Category Archives: Religion

The snack is sacred but the idiocy divine

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It seems that Burger King decided that Carl’s Jr had a good thing going using (Padma) Lakshmi to advertise hamburgers, so they ran an ad in Spain using Padma Lakshmi to advertise … Ham Burgers with the tag line “The Snack is Sacred.”

I don’t know about you, but even as a non-Hindu I found this pretty offensive. Lakshmi is the Goddess of wealth and learning, and they’re using her image in an ignorant way to promote a pretty cheap foodstuff. I mean, if you’re going to be offensive and use a Hindu Goddess to sell a meat product, why not go all the way and get your forbidden foodstuffs right? Hindus are most offended by beef and Muslims are most offended by pork. It’s like they couldn’t even be bothered to tell their non-Christian religions apart, even though Spain was ruled by Muslims for hundreds of years.

Of course, when news got out, a holy ruckus was raised, and BK issued a rare apology:

“We are apologising because it wasn’t our intent to offend anyone,” said spokeswoman Denise T Wilson. “Burger King Corporation values and respects all of its guests as well as the communities we serve. This in-store advertisement was running to support only local promotion for three restaurants in Spain and was not intended to offend anyone. “Out of respect for the Hindu community, the limited-time advertisement has been removed from the restaurants,” she added. [link]

At BK, we offend you our way.

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“Intellectually Black and Socially South Asian”: Michael Muhammad Knight

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Michael Muhammad Knight, who had a pretty rough childhood in upstate New York, converted to Islam as a teenager. He came from an Irish Catholic background, but partly under the influence of Malcolm X and black nationalist Islam, and partly simply as a result of his own idiosyncratic spiritual leanings, he took the Shahadah at age 16, and changed his name to Mikail Muhammad. He traveled to Pakistan to study Islam at the Faisal Mosque in Islamabad, under the guidance of Muslim intellectuals he first knew in the U.S. With a convert’s enthusiasm and zeal, he was as a teenager on a course to militancy –- perhaps not so different from John Walker Lindh (he acknowledges some similarities to Lindh at one point in his memoir, Blue-Eyed Devil). But Knight soon became disillusioned with that life and the rigidity of the teachings he was being exposed to, specifically as it seemed to inculcate a negativity in himself he didn’t like.

When Knight returned to the U.S. after a year in Pakistan, he continued to identify as a Muslim, but with a dimension of non-conformist punk rock theatricality. Starting in the early 2000s, Knight became a fixture at Muslim American conferences like ISNA, where he posed himself as a dissenting, outsider kind of figure, next to the well-groomed second-generation Muslim-Americans from Middle Eastern and South Asian backgrounds.

Also, starting around 2003, Knight started circulating a photocopied version of a novel he had written about an imagined community of Muslim punks in Buffalo, New York, called “The Taqwacores” (“Taqwa” can be translated as “God-Consciousness” or “piety” in Arabic). Eventually the book would be formally printed, most recently by an established independent publishing house called Soft Skull Press. Since 2004 Knight has become a bit of a publishing machine, putting out several other books. A documentary has been made about the Islamic punk movement his book helped inspire, and a feature-length film version of “The Taqwacores” is in post-production.

What’s interesting about Knight’s story for our purposes is the role South Asian Americans play in his books, especially Bangladeshis and Pakistani Americans. At one point early in “Blue-Eyed Devil” (and I can’t find the exact passage for some reason), he describes his engagement with Islam in America as “intellectually black and socially South Asian,” and the phrase has stuck with me. Continue reading →

Swami Sotomayor

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Our party is in free fall. How do we attract more minorities to the conservative movement? I have a brilliant idea!

Ramesh Ponnuru, I pray you did not have a hand in this. I ask you to meditate upon this to ask yourself if this is truly the path to Nirvana and out of the ocean of suffering. The slanted eyes were a nice touch.

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Violence at the Gurdwara: A Reflection

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Reading about the violence at a Sikh Gurdwara in Vienna, Austria, last weekend, and now the subsequent, extremely dangerous riots in Punjab, leaves me feeling sad though not particularly surprised.

In Austria, the violence occurred at a Gurdwara founded by members of a sect called Dera Sach Khand, a group I hadn’t heard of before this incident occurred; they are followers of Ravidas, a religious teacher from roughly the same period as official Sikhism’s founder, Guru Nanak. Ravidas was from the Chamar caste, and as I understand it most Ravidasias in Punjab today are from that caste as well. (Wikipedia describes their places of worship as “Gurdeheras” rather than “Gurdwaras,” so perhaps it might be more accurate to say that the violence at the temple in Vienna took place at a Ravidasi Gurdehera, rather than a Sikh Gurdwara.)

