Let’s Talk About Sex, Baby / Let’s Talk About You and Me

Let’s talk about the old men in the corner who will stone us – if
We talk about sex

I know this news is more than a month old, but the charges against actor Kushboo dragged on for so long that I think it’s perfectly acceptable to drag on their well-deserved death. You might have heard that late last month, the Indian Supreme Court quashed all defamation charges against her. It was alleged that in a 2005 interview with the Tamil edition of India Today, Kushboo denigrated the good name of Tamil women by insinuating that they all have sex before getting married. For this, she was lampooned in the Tamil press, and there were street protests in Tamil Nadu – one particularly memorable for a donkey bearing her name.

First, a wee bit o’ background. Kushboo is a star of Tamil film and more recently television. Those in the know will relish taking apart the previous sentence in the comments section as the understatement of the year. They are welcome to. I will simply say that both of my grandmothers watched her serial “Kalki” and watch her weekly quiz show “Jackpot” – brought to you by Arokya Milk – with a devotion not seen since… dare I say Doordarshan’s Ramayana?

kushboo.jpg
Photo by Scott Carney

The big stink started with India Today’s 2005 annual issue on SEX – the most blatant attempt to boost ratings since… dare I say Doordarshan’s Ramayana? (Kidding, kiddiiiiing). The issue features a sex survey, and each year is different. The theme of the 2005 survey was “Sex and the Single Woman.” The Tamil edition of India Today interviewed Kushboo for the issue and the dignity of Tamil women hasn’t been the same since. I can’t find anything on India Today’s site (so I don’t know if what I’m giving you is the real deal), but here’s a version of the interview which the author transcribed. I humbly offer the following translation. Please feel free to correct.

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“Isn’t All Crime Hateful?”

Hate Crime.jpgBangladeshi-American Kamal Uddin was taking a lunch break from his construction job when he was brutally attacked by four young men.

Police are searching for whoever was behind the brutal beating of a man in broad daylight on Saturday in Brooklyn. Cops are investigating whether the man, an immigrant from Bangladesh, was the victim of a hate crime.

Family members of Kamal Uddin, 57, say that he was wearing a prayer hat when some people, possibly teenagers, jumped him from behind inside the grounds of a public housing project in East New York. [fox]

But detectives are not approaching this as a hate crime.

Detectives claim that an eyewitness did not hear any racist language during the assault, so at this point they’re not treating it as a bias crime.[abc]

Did you get that? The guys that beat Uddin up, according to the victim’s nephew, said “The mother bleeping Muslim, go back to you country.” AND the perpetrators did not take his money, wallet, cell phone or watch. Despite this, because the detectives did not have any outside witnesses that heard anything, they are not treating it as a bias crime. Mind you, the crime happened in the projects where the rules of the street prevail. Continue reading

Arizona’s New Immigration Law Affects All of Us

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Immigrant Rights Rally, Union Square Park, New York City, May 1, 2010

“For any lawful stop, detention or arrest made by a law enforcement official or agency of this state or a county, city, town, or other political subdivision of this state in the enforcement of any other law or ordinance of a county, city or town in this state where reasonable suspicion exists that the person is an alien and is unlawfully present in the United States, a reasonable attempt shall be made, when practicable, to determine the immigration status of the person, except if the determination may hinder or obstruct an investigation. Any person who is arrested shall have the person’s immigration status determined before the person is released” (Revisions to Arizona’s laws from SB1070 and HB2162).

Ten years ago, a Tucson police officer “lawfully stopped” me when I wasn’t doing anything.

It was the summer after I graduated from high school; college was set, classes were over, and life was goooooooood. I had started to rediscover the parts of living in Tucson, Arizona that I’d loved as a child but that just weren’t cool enough for me in my early teens: starry nights, sunsets, hikes, and the tranquility of the desert.

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Tea Party Official Apologizes To Hindus After Insulting Muslim “Monkey God”; Local Hindu Says, Take Your Apology And Shove It

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Oh, you thought there was going to be a Tea Party and nobody was going to invite The Hindus? Oh, The Hindus are INVITED. The thing is, this particular Hindu is booked with other, more rational and less racist political affiliations. I have to wash my hair that day, Tea Partiers. AND FOR THE REST OF MY LIFE, WHENEVER ANYONE LIKE YOU CALLS. Because guess what, I have lots of Muslim friends and they are awesome, and I am not going anywhere where they are not ALSO invited.

The short version is that Tea Party Express chairperson Mark Williams, who is a CNN commentator, made a comment in which he slammed Muslims for (get this) worshipping “the terrorists’ monkey god.”

According to the NY Daily News’ first story on the topic:

“A National Tea Party leader protesting a proposed mosque near Ground Zero set off a firestorm of anger Wednesday by saying that Muslims worship “the terrorists’ monkey god.”

Mark Williams, chairman of the Tea Party Express, blogged about the 13-story mosque and Islamic cultural center planned at Park Place and Broadway, calling it a monument to the 9/11 terrorists.

“The monument would consist of a Mosque for the worship of the terrorists’ monkey-god,” Williams, a frequent guest on CNN, wrote on his Web site.”

