“But I Warn You, They Are Not As Peaceful As Me”

Community leaders from Tower Hamlets, London have started a campaign against the filming of Monica Ali’s 2003 novel Brick Lane. The novel was shortlisted for the Booker Prize, and was a big commercial and critical success. Reactions by many South Asian readers I heard from were mixed, mainly because of Ali’s use of a kind of pidgin English in the letters from the main character’s sister in Bangladesh, Hasina. (Our blog-friend DesiDancer also had a succinct review: “utter crap”, were her delicate, carefully chosen words)

Of course, the quality of the book is mostly irrelevant to the censorship campaign under way. This campaign seems to be an extension of the campaign against the book itself in 2003, and includes some of the same players and the same sad rhetoric of outrage and offense that is routinely trotted out these days in response to something or other:

In an echo of the controversy which surrounded the initial publication of the book, set partly in the east London borough, the novel is accused of reinforcing “pro-racist, anti-social stereotypes” and of containing “a most explicit, politically calculated violation of the human rights of the community”.

Community leaders attacked the book on its publication in 2003, claiming that it portrayed Bangladeshis living in the area as backward, uneducated and unsophisticated, and that this amounted to a “despicable insult”. (link)

The misguided attempt to protect the community’s honor through censorship will be ineffective, and the censorship campaign itself has the ironic effect of making the community look really, really bad. Continue reading

The Terrorists Have Won

…because now, you can’t read Blogspot or Typepad-hosted blogs in India. That means no Barmaid, no Abhi, no MD, no Brimful, no Badmash, no Maisnon. Erstwhile Mutineer Manish has more (natch) on Ultrabrown:

For all the talk of IndiaÂ’s freedom and democracy, the Indian government has apparently just censored all of Blogspot and Typepad. For shame. Blogspot- and Typepad-hosted blogs are inaccessible from my Bombay ISP and many others and seem to be blocked at the Airtel Internet backbone in Delhi. Geocities is reportedly blocked as well.[link]

Sabahat Iqbal Ashraf pointed out the utter lameness of this action via the ASATA mailing list:

As I was saying all along, unenlightened Internet policies are not a Pakistani monopoly; the Indian establishment can be just as “efficient” in the matter. First it was only Pakistan blocking most blogs, now it seems the Indian establishment is getting into the act…

Apparently, terrorists are using blogs to communicate, but Ultrabrown notes that Dr Gulshan Rai, Director of the Computer Emergency Response Team—India (CERT-IN) feigned cluelessness when asked about this unwelcome development:

“Somebody must have blocked some sites. What is your problem?“…

Awesome.

I can’t improve on Manish’s response to that:

As the world’s back office, for India to blame overzealous techies would hardly be credible. It’s not yet clear which blogs the government was targeting, but the tactic of banning Blogspot is nothing less than outright repression — mimicking the tactics Pakistan used to shut down discussion of Danish cartoons critical of Islam. India is now in the august company of some of the world’s least free nations

…because I’m too busy freaking out over the possibility he raises at the end of his post:

These repeated incidents are also a cautionary tale about the dangers of relying on Web apps centralized on a small handful of domains. WhatÂ’ll you do when your government blocks Gmail?

Shivam Vij has a detailed and worrisome post about his telephonic attempts to figure out what the hell is going on, here. He also has a grim sort of workaround, since not all platforms are censored equally:

Is there a moral of the story? Yes, there is. Shift to your own domain and your own hosting and most of all, to WordPress. [link]

…or, click your ruby slippers together thrice and chant, “There’s no speech like free, there’s no speech like free, there’s no speech like… Continue reading

“Black Men, Asian Women” Article by Rinku Sen

Since I don’t watch these television shows, it’s a bit dicey to comment on the spate of shows featuring romances between black men and asian women, so I’ll let Rinku Sen do it for me: parminder_er.jpg

The sugary romance between the excessively noble characters played by Parminder Nagra and Shafiq Atkins on ER follows the much hotter one between Ming Na Wen and Mekhi Phifer that ended two seasons ago. GreyÂ’s Anatomy features Sandra Oh in an up-and-down relationship with Isaiah Washington.

