There are two million South Asian Americans – at least those were the numbers we had to use and were derived from the 2000 Census. But as we’ve written before, the numbers of the community were suspected as being underestimated in the previous Censuses. The data from the 2010 Census has been slowly release this year and last month theAsian Pacific American Legal Center released their latest report “A Community of Contrasts; Asian Americans in the United States: 2011″(download PDF here) which has a comprehensive national community analysis.
The report covers a wide range of topics such immigration, employment, housing and health. I would like to address in particular the population and civic engagement components that the report discovered in the South Asian community. One of the largest findings is that South Asians are the fastest growing Asian American community; the Indian population is at 3,183,063; the Pakistani population is at 409,163; Bangladeshi population at 147,300; Nepalese population at 59,490; Sri Lankan population at 45,381; and Bhutanese population at 19,439. That brings the South Asian American population close to 4 million with an exact total of 3,863,836 people. The Bangladeshi and Pakistani population literally doubled between 2000 and 2010.
The citizenship rate of foreign-born Asian Americans has also increased, from 50% in 2000 to 57% now. India has one of the greatest number of legal permanent residents eligible to become citizens and 57% of foreign-born Pakistanis have been naturalized. Yet, there are still language and cost barriers associated with citizenship and this remains a hurdle to full civic engagement. Continue reading →
I’ve been following closely the case of Minhaz Khan, a 24 year old undocumented Bangladeshi-American from the Inland Empire who, on Nov 4th, was required to put on an ankle bracelet and present a one way ticket to Bangladesh to the authorities. It had been 20 years since he’d been to Bangladesh and when his father was deported after being denied political asylum, he was murdered for his political affiliations in Bangladesh. DreamActivist.org had a petition out to support his case and his case garnered local media coverage. His case officer read the coverage and removed the bracelet last week and Minhaz last Tuesday was granted a temporary stay.
Minhaz Kahn — the UC-Riverside alumnus who last week had to show immigration officers that he bought a one-way ticket back to his native Bangladesh — learned Tuesday that he doesn’t have to return home just yet. He will be able to stay in the country for another three months…[T]op federal counsel told a group of American Immigration Lawyers Association attorneys in a meeting last week that they will not automatically grant a stay for all other DREAM Act eligible immigrants who are awaiting deportation, says AILA attorney Leah Price. [SFWeekly]
I had the chance for a virtual sit-down with Minhaz right after the ankle bracelet was placed on him a couple of weeks ago. Here’s what he had to say.
When and why did your family come to the United States?
My family came in 1992 to flee danger. My dad left entrepreneurial success and political influence to work at gas stations and my mom left a teaching career and lost all significance her Master’s held, so to anyone who says immigrants come here to take anything from anyone is missing what many people have to leave behind for safety and the possibility of a better future.
Why wasn’t your father able to seek political asylum? What happened after he was deported?
I’m not completely sure why he wasn’t granted asylum. I never got to see the judge’s decision, but I think he missed an interview or something due to a lawyer not notifying him. After he was deported in 1997, he died (or in my whole-hearted belief, murdered) a couple of years later. Continue reading →
A young Sikh man who traveled from northern California to Washington, D.C., to attend the dedication of the new MLK, Jr., memorial last month stayed on to become a part of Occupy D.C in McPherson Square. The Washington Post reports that Basant Khalsa, 29, contributes to the Occupy D.C. kitchen efforts by working long hours to serve hundreds of meals each day for meat eaters and vegans. Continue reading →
If this was 2004 (when this website was first created), the incident described below wouldn’t surprise me at all. But in 2011? Really? Via TPM:
Gov. Steve Beshear (D-KY) is heavily favored to win re-election in a vote next Tuesday, with leads of roughly 2-1 in all the publicly released polls. Now his Republican opponent, state Senate President David Williams, is launching an attack against Beshear on a new front: Beshear participated in a Hindu religious ceremony!
This past Friday, Beshear attended a groundbreaking ceremony in Elizabethtown, Kentucky, for a new factory run by FlexFilm, a company based in India that makes materials for packaging, printing, insulation and other purposes. The plant represents a $180 million investment, and is expected to create 250 jobs in Kentucky.
