Blood and Tears

This is insane.

I’m sitting in front of the television, one eye on the screen, the other on my laptop, feeling like a hysterical drama-queen because despite everything that I’ve grown up with in Karachi across the years, I don’t know if I can handle this. karachiriots2.jpgAnd I feel a bit stupid for being so affected by it—I’ve seen and lived through worse, and I’m fortunate enough to live in a part of town that will (most likely) not be affected by what is happening, but I can’t help it.

Karachi seems to have gone completely mental. Dozens of cars on fire. Even more people dead and/or injured. And no one knows why.

There are about a hundred different conspiracy theories flying around about what has prompted this day-long blood-bath in Karachi, but from what I’ve managed to glean, the basic story goes something like this: the (fired) Chief Justice of Pakistan was supposed to come to Karachi this morning to address his supporters and the MQM, a political party that has historically controlled Karachi since inception decades ago, and is more of a cult than anything else, decided to hold “rallies” to counter his speeches. The current opposition parties, held rallies in the city to welcome the ousted CJP, and not to be outdone, the MQM decided to support the government.

How they’re managing to support the government by gunning down strangers on the streets, setting fire to vehicles, firing at apartment buildings in which defenceless mothers with six-month-old children cower, and threatening to storm private television channels—well, that’s beyond me. There are over fifty people dead—I have friends who work in the hospitals where people have been taken; the gunmen have fired on ambulances carrying injured people to the hospital and riddled them with bullets; there are snipers atop apartment buildings and lurking in junctions leading off of Shahrah-e-Faisal, which is effectively a transport artery for Karachi and a route that is almost impossible to avoid using if crossing any significant distance in the city, and all through it, the mother-fucking police are lying on benches taking naps, their shoes off, socks rolled down, moving their cars out of the area, and frog-marching unarmed men into the hands of these violent SOBs, standing there and watching as they beat the shit out of some poor guy with the butts of their rifles, and not doing a damn’ thing to stop it. Continue reading

1857

india1857.jpgIf we had a tradition of open threads here, I would just open one here today and ask all of y’all to share your thoughts on the Sepoy Mutiny, a.k.a. Rebellion, a.k.a. First War of Independence, a.k.a. perhaps some other name, depending on your viewpoint and the importance you assign to nomenclature in history. I know shamefully little about this fundamental event in the history of the Indian Subcontinent, and even less about the debates that it has spurred among historians, except that I know that these have been complicated and sometimes heated.

But today marks the official sesquicentennial commemoration of the start of the Mutiny/Rebellion/War, and by way of launching the conversation, I present three different takes that are in the news today. First we have Mani Shankar Aiyar, India’s Minister of Youth Affairs and Sports, who gave the official start to a youth march from Meerut to Delhi a couple of days ago. His remarks to a RediffNews correspondent emphasized the secular nature of the uprising; he observed that India today can learn from the uprising the importance of pluralism, secularism and religious understanding:

The significance of 1857 for today’s youth is that it makes you realise that we all are one people in spite of our diversity.

The freedom-fighters who revolted against the British in 1857 were mostly Hindus in Meerut. After disobeying their British superiors they went straight to the Mughal king, Bahadur Shah Zafar, and made him their king.

They had no ill-feeling for the Mughal king though he was a Muslim. This is the kind of secular bonding these soldiers had in them.

Our young generation must remember that united we stand, and though we are a diverse people we have to maintain our unity. That is what the message of 1857 was to all Indians. …

This is another message that Bahadur Shah Zafar and the freedom-fighters of 1857 wanted to pass on to the future generations. No matter what your religion and region be, respect all religion and maintain harmony. …

We have to remember the fact that India has the second largest Muslim population in the world. We have more Muslims than in Pakistan and Bangladesh but we Indians live together peacefully and I am proud to say all Muslims are my brothers.