What accounts for such interest? ItÂ’s as though these couples have been pouring out of medical schools and producers decided to capture the trend.

The representations tread the line between cultural authenticity, sometimes considered stereotype, and colorblindness. The women exhibit some level of conflict with their cultures and are slightly neurotic: Ming Na dreaded telling her immigrant parents that she was having a baby out of wedlock; Nagra quit her job in a bout of rebellion against family expectation to work as a convenience store clerk. The men are dangerous but tender. Phifer grew up without a father and has a temper; Gallant went off to serve in Iraq. I did laugh at the effort to bridge cultures, though, when NagraÂ’s character got married wearing a white sari. White is the Hindu color of mourning.(link)

If it’s on TV, is it a reflection of a real sociological trend, or simply a convenient image of happy multiculturalism from television fantasy-land? Continue reading

The tiffinwalla approach to fighting terror

I’ve been thinking about what sort of systems should be put into place to try to prevent further attacks as in Mumbai. I don’t mean this to be callous. I too have family in Bombay, and while they’re OK, my heart still aches for those whose family is not. But the trains are running once more and need to be protected. [This is also some very abstract thinking, so I might be and Mumbaikar reveals, in the comments, that I am entirely talking out of my kundi.]

One solution, as Manish argues, would be to close the entire system and control access:

What it would take to solve the bombs-on-trains problem: money, lots of money. Indian Railways needs to run more frequent trains so they’re not jammed all the time. The stations need to be fully enclosed so entrance can be precisely controlled. And, like on Eurostar high-speed trains, every passenger needs to be scanned for explosives. [Link]

Something like this is done in the New Delhi Metro system. Although there was no mechanical sniffer, at many stops passengers were patted down or wanded by bored jawans. However, it strikes me that this is the wrong path, similar to trying to create a computerized tiffin system in Bombay. Sure it might work, but you’d need continuous electricity and literate tiffin carriers. Instead, India currently has something better. Using a system of painted symbols on each tiffin carrier:

Five thousand tiffinwallas deliver 175,000 hot lunches from home to work every day, and empty tiffins back home, with only one error every 16 million deliveries. [Link]

India works best when its ample semi-skilled labor applies simple rules repeatedly and rigidly. I’m trying to think about how to best reduce security risk by applying India’s comparative advantage, rather than imposing an alien solution. Continue reading

Jingoism in the blogosphere

For a while now I have been meaning to write about a topic that has been of great concern to me (I am pretty sure most of my co-bloggers are as disturbed by it as I am). I have noticed that the blogosphere, with its ability to confer an anonymous voice to anyone, is often the venue for ignorant and naked jingoism. A blog like ours, which mostly covers items about, and of interest to North Americans of South Asian origin, offers a particularly unique window into what I am referring to. All of the bloggers who write for SM live in North America. Some were born here and some were not. The resulting mix of loyalties, the perception of mixed loyalties, our readers expectation of mixed loyalties, or our readers anger at a lack of loyalty toward the lands of our “origin,” results in a perfect storm. SM and a few other sites like it are being viewed by some as a sort of virtual ideological battlefield where the hearts and minds of several thousand readers hang in the balance.

Jingo: (n) One who vociferously supports one’s country, especially one who supports a belligerent foreign policy; a chauvinistic patriot. [link]

In its traditional use the word “jingo” (a pejorative term) means something far different than the word “patriot.” A patriot loves their country or geographic region and is ready to defend it…but is not above questioning it or beyond introspection. A true patriot is willing to defend against all enemies both external and internal. A jingo is the worst kind of nationalist (even worse when mixed with religion). They lash out at the tiniest hint of criticism directed at “their own.” A few days ago a reader commented on what he saw transpiring on our News Tab:

Off topic, but also in a strange way, slightly related to this topic, is the way in which the news tab here on Sepia Mutiny is used as a repository for anti Muslim chauvinism. This goes beyond the legitimate posting of stories on Muslim extremism and runs to the extent of posting articles from the RSS newspaper, posting about Little Green Football style documentary screeds about ‘The Truth About Islam’. I have noticed how these posts amazingly get large numbers of ‘Interested’ clicks in a short amount of time. Amazing!