It is not clear to me how many followers they have, though I have read estimates that Punjab has a disproportionately high Dalit population (nearly 30%), and it is possible that some of those rioting in places like Jalandhar are not specifically followers of this sect, but rather Dalits who are rioting against what they perceive as caste violence. (See pictures at the BBC)

There is also a second, properly orthodox Sikh Gurdwara in Vienna, which has been described as being controlled by hardliners who support the idea of an independent Sikh homeland (Khalistan).

Details from the news reports have been sketchy. I do not know in very much detail how the hostility between these two groups reached this level, though I can imagine a narrative that led to these events, based on what I’ve seen here in the U.S. Continue reading →

The Wicked Within

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The last few days I have been tweeting about a set of unfortunate circumstances surrounding young Rubina Ali, the young girl that played the child Latika in the movie Slumdog Millionaire. First, a British paper engaged in some investigative reporting and alleged that Ali’s parents were attempting to sell her off for a high bid (in order to buy their way out of the slums or just out of plain greed). Then it appears that Indian police began investigating this serious allegation. Finally today, a vicious cat fight occurred between Ali’s mom and step mom as the poor girl watched on in tears. This is of course a really sad story born from a seemingly happy one. There aren’t a lot of details I can add to this that you can’t simply read in the three articles I linked above. Instead, the focus of this post is in about a single sentence from the third article which caught my eye:

After seeing Munni [the step mother] talking to reporters, Khushi [the biological mother] launched a verbal attack, accusing Munni of using black magic to control Rubina. [Link]

Allegations of witches and witchcraft are not new to India and at least a few times a year the western media highlights them. They also occur quite regularly in the U.S. and all around the world for that matter. It is a phenomenon that spans borders, cultures, and time. A must-read piece at Slate today highlighted two new books (The Enemy Within and The Last Witch of Langenburg: Murder in a German Village) on the subject of witch hunts and why vulnerable women or young girls are most frequently the victims of these sort of hunts which seek to expunge “evils” from within a group.

The allure of witch hunting can grip any of us if we abandon our adherence to reason and evidence. As a tribal, poorly evolved species, we are very vulnerable to believing that we are surrounded by secretive, wicked people who might seem like us at first glance but who are, in fact, conspiring against us–and must be rooted out and destroyed. John Demos explains how this differs from other forms of persecution: “Witch-hunting alone finds the other within its own ranks. The Jew, the black, and the ethnic opposite exist, in some fundamental sense, ‘on the outside.’ … The witch, by contrast, is discovered (and ‘discovery’ is key to the process) inside the host community.”

We know that witch hunts break out most ferociously at times of trauma and stress. There was no concept of child witchcraft in Congo until the war began and 6 million people were killed. Now a broken and terrorized population has turned on its own children in a desperate, futile attempt to find some way to regain control. The first great witch hunt in Europe came after the Black Death killed one-third of the population. The second came between 1580 and 1650, when the climate cooled and crops failed. Similarly, witch hunting erupted in America–on the dirt-tracks of Salem, Mass.–at a time when 10 percent of the colonists were being killed and all lived in constant fear of the American Indians who were trying to defend their civilization from extinction. [Link]

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Isolation: The Prisoner and the Yogi

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In the most recent edition of The New Yorker, Atul Gawande has an absorbing article titled “Hellhole,” in which he reviews the effects of extreme isolation on the human mind. In particular, his article focuses on prisoners in America’s SuperMax facilities that spend upwards of 23 hours a day in solitary confinement. He also uses as examples, prisoners of war/hostages such as Terry Anderson and John McCain (who were isolated as a form of torture). American prisons purportedly use solitary confinement as a last ditch deterrent against the “worst of the worst”: that segment of the prison population which continues to commit crimes inside of the prison, gives the guards a hard time, or has successfully escaped previously. The problem is that the data shows that this approach simply doesn’t work. What’s more, it is as bad as any form of torture in that it irreversibly destroys the human brain:

Craig Haney, a psychology professor at the University of California at Santa Cruz, received rare permission to study a hundred randomly selected inmates at California’s Pelican Bay supermax, and noted a number of phenomena. First, after months or years of complete isolation, many prisoners “begin to lose the ability to initiate behavior of any kind–to organize their own lives around activity and purpose,” he writes. “Chronic apathy, lethargy, depression, and despair often result. . . . In extreme cases, prisoners may literally stop behaving,” becoming essentially catatonic.

Second, almost ninety per cent of these prisoners had difficulties with “irrational anger,” compared with just three per cent of prisoners in the general population. Haney attributed this to the extreme restriction, the totality of control, and the extended absence of any opportunity for happiness or joy. Many prisoners in solitary become consumed with revenge fantasies.

