Love (don’t shoot) thy neighbor (updated)

Meet Joseph Cho, all Asian-American boy. Cho went to Yale undergrad, enlisted in the Army after 9/11, served 3 years and was given a honorable discharge [Link]. Now 31, Joe Cho is a law student at Penn. Thus far he sounds like the kind of good Asian kid that even the most xenophobic auntie and uncle would love to have over for tea. “He’s a good influence,” they might say.

However, earlier this month something went … wonky. Cho had a beef with some neighbors. That’s normal — I don’t like my next door neighbor either, he plays his shoot ’em up video games late at night and disturbs my sleep. Usual apartment building stuff.

Cho’s beef, however, was a bit different from mine. He believed his neighbors, two desi men, were actually terrorists and decided to do something about it.

Police said Cho,… suspected the neighbors – two Indian men studying biomedical engineering at Drexel University – of being spies. On Wednesday afternoon, he sought to confront them. When no one answered his knock on their door, he shot the lock off with his Glock pistol, walked inside, and eventually left. [Link]

Gulp! His lawyer says his client was off his rocker:

His lawyer, Peter Bowers, said the attack on the men he believed were terrorists … “appears to have been a mental health or emotional issue…” Cho, meanwhile, was described as an “outstanding young man,” Bowers said. “It’s really an unfortunate incident…” [Link]

You know, the words tourism and terrorism sound so much alike, it’s an easy mistake to make. It could happen to anybody, really.

The university provost said:

“the student has been temporarily suspended from the law school. The matter will be reported to the Law School’s Committee on Student Conduct and Responsibility for its consideration…” [Link]

I suppose that’s a good first step. I wonder what you have to do to get kicked out of law school.

Me? I wonder if he’s been watching too much 24.

Update 1: See comment #20 by somebody who knows him

Update 2: It was racial, at least in part:

Walker said the Penn student, a Korean American, accosted the Drexel students yesterday morning as all were leaving the building, … When the Drexel students told the Penn student that they planned to return to India after their studies, the Penn student accused them of being spies, Walker said. [Link]

One of the students was actually in the apartment at the time:

… around noon, the Penn student “decided to engage in more conversation” and banged on the Drexel students’ door, Walker said. When he got no answer, he got his 9mm Glock handgun and emptied it into the lock, police said. Then he stepped inside, looked around, and left the building. Unbeknownst to the assailant, one of the Drexel students was cringing in his bedroom about 25 feet from the door. [Link]

Another neighbor called 911, and officers found the 22-year-old Drexel student still cowering inside the apartment, said police. [Link]

Somebody on a bulletin board who claims to be a fellow law student said:

I think this guy has been involved in at least one other racially charged incident at the law school recently. [Link]

And the final indignity — the mere mention of terrorism has meant that police anti-terrorism officers have been notified:

Police said … that investigators will notify police terrorism officials about the reason behind the shooting. [Link]

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Art or incitement?

Falak is the name of a Pakistani-Canadian rock band out of Toronto. You can check out their Myspace page to listen to some of their tunes and read their blog entries. Searching the name “Falak” on Youtube will turn up a bunch of clips of their music videos and live performances. At face they sound like a typical hard rock band destined to obscurity. However, MTV Pakistan recently banned them…but not before they had already been airing their video over there for a while (since December).

Wednesday, December 27, 2006

So….just wanted to let you all know…that FALAK’s first video is officially airing in Pakistan. It’s a bit scandalous for North American television though….so don’t really know when you can expect to see it here….maybe when these fascist pigs try exercising real freedom of speech …

In the meanwhile, remember, CNN is bullshit…. [Link]

The ban of course will generate some attention for them. Why the ban? Watch this video, titled Yadein part II:

So I ask the question to SM’s readers because I am still trying to decide. Is this art/expression, or does it lend a rock-and-roll mystique to something else…

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Trying to save the corn tortilla

I’m not sure what the hell is going on with the world these days. First there was a daal shortage. More recently, word has gotten out that the corn tortilla population is in decline and at serious risk:

MANY DEMOCRATS and some Republicans applauded President Bush’s State-of-the-Union proposal for a 20 percent reduction in gasoline use over the next 10 years, largely through greater reliance on ethanol.