(The article on his website is now password-protected, and to get the password, you have to buy his book, which is not on GoogleBooks as far as I can tell. Possibly because Google’s slogan is “don’t be evil.”)

BUT IT GETS EVEN BETTER.

Williams APOLOGIZED. But not to, I don’t know, HUMANITY and especially Muslims, but to his “Hindu friends.” (Who ARE you, dudes? You Hindu Friends of Mark Williams? I imagine an extremely small club.) From his blog:

“I was wrong and that was offensive. I owe an apology to millions of Hindus who worship Lord Hanuman, an actual Monkey God.”

Oh, an ACTUAL Monkey God. You’re bending your opportunistic reality to accommodate an Actual Monkey God, as opposed to the one you concocted from the space in your brain where your education was supposed to go.

BUT IT CONTINUES!

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“Internet Hindus”: Another Twitter-versy

After reading the recent article in the New York Times on corruption in the IPL, I went over to Amit Varma’s blog, India Uncut, to see if he had any comments on Lalit Modi et al. I didn’t find anything right off, but instead a reference to yet another Twitter controversy that I’d missed, in this post.

A journalist with IBN Live, Sagarika Ghose, had posted a few Tweets (for example) lamenting that a group of what she called “Internet Hindus” had attacked her for comments she had made: “Internet Hindus are like swarms of bees. they come swarming after you at any mention of Modi Muslims or Pakistan!”

Other journalists have also picked up on the phrase. Here is an interesting column by Ashok Malik in the Hindustan Times that picks up on the critique. Amit also linked to a column by Kanchan Gupta defending the “Internet Hindus” here, along the lines of “screw the pseudo-secular MSM,” though I personally wasn’t all that impressed by the overblown rhetoric. (Call me an Internet Skeptic.)

Actually, Amit Varma’s own comments on the phenomenon of extremism on the internet seemed wisest to me:

If Ghose was, indeed, bothered by trolls, she would have done well to keep in mind the old jungle saying, ‘Never wrestle with a pig. You get dirty and the pig enjoys it.’ The internet empowers loonies of all kinds by giving them a megaphone–but no one is forced to listen to them. The noise-to-signal ratio is way out of whack on the net (Sturgeon’s Law), and any smart internet veteran will tell you that to keep your sanity, you need to ignore the noise. Ghose, poor thing, had tried to engage with it.

We all know that people are more extreme on the net than they are in real life. The radical Hindutva dude who wants to nuke Pakistan on the net will, in the real world, sit meekly at Cafe Coffee Day arguing the relative merits of Atif Aslam and Rahat Fateh Ali Khan. (link)

Yes, exactly. Varma goes on to discuss Cass Sunstein’s recent study on “group polarization,” and has some thoughts on what that might mean for India-Pakistan relations. It’s worth reading the whole thing.

Meanwhile, here is my own humble contribution. There is indeed such a thing as an “Internet Hindu” — by which I mean, someone who expresses extreme views online while living a very moderate or even secular lifestyle in the real world. But there are also Internet Muslims, Internet Sikhs, Internet Christians, and Internet Marxsts — all of them potentially irksome if you say something they don’t like. Hindus do not have a monopoly on saying extremist things online.

I’m really not interested in having a discussion along the lines of “who are the worst offenders?” if it’s at all possible not to go down that route. (Pretty please?)

Rather, I would be curious as to whether we could use this as an opportunity to reflect on the issue of “group polarization” Varma mentions, and how and whether the habit of talking to people on the internet is a factor in magnifying differences. How have your own views and habits changed as a result of being on the internet, talking about issues related to the Indian subcontinent? What are some positive effects, and what are some negatives? Continue reading

Why does he hate our freedoms?

Today, at noon, Joe Lieberman will introduce legislation designed to strip American citizenship from anybody who chooses to affiliate with a foreign terrorist organization.

The bill is a reaction to the fact that Shahzad was read his Miranda rights, something that Lieberman claims will make it harder to fight terrorism even though (a) anybody arrested in America is read their rights (citizen or not) and (b) Shahzad has been singing like a canary.

Why will Lieberman’s political grandstanding effect you? After all, you’re not planning on becoming a terrorist. One reason is that the Lieberman’s remarks suggest that this bill will be incredibly broad:

under federal law, the “choice” to affiliate or associate with terrorism may be an innocent, unknowing financial sale or purchase, or it may simply entail making a charitable donation for humanitarian purposes to a group that the executive branch suspects of terrorism. [cite]

Remember that under current law, even human rights advocates working with non-violent political groups to help them resolve their conflicts non-violently can be charged with giving material support to terrorists if they also have an armed wing which is classified as a terrorist organization.