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In fear of a dark-skinned Communist mob

This past week, on May 1st to be precise, our country witnessed a second wave of immigration reform rallies that were noted more for their violence (by the police) than for their size. These rallies weren’t nearly as large as those held to influence the mid-term elections last year. Those rallies were also in response to particularly harsh anti-immigration positions by some members of Congress (positions far less likely to pass with Democrats in charge). However, these demonstrations increasingly pose a problem for me. They are no longer just about immigration (to be fair I wonder if they ever were). They are rallies by the working class against the elite. I worry that conflating these two separate battles will lead to a maelstrom. I worry more that these battles will increasingly become inseparable and that we will start to move toward a culture as in Europe where class and race seem to be inextricably tied and often lead to violence. Our strongest defense against self-immolation as a nation is to fight to de-couple race and class.

It might be useful to first understand what happened at one of these rallies. Here is a good clip that will give you a feel for what it was like to be on the ground in L.A. both before and after things turned bad:

As most of you know, SM’s readership is quite diverse. We have 13-year-olds that read us and sometimes send us nice comments. We also have older readers who might enjoy our unfiltered perspective. One such reader, Ruchira, emailed me about her daughter. Here is an excerpt from her blog:
Most of you have by now seen news reports of the May Day rally at MacArthur Park in Los Angeles which turned violent when some demonstrators threw bottles and cans and the LAPD opened “fire” with rubber bullets and charged into the crowd with batons (the CNN report here). Although the incident is reported in the media as an “immigration rally,” the afternoon event at the park was an International Workers’ Day gathering where undocumented workers too demonstrated for their rights.

My daughter was present at the afternoon protest rally as an observer on behalf of the National Lawyers’ Guild along with other attorneys. She was caught in the middle of the melee when she tried to help move the back of the crowd away from the advancing police line. During her efforts, she was charged and beaten by a policeman. (full report on Indymedia here.) Some other attorneys, journalists, photographers and other non-protesting bystanders too were beaten and injured…

According to my daughter who reported Tuesday’s incident to her parents only on Wednesday (!!!), the Indymedia reports are a bit breathless and somewhat erroneous. She did not receive a blow to her kidneys. The policeman slugged her with his baton at least four times in the stomach. Oh, the report left out another detail. My daughter was also shot in the back with a rubber bullet! She is shaken, angry but otherwise okay and did not need to make a trip to the hospital.[Link]

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“Obhangra”: In pursuit of the desi voter

I’d been waiting for this Evite from SAFO-DC for over a month now because I’d been tipped off that it was coming:

Host: South Asians for Obama (SAFO)
Location: Karma, 1919 Pennsylvania Ave NW, Washington, DC
When: Friday, May 18, 8:30pm
Phone: 202.331.5800

South Asians for Obama (SAFO) would like to invite you to our first official OBHANGRA!!

As you may have guessed, Obhangra is a clever combination of Obama and Bhangra! Bhangra fever has taken over the country and we want to give you an opportunity to learn and dance at Obhangra! So whether you support Senator Obama or are still undecided, we hope you will join us and many others to learn some Bhangra moves and dance the night away!

I must say that I am REALLY worried about the appropriation of bhangra for use in overtly partisan politics. In the same manner that K-street lobbyists are corrupting our political process by lavishing money on politicians, I believe that soon our desi customs and food will be used as a cheap tool to battle for the attention (and money) of the pivotal South Asian vote. Let me just give you all a glimpse of the future. It is scary:

Jalebis for Giuliani: A fundraiser organized by “Law-and-Order” browns.

Henna for Hillary: A fundraiser organized by feminist browns.

Raas for Romney: A fundraiser organized by Gujarati Mormons.

Bindis for Biden: A fundraiser organized by 7-11 and Dunkin Donut employees.

Katha for Kucinich: A fundraiser organized by religious browns who want a “Department of Peace.”

Masala for McCain: A fundraiser organized by Independent (maverick) browns who love good curry.

PLEASE, let’s not participate in any attempts to use our culture, traditions, or food to raise money for politicians.

Hmmmm. I wonder if there will be any cute, politically active, single women at the Obhangra. Balle Balle.

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Allergic to Hypocrisy?

radaknet.jpg

A tip about this photograph was posted on our News tab a few hours ago by “namantra” under the title Dehli ad on Metro. It was their description of the link which interested me:

The same country that often frowns down upon public displays of affection has billboards that openly use curse words.