Bush’s idea, however, is adding corn-based fuel to protests in Mexico City. Existing federal laws that mandate ethanol in U.S. gasoline have diverted trainloads of corn from America’s food supply-chain to ethanol factories. This boosted U.S. corn prices nearly 80 percent in 2006.

That’s bad enough if you buy corn on the cob for a weekend barbecue. But it’s much worse if you are a poor Mexican surviving on corn tortillas. A kilo (2.2 pounds) of tortillas recently has shot up 55 percent, from 5.5 to 8.5 pesos. Poor Mexicans are not taking this sitting down. [Link]

Look, I know that wheat tortillas are “healthier” for you and that flour tortillas are less soggy. But come on. Nothing but a hot corn tortilla smothered in enchilada sauce should be wrapped around spinach and cheese filling. Via BoingBoing we now learn that “famed” investor Vinod Khosla is going to build an ethanol plant in Georgia that will use waste wood instead of corn to produce the fuel:

We knew it was coming. Vinod Khosla has finally made a bold move to back up industry-wide speculation that cellulosic ethanol would soon emerge as the next phase in ethanol production. The surprise is that wood would be the feedstock of choice given the vast headstart of corn-based biorefineries in the country and the obvious synergy of basing corn stover conversion technologies near sugar fermentation plants.

However, the high energy potential of wood cellulose, the ready availability of cheap waste, and the search for a renaissance of forestry-based industries makes the announcement a welcome one to the “nation’s woodpile” in the southeastern states. [Link]

To put it more simply, why kill tortillas to make fuel for your car when instead you could use the scrap wood from all the post consumer waste you produce? I for one am glad that investors like Khosla have the foresight to pump money into alternative sources of fuel while big oil keeps reaping record profits from our pockets.

And before anyone accuses me of being a bad Indian, I like rotis too.

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World of Apu

Bipin_02.jpgLavina Melwani, who seems to write three-quarters of the articles in the monthly Little India, has an informative piece on desis in the convenience store industry in the current issue. It’s the first focused treatment I’ve seen of the South Asian presence in that business that provides numbers, even if some are estimates, along with anecdotal information and personal stories. A few of the facts:

  • According to trade associations, 50,000 to 70,000 of the 140,000 convenience stores in the United States are owned by South Asians. South Asian owned stores do an estimated $100bn annual business.

  • Over 50 percent of US 7-Elevens are owned by South Asians.

  • 60 percent of South Asian owned stores are independent properties, as opposed to chain franchises – a similar pattern to the motel business, where desis began with independent properties before gradually acquiring brand-name franchises.

In addition to the National Association of Convenience Stores, several desi trade groups have sprung up: the Asian American Convenience Store Association, the Asian American Retailers Association, and the National Alliance of Trade Associations, which is based in the Ismaili community. The AACSA held its second convention in December and a third is scheduled for late May in Florida.

The article profiles a number of desi convenience store owners. It is pretty much the basic immigrant hard-work-make-good story. The risks of the profession are alluded to in passing. One point that stands out is that the convenience store business isn’t just an intermediate stop on the way up to more lucrative or prestigious activities:

[A profiled c-store owner] says the strength of the industry is in its ability to withstand economic downturns. He recalls, “When my son graduated from the University of Texas in 2000 the computer industry was booming. The first job was very good, but then in 2003 he was laid off. So he joined me in the business. The convenience store business is recession proof, because everyone needs bread and beer and lottery tickets. I always felt safe in the convenience store industry.”

Apu from The Simpsons earns a mention, and it’s a positive one:

For long, the only South Asian on TV was Apu Nahasapeemapetilon, the owner of the Quik-E-Mart in the TV show The Simpsons. He is known for having worked for 96 hours straight, taken so many bullets that bullets ricochet off the bullets already lodged in his body! He is savvy, brainy and a one-man dynamo of energy. And a Ph.D to boot.