…EEG studies going back to the nineteen-sixties have shown diffuse slowing of brain waves in prisoners after a week or more of solitary confinement. In 1992, fifty-seven prisoners of war, released after an average of six months in detention camps in the former Yugoslavia, were examined using EEG-like tests. The recordings revealed brain abnormalities months afterward; the most severe were found in prisoners who had endured either head trauma sufficient to render them unconscious or, yes, solitary confinement. Without sustained social interaction, the human brain may become as impaired as one that has incurred a traumatic injury. [Link]

I find that last sentence particularly important given our modern culture of incessant Twittering and Facebook updates. If you think the reaction of the brain to social deprivation is bad now, just wait until you see the next generation of prisoners who not only have their friends and family but also their Twitter circle stripped from them. The most disturbing observation that Gawande makes is that none of this is a revelation. On the scientific front, Harry Harlow and his cruel experiments proved in the 1950s what harm isolation causes in monkeys. On the legal front, the U.S. Supreme Court opined in 1890 that solitary was no way to re-habilitate a criminal mind:

Justice Samuel Miller noted… “serious objections” to solitary confinement:

A considerable number of the prisoners fell, after even a short confinement, into a semi-fatuous condition, from which it was next to impossible to arouse them, and others became violently insane; others, still, committed suicide; while those who stood the ordeal better were not generally reformed, and in most cases did not recover sufficient mental activity to be of any subsequent service to the community. [Link]

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Oklahoma, this is not OK

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Last week, the Oklahoma House passed H.B. 1645 which states that you can’t cover your head in your driver’s license photo for any reason:

Hats, head scarves, head garments, bandanas, prescription … glasses … are strictly prohibited and shall not be worn by the licensee or cardholder when being photographed for a license or identification card.

It means that religious Sikhs, Jews, Muslims and others who wear religious head covering will have to choose between their faith and their ability to travel.

The legislation was proposed in a fit of pique, after the Oklahoma Department of Transportation reversed itself and allowed a young hijabi woman to have her license photo taken with her head scarf on and her face clearly visible, but without her hair showing.

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p>Represenative Rex Duncan was so incensed by this that he took over a different bill, with a different purpose, and “hijacked it” to create requirements that the bureaucracy says it doesn’t need, that it will have to defend in court, and that don’t really make a lot of practical sense.

Why don’t I think the bill makes sense? Imagine that I actually did what the law wanted (which I wouldn’t, I would leave the state) and got my photo taken with a naked head. Do you think that a cop would find it easier to recognize me with my glasses and turban from a photograph of me with my hair down and my beard unfurled, man on the cross ishtyle? How about the TSA person at the gate at Tulsa airport?

The bill is also inconsistent. If the legislature seriously believes that hair is a critical part of identification, this is what they would have to do:

  • Mandate no toupees or hairplugs or extensions — sorry, Represenative, but you have to go baldy now
  • Mandate no changes to facial hair
  • Mandate no changes in hair color or style — sorry Represenative, but your wife can’t color that grey out, and your daughter who had long brown hair can’t drive now that she has short pink hair unless she had the photo taken with the short pink hair, in which case you have to live with it from now on
  • Mandate that any time somebody does change hair color or style they have to have their photo retaken
  • Apply the bill retroactively, so that everybody whose appearance has changed at all since their photo was taken has to get a new ID

Can you imagine? The hairdresser’s lobby would kill that bill deader than a combover on a red carpet!

Here’s a petition in opposition to the bill. Right now, the bill is in limbo, since the Senate sponsor has backed down after talking to the transportation bureaucracy and finding out that they don’t actually want these changes. I’m hoping the pressure keeps it that way, and that they recognize that they will face opposition if they proceed with their hair-brained (sic) scheme.

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Don’t be Loose

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India’s religious right has been taking a public relations beating this past week. The newly formed Consortium of Pub-going, Loose and Forward Women (which, by the way, is the greatest name for a group since the Committee for the Propagation of Virtue and the Prevention of Vice) has organized the Pink Chaddis Campaign to oppose the Sri Ram Sena’s despicable actions last month and their impending Valentine’s Day protests:

The group says it will give the pink underwear to Sri Ram Sena (Army of Lord Ram) on Valentine’s Day on Saturday.

[SRS] was blamed for the bar attack in the southern city of Mangalore last month.

Pramod Mutalik, who heads the little known Ram Sena and is now on bail after he was held following the attack, has said it is “not acceptable” for women to go to bars in India.

He has also said his men will protest against Valentine’s Day on Saturday. [Link]

Let’s just hope that the SRS leaders don’t have a fetish for women’s underwear or this campaign will not have its intended effect.

