research on the role that emotions play in morality, I have found that acts of virtue, nobility and honor create feelings of moral elevation in those who witness them.

Alert the IgNobel committee! This is some (sacred) bullshit. Continue reading

Bigot Brother?

We reported earlier on Bollywood star Shilpa Shetty’s venture into the Celebrity Big Brother house in the UK. We thought things were going smoothly for her when reader Jai informed us that Shilpa was part of a reshuffle in the house where

“8 housemates voluntarily transferred into an adjoining, and significantly dodgier, “servants’ quarters”, with the intention that the 3 remaining celebrities would be treated like royalty by them. It appears that they all selected the lucky 3 on the basis of them having the highest status in the real world — Shilpa was one of them, along with Jermaine Jackson and a famous director called Ken Russell. So that’s an interesting indication of how they view her.”

Jai signed on again, despite starting a new job (congrats jai!), to let us know how things were progressing for Shilpa and the gang. It seemed she had bonded with the other major stars on the show, especially Jermaine Jackson and Dirk Benedict (Face from the A-team) who was crushing hard core on the Bollywood star. At the same time it seems, Shilpa was also the victim of a lot of bullying and even some acts of racism from some of the housemates (especially the ladies). Over the past few days, fellow participants have called Shilpa “dog, “”The Indian,” and have even mocked her accent. One of the Bullyers according to the Daily Mirror is previous Big Brother winner Jade Goody. Goody, who supports Act Against Bullying, an anti-bullying charity, was swiftly given the boot by the the charity because of her actions. Act Againts Bullyying called Goody’s behaviour “unforgivable”.

Jade’s mother Jackey too got in on the anti-Shilpa act. According to Caroline Malone, who was recently evicted, “Jade’s mum Jackiey hated Shilpa and constantly referred to her as “The Indian” which I found horribly insulting. Jackiey made life purposely difficult for Shilpa – shouting at her for no reason, criticising her cooking, attacking her for being bossy.” (link)

Hey, you don’t like someone? Call them names, use their race, ethnic origin, or anything that makes them different and mock that as well. Have your mom call them names, and have your boyfriend call them names too. That solves everything. It turns out Jade’s boyfriend Jack Tweed— who is also currently in the house, and was alleged to have called Shetty a “paki” when Jade’s mother was evicted last week; Channel 4, the channel on which Big Brother airs, has confirmed that Tweed didn’t call Shetty a Paki, but instead the clearly more civilized, “cunt.” Last night Shetty was in tears and is quoted as saying: “I’m the only one they are mean to, I don’t know why. Nobody is mean to anyone else except me.” (link)

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The Kids Are Alright

Intentblog, the weblog aggregation of the Chopra spiritual-aspirational empire, is a strange mishmash of largely desi-written key-issues insight (Sepia friend Dave Sidhu), New Age preening (nympho-striver Saira Mohan), and general bloviating (too many to list), generating awkward, fawning comments, many of which seem to be from Polish guys named Marek looking for a date.

Amid all this are entries from the Chopras themselves, including the big man and his progeny. Of these, the oddly-spelled Gotham has earned some visibility for his own projects and initiatives beyond the family business. These include the Virgin Comics line of desi superhero tales, which I’ve seen a couple of copies of and look pretty damn cool, even to my untrained eye, and more dubious ventures like the midtown Manhattan “Kama Sutra-themed” K Lounge, which one astute Citysearch user reviewed as follows: “Pros: easy jersey booty; Cons: bad bartenders, bad jersey booty.” We’ve also mentioned Gotham here in the mutiny’s early days, smoking out various fans, haters and impersonators in the process.

Lately Gotham’s been waxing worried about the decline of desi cultural identity in the multiculti American stew, having traveled to the belly of the beast — the notorious SASA conference which Abhi roundly dissed yesterday — and been horrified by the brown binge-drinking buffoons and playa and hoochie wannabes he found setting the tone of the proceedings. Gotham was so alienated that he had to move out of the conference hotel to a more spiritually centered location. After several days of processing, he wrote this cri de coeur, and though I admit I’m vacillating in my tone here between snark and sympathy, I have to say I feel for the brother. Here’s what he saw:

I, myself, am only 30 years old but found myself so shockingly displaced from the South Asian community congregated down at the conference that I’ve been unable to articulate my thoughts the last few days and even blog about it. This is my best shot.

Thr primary focus, it seemed, amongst the over 1000 20-somethings (and yes, this is a broad generalization so take it for what it is) was oft articulated by the attendees themselvs, was to ‘get drunk and hook up.’ Not unlike, their other generational brethrens of any other cultural or racial background…

Not surprising in itself, he says, but here’s the real problem: Continue reading

My Neighbor, The Terrorist

I have never sat through an entire episode of “24” before, but I felt compelled to watch the sixth season premiere after learning that Kal Penn would be playing a supporting role. So I watched all four hours of it on Sunday and Monday. And afterwards I felt pretty queasy. For those of you who missed any of it, I’ll give a you synopsis of what happens to Kal Penn’s character over those four hours. (If you have watched it, you can skip the next two paragraphs.)

Kal plays Ahmed Amar, a teenager living in suburban Los Angeles. A suicide bomber has just blown up a bus downtown. We meet Amar when the FBI arrives in the suburbs to take his father away for reasons unknown to viewers. A drunk neighbor, Stan, watches Amar’s father being taken away and proceeds to attack Amar, calling him a terrorist. The kind liberal Mr. Wallace, who lives across the street, witnesses the attack and intervenes, gently saying, “Stan, he’s no more of a terrorist than you or me.”

The Wallace family takes Amar in. Ironically, Amar then receives a phone call from (gasp) an evil Muzzie terrorist, Fayed, the cartoonish archvillain of the show. Amar proceeds to hold the family hostage, demanding that Mr. Wallace deliver a package to Fayed. (He can’t do it himself, because he’s injured from the hate crime.) When Mr. Wallace’s teenage son asks, “Why are you doing this? We’re friends,” Amar responds, “We’re friends?! You can’t even pronounce my name. It’s not Aw-med. It’s ACCCCCCH-med.” (And it’s not Kal Penn, it’s Kalpen Modi.) Mr. Wallace later proclaims, “Stan was right. You are a terrorist.” Mr. Wallace then leaves to deliver the package. A little while later, counter-terrorist agents enter, killing Amar and saving the Mrs. and younger Wallace. But it’s too late. The delivered package helps set off a “suitcase nuke,” presumably killing hundreds of thousands of people in the process. Continue reading

Posted in TV