The stereotype has a sliver of truth, as hard work, family solidarity and resourcefulness are at the root of South Asian success in the C-store business. Many owners have professional degrees and include some physicians.

As a side note, the convenience store industry has at least once tried to embrace Apu. Here’s a straight-faced press release from the NACS in 2003. It’s entertaining to see how they twist and turn to explain why Apu may be good for industry image (“Apu encapsulates a number of positive traits found in the convenience store industry”) while never referring to Apu’s ethnicity. Continue reading

Kamadev’s little helpers

Don’t believe uncles and aunties when they say that nobody celebrates Valentines Day in India. Not only is romance a bloomin’, but it has some help from unlikely quarters.

First, Shiv Sena is (again) offering to come to the assistance of lurv:

… hardline Hindu groups have threatened to marry off young couples meeting in public places like parks and restaurants Feb 14. [Link]

They will not manhandle or threaten the Valentines, or vandalise the greeting card shops tomorrow. “The lovers have mistaken Shiv Sainiks to be the heart-breakers. We permanently unite the hearts….” says Shiv Sena District President Gulshan Kumar.

If there is any opposition for the marriage of lovers from their family, Shiv Sainiks stand by them. But the couples should belong to Hindu religion. [Link]

The loophole in this plan is obvious though, leave your ID at home and voila! An entire town of Mary Joshuas and Jacob Abrahams out on dates! [Yes, I know the threatening to forcibly marry couples isn’t new – they did it last year as well]

This being India, mobilization is met with an apposite counter:

… two women’s groups, belonging to the Sawarna Samaj Party (SSP) and the Rashtriya Secular Manch (RSM), have decided to take on those threatening to oppose Valentine’s Day … the RSM has decided to form baton-wielding groups of women to dissuade Bajrang Dal activists from disturbing lovers Wednesday on the Valentine’s Day. These women’s wings have declared to provide the necessary security to citizens if the state government fails to do so. [Link]

I’m sure they will get a lot of calls for their service too — “Quickly! Send 4 or 5 women to the park by the IIT men’s hostel! There are couples being oppressed by the RSS Shiv Sena!” Who knew that crying wolf was a great way to meet women?

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Speed kills (part 1)

There are two kinds of people in the world: those who have been counting down to Wednesday all year long, and those who wonder why so many people are buying flowers for President’s Day. I count myself in the latter camp, having been single virtually every Vday that I can remember. So I watch with amusement as many of my friends work themselves into a lather because of the intense pressure to commemorate this day with precisely the right amount and kind of conspicuous consumption.

The mingled scent of love and desperation in the air can mean only one thing for desis these days, namely speed dating followed by quirky stories from the mainstream media. Here’s a NYT article about Muslim Speed Dating Meeting:

A few years ago the organizers were forced to establish a limit of one parent per participant and bar them from the tables until the social hour because so many interfered. Parents … alternate between craning their necks to see who their adult children are meeting or horse-trading bios, photographs and telephone numbers among themselves….

Mrs. Siddique said her shy, 20-year-old daughter spent the hours leading up to the banquet crying that her father was forcing her to do something weird. “Back home in Pakistan, the families meet first,” she said. “You are not marrying the guy only, but his whole family…” [Link]

I suspect journalists are tickled by this spectacle because to them speed dating is like the bar scene, but faster. So the idea that conservative parents endorse it is weird. Parents, on the other hand, see it as a faster way to set up little tea encounters for their children, but only wholesale instead of retail. And desis love a bargain!

Desi parents (especially Muslim ones, but I’m sure there are similar scenes in other communities) do make it pretty easy to be mocked:

One panelist, Yasmeen Qadri, suggested that Muslim mothers across the continent band together in an organization called “Mothers Against Dating,” modeled on Mothers Against Drunk Driving. [Link],

So who’s right? Is speed dating/meeting a truly chaste solution to parents’ worries, or is it the first step down the slippery slope to group sex and public handholding?