I must say, I was slightly surprised to see one of my favorite blue words gettin’ dropped so blatantly, but I know nothing about advertising in the Motherland. Does this ad signal a coarsening of Indian culture? Or did it not raise the threaded eyebrows of those of you who are familiar with such things? And are we comparing jack fruit with ambarellas; does one have nothing to do with the other? Continue reading

No Balle Balle for Bally

HL Menken famously said, “No one ever went broke underestimating the intelligence of the American public.” That’s true not just of customers, but of corporate employees as well.

If I managed a gym and I was hiring somebody to do sales, I would care about how much experience they had, maybe how fit they looked, but I can’t imagine caring about the nationality or religion of the applicant. And this would especially true in a place like Fresno which is one of the most diverse counties in the state of California. Still, that’s just what one Bally’s in Fresno did – out and out discriminated against a Sikh man:

Sukdev “Devin” Singh Dhaliwal applied for a sales job with one of Bally’s five Fresno fitness centers in 2004. An interviewer quizzed Dhaliwal, who was born and raised in California, about his religious and ethnic background, and then denied him a job and hired non-Sikh, non-Indian applicants with less experience, according to the commission.

He was basically asked where he was born, where his parents were born, what religion he subscribed to and whether he was a Muslim,” said EEOC program analyst Linda Li. “He’s very American.” [Link]

Why bring up news from almost 3 years ago today? Because it took that long for Bally’s to face justice and … lose:

Under the consent decree approved by U.S. District Judge Jeffrey S. White, Bally must pay Dhaliwal $24,000 in damages and provide training in equal opportunity hiring practices to managers at its Fresno locations. Dhaliwal said he plans to donate some of the money to his alma mater, California State University, Fresno, where a business law professor steered him to the EEOC after hearing about the interview. [Link]

It’s not a lot of money, but it should send a message. Sadly, it’s a message that still needs sending.

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Converts not invaders

A soon to be published genetic study of the population of Northern India is sure to get the attention of some right wing groups who like to come up with their own alternate “theories” with regards to the history of Hindu/Muslim interaction on the sub-continent.

Scientists have confirmed what historians have known.

Genetic studies have suggested that Muslims in northern India are mostly descendants of local people who embraced Islam rather than repositories of foreign DNA deposited by waves of invaders.

The studies by scientists in India, Spain and the US indicate that while the Shias and the Sunnis in Uttar Pradesh are mostly descendants of converts, the former have some elements of paternal foreign ancestry…

“In the mtDNA, we do not see discrete signals from outside India,” Rene J. Herrera, a biologist at Florida International University in the US and one of the collaborators, said. “Thus, both are, for the most part, descendants from local caste groups,” he told The Telegraph.

However, the Shias do show some signatures of foreign DNA from southwest Asia and North Africa in the Y chromosome, Herrera said. [Link]

Within the last decade it has continued to amaze me how some strands of DNA can help corroborate or disprove decades worth of historical investigation. As the techniques become quicker and cheaper I’m sure we’ll be unlocking all kinds of secrets about the movements of humans and whether they mated with each other or killed each other.

Principal component analysis (PCA), a statistical tool that separates individuals on the basis of differences in their properties was employed to place each social group on a plot. According to this plot Shias and Sunnis are much closer to Brahmins, Bhargavas, and tribals from Karnataka than people from UAE, Yemen, Egypt, Iran, Iraq, and or Central Asian countries. PCA generated a plot that showed three clear clusters- Souther Arabian Peninsula, North East African population in upper left quadrant, East Central Asian and Middle Eastern group in the lower right hand corner, and all Indian groups can be found closer to each other to the right. [Link]

A while back I blogged about this National Geographic Project that is looking to systematically trace the movement of humanity’s genes. Have any readers swabbed their cheeks and sent in their DNA yet? Want to share your results?

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The View from Liberty Avenue

SinghRoti.jpgOne of the great pleasures of following the Cricket World Cup this past month has been the chance to spend time with cricket fans and glimpse the global and diasporic affinities that simultaneously connect them and set them apart, in a metropolis like New York, from the mainstream culture of the city. Cricket is a niche sport even in immigrant-rich New York, since, after all, only a fraction of those immigrants come from cricket-playing countries. Yet the diversity of the cricket community, drawn as it is from all corners of the former British Empire, and the fact that all those places have a critical mass of expatriates or immigrants in New York, has produced in this World Cup season a kind of hyper-cosmopolitan sub-culture; one that, in its own way, illustrates the cross-hatching of differences and solidarities that makes life in the city complex and stimulating.