Amusingly, someone has now posted a ‘Trouble with Hinduism’ article in response to this bigotry as a means of showing how it works both ways. Good. Chauvinists are using the news tab for their bigoted agenda. You should at least be aware of it. It is so tedious to see these monomaniacs waging their campaign and abusing what is an open and useful facility on SM. [link]

Yes, we are well aware of this phenomenon and will work to stamp it out as best we can. You can accuse us of censorship if you’d like but this isn’t about censorship but about remaining true to belief that communication is more important than simply being heard. A few weeks ago Anna sent her co-bloggers the following email:

Subject: I find the popularity of this news item a bit disturbing

The article linked reads like a SpoorLam rant…except it’s not funny.

That was one of the most popular articles in terms of number of votes we had that day…and it was little more than anti-Muslim propoganda. Continue reading

Mmmm, Foot. Tasty.

Biden blows.jpg

Yesterday, Abhi blogged about the unfortunate remarks that The Senator From MBNA made about desis in Delaware; today, Biden’s case of foot-in-mouth syndrome is still a hot topic. SD pointed to just one of the stories about donut-gate via our news tab— this one is from the grey lady:

Facing criticism, potential 2008 presidential candidate Joe Biden on Friday defended his recent remark that ”you cannot go to a 7-Eleven or a Dunkin’ Donuts unless you have a slight Indian accent.

I wouldn’t have advised the Senator to go that route, but okay.

The Delaware senator said his words were taken out of context.

Aren’t they always? Quelle tragédie. Here’s what I heard: one needs to have a “slight” Indian accent in order to order a glazed, as if the person behind the counter wouldn’t understand you otherwise. That’s garbage.

You know, the only proverb I ever memorized as a child was “Pride goeth before a fall”. Boast and you’re toast, y’heard? I’m saddened that the Senator seems too proud to own his faux-pas.

Oh, and if you need to F5 your memory– here’s what started all the drama, Mama:

On a recent edition of the C-SPAN series ”Road to the White House,” Biden is shown in New Hampshire boasting about his support among Indian-Americans.
”I’ve had a great relationship. In Delaware, the largest growth in population is Indian-Americans moving from India. You cannot go to a 7-Eleven or a Dunkin’ Donuts unless you have a slight Indian accent. I’m not joking,” the senator said.

Continue reading

She’s Better Off Without Him

Sue THIS.JPG

Kenyandesi posted this story on the News tab yesterday and then Ruchira kindly reminded me of it via email today, (Thanks, ladies!) so I thought I should probably blog about the latest bit of stupidity regarding arranged marriages:

Citing the potential bride’s protruding teeth, bad complexion and poor English, a family in Massachusetts called off an arranged marriage and filed a lawsuit for damages.
The Hindu family, residing in Belchertown, Mass., had agreed to an arrangement proposed by Hindu friends in Maryland to marry their niece, who lives in India, the Springfield Republican newspaper reported.
But the father of the groom-to-be, Vijai B. Pandey, 60, filed suit after family members saw the selected bride in New Delhi last August. The Pandeys, according to the lawsuit, were “extremely shocked to find … she was ugly … with protruded bad teeth, and couldn’t speak English to hold a conversation.” The woman’s complexion also was cited. [linkage]

Continue reading

Is it Possible to Justify Corruption in Some Cases?