Mothers trade biodatas while their children speed date

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Speed kills (part 2)

When you think about it, there are many ways in which speed dating can go horribly horribly wrong. My favorite account of a speed dating disaster comes from Rupa:

R: So…what do you like to do for fun?
Another boring dude: I play online pokers. And I watch Indian movies.
R: Do you read books?
Abd: No. I hate it when authors, y’know, try to give their OPINION. I hate it when people try and tell me how to think. So I don’t read books.
R: So you just don’t think?
Abd: Yes. [Link]

Bored out of her gourd, Rupa turns … dangerous:

Towards the middle I just stopped asking questions, because I realized I totally, absolutely, fully did not give a shit. And that was when I decided to start making stuff up. I … managed to tell someone that I had a 9-year old son (“My family is extremely supportive”), that I had a gambling problem (“After I took out that third mortgage on my condo, my parents staged an intervention. Have you ever been to that casino in Gary, Indiana? They caught it all on tape”), but my favorite was when Natasha asked someone if he would have a problem with a woman who did drugs.

ABD#3: Just once in a while, right?
N: No…it’s pretty much everyday.
ABD#3: Well…I guess it’s not a problem. But you’d stop after marriage, right?
N: No. Absolutely not. I don’t think so.
ABD#3: Well..I guess that’d be ok. [Link]

So when I stopped laughing my kundi off, I paused to wonder whether or not there was any way speed dating could work. I would think that if you only have a few minutes to make an impression, the usual conversational gambits fall flat since they all depend on being able to talk long enough to get past the obvious (what you do and where you live) to the more interesting.

So, tell us. What worked for you? What didn’t? If you wont fess up to having done this, explain what you might do that you’re sure would work if you tried it. Think of it as a public service. Or public ridicule. Either one, really

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Begum Nawazish Ali Running For Parliament

So, there was a big article in the New York Times recently (thanks, TechnophobicGeek) about how Indian TV is supposedly entering this golden age of innovative programming. Some of the shows mentioned have actually been talked about before at Sepia Mutiny, including “Galli Galli Sim Sim.” There’s also an interesting segment on a new reality show oriented to teenagers, called “Dhoom Machao Dhoom,” about four girls who want to start a band. One of them is a “returned” ABCD from New York, which makes for interesting drama when she says they should write their own songs instead of just doing Bollywood numbers…

Anyway, it’s a decent read, but it strikes me that Indian TV remains a narrow-minded backwater as long as Pakistan has Begum Nawazish Ali. Via 3 Quarks Daily, I came across a new profile at MSNBC of Pakistan’s famous celebrity drag queen and talk show host. Among other things, the Begum freely admits her “bisexuality,” though I’m not sure she means it the way we might think she means it. (Venial Sin, the former SM guest blogger, wasn’t thrilled about her performance, as you may remember: “I mean, kudos to Begum Nawazish Ali for getting to pull a tranny routine on TV, but how necessary is it to reiterate the stereotypes of a gay man as an effeminate ‘woman stuck in a male body’ or as a hijra?”)

But now comes the news that she plans to run for Pakistani Parliament:

Then Saleem dropped a bombshell. “You are the first person I am announcing this to, but I have decided to file my papers for the upcoming general elections,” he exclaimed. “I am going to run for a parliamentary seat as an independent from all over Pakistan and I am going to campaign as Begum Nawazish Ali!” The note of triumph and excitement in his voice is unmistakable.

“I want to be the voice of the youth and for all of Pakistan,” he continued. “The idea was always to break barriers and preconceived notions, of gender, identity, celebrity and politics and to bring people closer. In any case, I think Begum Nawazish Ali is the strongest woman in Pakistan!”

Whether Pakistanis agree or not, the elections at the end of the year are likely to be one of the most uproarious in recent times. (link)

Interesting — we’ll see if her political career (is she really serious?) is going to be as groundbreaking as her showbiz career has been.