I’ve tried to capture some of that joyous complexity in a radio story that ran yesterday. The reporting (only a fraction of which made it into the piece, radio being like film a craft where most of your work ends up on the cutting room floor) led me to such arduous research environments as the Australian pub 8 Mile Creek, where expats of various nationalities were toasting the home side’s demolition of England with six-dollar bottles of Cooper’s Sparkling Ale. But it also gave me an introduction to the Indo-Caribbean community in Richmond Hill, Queens; and the revelation to my new-to-New-York eyes of the sheer size of that community, let alone its history and apparent present dynamism, will be the lasting memory of this World Cup in my personal experience. Continue reading

Can’t buy me love?

All over the greater diaspora, Aunties bemoan that desi children are picky. How will they ever be satisfied? How will they ever settle down and start popping out the requisite grandkids?

Aunties can sleep better at night now that SCIENCE is on the job. Examining peoples’ behavior in online dating settings (which is equivalent to looking at biodata), they’ve noticed a few clear patterns:

Men are easy – they are generally interested in hotness above all.

Women are choosier, but it turns out their preferences are fungible. This is good news for aunties because it gives them a metric with which to translate different suitor’s attributes to a common scale, allowing them to rank apples and oranges. They can tell, for example, whether an average woman (in this study) is likely to prefer the not quite as handsome, shorter i-banker or the more gorgeous, slightly taller, high school English teacher.

What is this common scale? Money. According to these researchers, women will forgive men’s flaws if (gasp) they earn more.

Consider looks. A guy can compensate for ordinary looks with more moola, which tells us what he has to reveal in his biodata if he wants to be a playa:

Suppose you’re an ordinary-looking guy whose online picture is ranked around the median in attractiveness… And suppose you’d like to be as successful with women as a guy whose picture is ranked in the top tenth. Then you’d need to make $143,000 more than him. If your picture is ranked in the bottom tenth, you’d need to make $186,000 more than him. [Link]

Cash also acts like elevator shoes for our shorter brothers:

… a 5-foot-0 guy would need to make $325,000 more than a 6-foot-0 man to be as successful in the online dating market. [Link]

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Radically private water

When I was little, I went to India for my Mamaji’s wedding. At that point, we still drank the water, although it was very the last time we did so. I got very sick and lost enough weight that my ribs were visible. In fact, I became so emaciated that I could tickle my bottom few ribs from the inside, much to the horror of my parents. To make things worse, it was hot in Amritsar that year, over 100 degrees, and we were in an old house without air conditioning.

Throughout it all, as the adored foreign child, I was coddled and comforted. It wasn’t that bad for me. Still, it gave me some compassion for those who have to drink water far worse, such as the 2 million children who die each year for want of proper water and sanitation.

The big policy debate over water privatization seems to have ground to a halt. In poor countries, governments do a lousy job of getting water to their people (maybe 30% of Indians have access to clean water), and while de facto privatization proceeds apace, formal privatization schemes seem to have done poorly enough to reduce earlier corporate enthusiasm.

Still, two of the more imaginative schemes I’ve seen in the past year have argued for extreme privatization, decentralizing the provision of clean water down to the sub-village, or even personal level.

For example, the Lifestraw is designed to give each person their own personal water purification system:

… a plastic tube with seven filters: graduated meshes with holes as fine as 6 microns (a human hair is 50 to 100 microns), followed by resin impregnated with iodine and another of activated carbon. It can be worn around the neck and lasts a year.

Lifestraw isn’t perfect, but it filters out at least 99.99 percent of many parasites and bacteria, the demons in most fatal cases of diarrhea. [Link]

The original Lifestraw was field tested amongst the earthquake refugees in Kashmir.

Although the idea is pretty cool, it has its detractors. Critics argue that there is no market for such a product – that at $3.50 (or possibly even $2), it is still multiple days work to pay for each person’s straw, and it still only lasts a year. They also argue that it doesn’t reduce the long distances people have to travel to get water, thus reducing its appeal, and that local water projects are more effective because of economies of scale [Link].

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