I’m always curious to see how people justify or explain official corruption. How do some societies end up corrupt while others are “clean”? I don’t believe for a moment that it’s some kind of inbuilt genetic (sorry Razib) or cultural thing, nor does religion have anything to do with it (sorry, Max Weber). Also, how much damage does small-scale corruption really do? Slate has an article by Joel Waldfogel summarizing a recent study that was done with 800 people who needed drivers’ licenses in Delhi. Right off the bat, Waldfogel gives us a possible advantage to corruption while waiting in line:

The Department of Motor Vehicles, here and in many foreign countries, is a place of long lines, sour bureaucrats. . ., and bleak interior decorating. By the time you get to the front of the photo line, you need to shave again. Since access to government clerks is normally allocated on a first-come, first-served basis, people pay with their time rather than their money. This is inefficient: Suppose you’re in a big hurry and would be willing to pay a lot to avoid waiting, while I don’t mind waiting. Then you could go ahead of me, making you a lot better off and me only a little worse off, which reduces our collective frustration. One way to achieve this efficiency would be to charge a higher price for expedited service. Yet, an expedited government service option typically does not exist. So, in some countries, the offer of a bribe in exchange for quicker processing is a common form of corruption—reducing the social cost of waiting in line. (link)

There are some real advantages in that, just as there are to the “Lexus Lanes” many American cities are thinking of introducing on highways to give drivers the option to get out of traffic jams on the regular highway if they’re willing to pay to be on a specially constructed, parallel toll lane. What if you really need to be somewhere, and you’re willing to spend $10 to get there? Continue reading

Why you should be nice to call center workers

This week’s edition of Time Magazine includes a cover story about the world’s next great economic superpower: India (via the News Tab). The cover features a worker from the industry that Americans are most familiar with. She is a representative from the ranks of those much abused call center workers. Similar to Manish’s fine entry, The Anatomy of a genre, I thought I’d take a shot at examing the nuances of this cover picture.

The next time a call center worker calls me about signing up with the Dish Network, I am going to pay a lot more attention…and flirt a little.
Continue reading

Queer as a Desi

In this Pride season, a salute goes out to all the organizations and individuals working for community-building, wellness and recognition of non-heterosexual desis. The queer community is one of the most vibrant sites where today’s culture of the desi diaspora is being developed, just as queer communities, by force or by choice, have blazed new trails for cultures through the ages. And I’m not just talking about better parties and clothes, though I’m certainly grateful for those elements. Over dinner a few nights ago in a group that included four “desi dykes” — one Muslim ABCD sister and her European partner, and a Hindu ABCD sister with her FOB Pakistani partner — I was moved by the way this assembly both reaffirmed and challenged at the same time any number of ideas about the subcontinent and its diaspora.

In a few days the Bay Area group Trikone holds DesiQ: From Visions to Action, a major conference for what the organizers call “the diverse South Asian GBT community and our allies.” The conference will be held on the UCSF campus and has the support of major sponsors like AT&T. The queer Tamil Sri Lankan-American performance artist D’Lo will host the gala on Friday the 23rd. The conferene immediately precedes San Francisco’s Dyke March and SF Pride parade.

The list of workshops to be held at DesiQ offers a powerful picture of the issues at play in the desi queer community. Some workshops are meant to be purely fun, which is great; others look like they will delve into the arcana of queer academic cultural theory, which is an acquired taste but cool for those who dig it. But most illuminating are the workshops with straightforward issue-oriented titles like:

  • Marriage Equality in a South Asian Context: the Debates, the Issues
  • Hidden Voices: The Lives of Queer Muslim South Asians
  • Fuzzy Boundaries: Gender, Sex and Sexuality among South Asians
  • Understanding the Psychological Needs of South Asian GLBT Clientele

The presenters include desi activists, academics, doctors, psychotherapists, artists and others. It looks to be one of the most exciting gatherings of desis around, and anyone who makes it to this and then hops down on Saturday morning to Los Angeles for ArtWallah is sure to emerge drenched in creative and mutinous desitude. The only downside is that you’ll miss a few World Cup games, though I am sure there will be a footie-watching caucus amid the DesiQ participants.

There’s a whole other post to be written on queer and allied desi academics‘ contributions to thinking about the diaspora, and another on queer desis online, but there’s time for that. Just as Black history need not be confined to “Black History Month” in February, the conversation within the community about gender and sexuality need not be confined to the annual Pride season. Still, Pride is about, well, pride, and I’m proud of my sisters and brothers and gender-indeterminate siblings for the growth of their movement(s), their increased visibility, and their contributions to the ongoing desi conversation. Have fun y’all, and enjoy the season! Continue reading