As the local newspaper the News-Enterprise reports, the groundbreaking included a Hindu ceremony, the bhoomi poojan
“He’s there participating with Hindu priests, participating in a religious ceremony,” Williams said during a campaign stop in Shelbyville. “He’s sitting down there with his legs crossed, participating in Hindu prayers with a dot on his forehead with incense burning around him. I don’t know what the man was thinking.”
Beshear’s campaign spokesman called Williams’ remarks “pathetic and desperate.”
“Gov. Beshear is proud that 250 new jobs are coming to Elizabethtown,” campaign spokesman Matt Erwin said in a statement.
The trio of young men from Lahore, Pakistan, in the pop group Beygairat Brigade (The Dishonor Brigade) seem to be singing a catchy little ditty in Punjabi complaining about their mom making potatoes and eggs when they really want to have chicken. But those are just the opening lines of their first song Aalu Anday–the lyrics appear in English subtitles. Before the video’s three minutes are up, the group has covered many topics that pack a political punch.
Speaking of desis at Occupy Wall Street, last week I chatted with Arun Gupta, one of the founders of the Occupied Wall Street Journal. Gupta, who talked with me on the phone from a road trip to visit different sites of protest, has been working with newspapers off and on for the past two decades, and writes for publications like AlterNet and Al Jazeera. He’s also been with the Indypendent for the past 11 years. He told me about making the first issue of the Occupied Wall Street Journal happen in under 24 hours.
(Time-sensitive note for New Yorkers: If you want to hear more from Gupta, The New Yorker’s editor, David Remnick, is moderating a discussion about OWS tonight at Florence Gould Hall in NYC. 7 p.m. In addition to Gupta, the event features NYer staff writers John Cassidy and Jill Lepore, as well as former NY governor Eliot Spitzer. Online tickets are gone, but a limited number of free tickets will be available at the door.) And a BONUS read via Sonny Singh: Manissa McCleave Maharawal in conversation with Eliot Spitzer about OWS in NYMag, here. I blogged about Manissa earlier in this series.)
If you go to Zuccotti Park at 4 a.m., you will see them: a contingent from Occupy Wall Street’s People of Color (POC) working group, standing with others who are banding together to protect protestors from a city effort to clean up the space—widely viewed as a coded way to shut down OWS. Continue reading →
Two Thursdays ago, after Troy Davis had been executed, Hena Ashraf protested his killing at a rally in New York City. The group that she was with didn’t have a particular plan, she says, but “we ended up on Wall Street.”
It was her first time at Occupy Wall Street, a movement that’s rapidly gaining steam and numbers. And a week ago, by her fourth time there, Ashraf had become a game-changer: one of a group of desis who stood up and insisted that the movement’s primary declaration edit language that referred to racism, sexism, and other forms of discrimination as though they were things of the past.
“We definitely stood out,” Ashraf told me. At that point, she explained, the protests were still overwhelmingly white. (We spoke on the phone Sunday night; she was two blocks from Wall Street, heading back to the protests.) But, she added, over the course of her visits to the site, she’s seen them become more diverse.
I no longer live in New York, and I was following the Occupy Wall Street movement only vaguely when last week, something on FB caught my attention… and kept it. It was a lengthy note by Hena Ashraf, chronicling how she and a few other desis had gone down to Liberty Square on Thursday night and argued to change some of the language in Occupy Wall Street’s primary declaration.
I recognized some of the names in her story from my own time in New York: Sonny Singh (of, among other things, Red Baraat) and Thanu Yakupitiyage, an immigrant rights activist who is also a Lanka Solidarity member. And another, whom I didn’t know: Manissa McCleave Maharawal. These four, it seemed, had formed the posse primarily responsible for the intervention that had me riveted.
Block 4—Grievance in supporting a document that claims that my oppression on the basis of gender, sexual orientation, religion, and things not mentioned on this document are something that happened formerly and not in the present day.