There are many theories about how it is the Begum can get away with it in conservative Pakistan. She’s been careful not to be crude in the Dame Edma vein, but still — there are some serious social taboos being transgressed here. What do you think?

In case you’re wondering what the fuss is about, I might recommend this 10 minute Youtube clip of the Begum doing her thing. The jokes are corny, but the sari and make-up are exquisite. Continue reading

Posted in TV

Homophobia Trumps Racism

Rick Kamdar, a senior at American University, has been expelled for calling another student a gay slur.

But there’s more to the story (reg required)…

Kamdar said the incident began when he asked a student on the quad for a light, and the student’s friend told Kamdar to “Go back to India.” Kamdar then used an anti-gay slur against the student and the two began pushing each other. The fight was quickly broken up by Public Safety.

Although Kamdar was expelled, the student who allegedly started the whole thing faces no disciplinary action whatsoever.

Kamdar is appealing the decision, hoping that he will be allowed to finish his last semester or at least have the dismissal removed from his transcript. “After three years of fighting cancer, I was only going to graduate a year late,” he said. “I would not throw [my education] away.” Kamdar said he is planning to sue the university over the hearing.

Before I go any further, I’d like to acknowledge that I couldn’t find much else about this case. So my comments are limited by what I know from this article (and if we have any readers from AU who are more familiar with this story, feel free to let me know if there are any factual errors in this post).

First, it’s never ok to use a gay slur. I don’t care what the context is — even if you’re surrounded only by straight people and you say it in jest, it’s still not ok. I’m not going to defend Kamdar’s use of it, nor am I going to defend this silly excuse of his:

“The word fag is a very common word; it doesn’t always mean gay,” Kamdar said. “Did I know he was gay? No. Apparently American University has concluded that people can look gay.”

That being said, why is he being disciplined and not the person who provoked him in the first place? Why the double standard?

And is an expulsion really necessary? If Kamdar had committed a hate crime, or had verbally harassed a gay student for no reason, then yes, I would think that an expulsion is appropriate. But this situation is a little bit more complex. And I also have to wonder: has every person who has ever used this word at AU been expelled? I assume not. If the university wants to make an example of Kamdar, fine — sentence to him community service or put him on probation. Expulsion, on the other hand, seems pretty extreme. (And yes, I would argue that if someone were to use a racial slur in a similar situation, then an expulsion wouldn’t be warranted, either.)

I’d be interested to see how this story develops. Again, feel free to let me know if you’re more familiar with this case and/or there are details that I’m unaware of. Continue reading

Funky Chickens

One of the sources of creative vitality in Third World popular cultures is the uncanny ability to seize on local or global events and use them as symbols or metaphor, or simply to re-purpose names and words from the news for the purpose of entertainment that, by virtue of this method of assembly, is never completely innocent and certainly not mindless.

Also evidenced, not coincidentally, in the best hip-hop, this instinct to appropriate the signifiers of large and possibly uncontrollable events and redeploy them in the service of local meaning results in a constant renewal process in which, as one signifier runs its course, another emerges to supplant it, bringing with it new nicknames for objects in regular use — minibuses, beer bottles, bank notes, lengths of cloth — and new jokes and new dances and new fashions.

With “Bird Flu,” her new single, your girl M.I.A. taps into this endlessly rich seam. Vaguely mysterious, unpredictable, global in scope and potentially catastrophic, the bird flu that moved across several continents in 2006 was perfect for semiotic appropriation. Especially since birds, especially poultry, in various stages of ecstasy or distress have long been inspiration for dance moves — the Funky Chicken and the Dirty Bird come to mind. So it’s a chicken stuttering across a dusty village street that sets, in the video, the rhythm for the song, and much dancing, declamation, and additional avian imagery ensues. No connection to the “real” bird flu, and yet, all the connection in the world.

It’s a cool song, but before we rush to celebrate its originality I want to share with you another Bird Flu song that actually predates homegirl’s. Continue reading