In other news (perhaps not entirely unrelated) the Rashtriya Swayamsevak Sangh (RSS), India’s Hindu nationalist group, has decided to start marketing a soft drink that contains cow urine. They see it as a refreshing alternative to Coke or Pepsi. I am sure they would rather young women kick back with a six pack of these instead of be loose at a bar with a beer:

Om Prakash, the head of the department, said the drink – called “gau jal”, or “cow water” – in Sanskrit was undergoing laboratory tests and would be launched “very soon, maybe by the end of this year”.

“Don’t worry, it won’t smell like urine and will be tasty too,” he told The Times from his headquarters in Hardwar, one of four holy cities on the River Ganges. “Its USP will be that it’s going to be very healthy. It won’t be like carbonated drinks and would be devoid of any toxins.”

The drink is the latest attempt by the RSS – which was founded in 1925 and now claims eight million members – to cleanse India of foreign influence and promote its ideology of Hindutva, or Hindu-ness. [Link]

I am curious, does anyone know how the cow urine aftershave splash has been doing in sales?

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No, really, South Asians for Obama

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Someone on my GChat list had an intriguing link included in their status message. I saw “inauguration”, and since that historic event is still very much on my mind, I clicked it. I was led to the Boston Globe’s website, to a feature called “The Big Picture: News Stories in Photographs“.

Yesterday was a historic day. On January 20th, 2009, Barack H. Obama was sworn in as the 44th President of the United States of America – the first African-American ever to hold the office of U.S. Commander-in-Chief. The event was witnessed by well over one million attendees in chilly Washington D.C., and by many millions more through coverage on television and the Internet. Collected here are photographs of the event, the participants, and some of the witnesses around the world. (48 photos total)

Picture number 38 caught my attention, setting my browndar off before I could even read the caption underneath it (which I’ve quoted, well, underneath it):

Pakistani Christian children.jpg

Pakistani Christian children hold portraits of U.S. President-elect Barack Obama during a prayers ceremony for global peace in Islamabad, Pakistan on Tuesday, Jan. 20, 2009. (AP Photo) [Globe]

At first glance, I didn’t notice the word “Christian”. I just saw “Pakistani children”. I thought I’d just post the picture plus a quick blurb about where I found it, and isn’t it sweet, etc. But for obvious reasons, I started surfing around, and a rambling post was born. Continue reading →

“We are a nation of Christians and Muslims, Jews and Hindus – and non-believers.”

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Speech Wars.jpg
I woke up at 6:30 am today, after less than three hours of sleep, unsure of what to expect on Inauguration Day. Well, that isn’t entirely accurate– I knew to expect considerable delays in my adopted home city along with, and partly because of a guaranteed transit nightmare. But aside from that, I had some hazy sense that I’d be witnessing something important, something I’d regret missing since I live here.

I’ve never been to an inauguration, despite my decade in D.C. So, I set out on a special Presidential Inauguration bus route, via my special Presidential Inauguration Metro card, which took me to the security perimeter. From there I walked in frigid temperatures to get to the Presidential Inauguration Metro train which would, it turns out, NOT take me to my intended destination.

Due to crowd control concerns, WMATA quickly shut down two train stations while I was underground, in transit, and packed in so tightly with other would-be attendees, that I felt assaulted every time someone moved an elbow. Everyone was aware of a different station which had been closed earlier; they announced it was unexpectedly reopening just as we pulled away from it. Too late. At this point, they had closed the last three stations at which we could have exited and we were well past the stop we needed. I started to worry about logistics as previously cheery train inhabitants cursed under their breath.

I hastily exited the Metro the moment I was able to, and I still ended up on the wrong side of the Capitol building. I had just over an hour to trudge through brutal, 11 degree weather, while attempting to avoid idling charter buses spewing exhaust, forbidding barricades, chaotic Police checkpoints and of course, thousands of people who were alternately shivering in their Uggs or shouting “Woooo! Obama!”.

The only thing I could think about was how I was thisclose to missing the whole point of the day, the whole point of the last two years, and it was all because of my bad luck with Metro. I tried to be mindful and prepare myself for the worst; if I was too late to get through security or move through the sludge of confused people faster than one mile per hour, I could say that I tried. That I had experienced the cold and the crowds and the optimism which was muffled by scarves, earmuffs and gloves. Que sera, sera…

I barely expected to make it to my rooftop viewing party in time for pomp and circumstance. I certainly did not expect to see a copy of Obama’s speech before he delivered it. And I definitely did not expect to be in tears when our new President recognized a faith which I respect, but don’t practice.

One thing at a time.

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