Another reason why you should be worried is that he is suggesting doing this by administrative means, even though you would have the right to contest such a finding in court:

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Some friendly Census competition

Amardeep has already broached the topic of the U.S. Census in his recent post about question number 9. I’d like to follow up by making an important appeal to all of our readers: PLEASE encourage every South Asian American you know to get this form filled out and turned in as soon as possible. I am serious. When you are at the bar/restaurant/movie this weekend, ask your friends if they have filled it out already. If your mom and dad call and ask how your day was, ask them if they filled it out. Nag. Incessantly. They will all thank you for it later. From the U.S. Constitution:

Clause 3: Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons. [Link]

The New York Times recently featured an article about the efforts of the Indian American community in the Richmond Hill neighborhood of New York City:

Kulwinder Singh, a 52-year-old Punjabi Sikh who works as a tow-truck operator, approached a young community organizer who was taping a promotional poster for the 2010 census to a wall inside his temple in Richmond Hill, Queens. Mr. Singh looked perplexed.

“Population count,” the organizer, Herminder Singh, 19, explained in Punjabi, before launching into a detailed explanation of the survey.

The older man listened intently, finally declaring, with a resolve that would warm the heart of any census official: “My family has 10 to 15 members. When the form comes, I’ll fill it out.” [Link]

How about the rest of you?

I wanted to survey the progress thus far in census form return rate from the top 10 U.S. voting districts by South Asian American population. But shockingly, nobody can say with certainty what they are. Maybe they will do that analysis for the 2010 cycle because it seems like something important to know. I have decided to pick 5 U.S. voting districts where I know there are a ton of brown folk. Let’s see what’s up using their really cool interactive map:

Edison, NJ:

Fremont, CA

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Deconstructing Question 9 on the 2010 Census

Here is question 9 in the 2010 U.S. Census:

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The ‘boxed’ options for race include several different kinds of Asian. “Chinese,” “Vietnamese,” “Korean,” and “Japanese” are fairly predictable Asian nationalities, rightfully listed. The census uses “Asian Indian,” presumably to differentiate from “Native American” or “American Indian,” but interestingly, hints that “Pakistani,” (and by extension, “Bangladeshi” and “Sri Lankan”) would go under “Other Asian.”

Obviously, for Sepia Mutiny, which has always defined itself as an inclusive blog for the “South Asian” diaspora, this divison of the South Asian community is a little frustrating. How am I, whose family all originate from what is now Pakistan, of a different racial background from a Mohajir Pakistani, whose family all originated in what is now India? What does it mean to ask a question concerning “race,” and then lists three definite categories that might be understood as “racial,” only to then list nine further options, most of which are clearly nationalities, not “races”?

This is a discussion post. I am curious whether readers have read any backstory on how the census might have arrived at this rather idiosyncratic way of dividing up the communities from the Indian subcontinent? (The Census has a “Race and Ethnicity Advisory Committee” with an “Asian” sub-group. However, I haven’t been able to find much evidence of discussion over categories at Census.Gov. Most of the committee’s focus, perhaps rightly, seems to have been on making sure everyone has the opportunity to fill out a census form.)

Another discussion-related question: anyone want to speculate on how or whether this division on the census form might matter for the South Asian community down the road?

Finally, for readers from Pakistani, Bangladeshi, or Sri Lankan backgrounds, who have received the census form — are any of you thinking of checking “Asian Indian”? Since the census allows us to fill out more than 1 box under race, is anyone thinking of filling out both “Asian Indian,” and “Other Asian”?

UPDATE: A nice op-ed by Susan Straight on the evolution of Census race categories is here. She doesn’t focus on the “Asian Indian” question in particular, but it’s a good read. Continue reading

The Homeless Sikhs of Southall

I recently spent an evening with twenty hearty souls in steady British rain to sleep out in a park to raise awareness about the plight of the homeless Sikhs of Southall.

Actually, there was not much sleeping — it was more of a Hang Out than a Sleep Out and we had pizza and burgers — but the issue wasn’t lost. Finding warm and dry shelter is a challenge for an increasing number of South Asians, mostly Sikh men, in the southwest London neighborhood of Southall.IMG_6358.jpg

Lodging isn’t supposed to be a problem. Southall is the center of London’s vast Punjabi community, one of the most significant Little Indias in the world, home to one of the largest gurdwaras outside India, and a cultural nexus that brought the bhangra phenomenon to nightclubs around the globe. It’s also a hardscrabble quarter that, like New York’s Lower East Side, gave immigrants the means to establish themselves in a new land. The community took care of its own and looks back fondly on its achievements.

So it has come as a shock that in 2010 there are about a hundred homeless men, mostly Sikhs but including Sri Lankans and Somalis, sleeping rough in one of London’s proudest immigrant neighborhoods. Continue reading

FreeFahad

SAMAR Magazine just dropped their latest issue and highlighted a campaign I knew little about – the FreeFahad Campaign.

On February 10, 2010, SAMAR in collaboration with THAW (Theaters Against War) put out a call for letters to be sent to Fahad Hashmi at the Metropolitan Correctional Center (MCC). Fahad has been held in pre-trial detention at the MCC for over 850 days in severe solitary confinement. He has been detained over 1,350 days in all (more about Fahad’s case: freefahad.com). [samarmagazine]

The following mini-documentary enlightens us more on the who Fahad is and the situation he finds himself in.

It’s a horrible situation, and the charges against him are reflective of a civil rights injustice that continues to establish how Desis, 2nd-generation immigrants, and Muslims are not given equal rights provided to the “other” Americans. At nine years after 9/11, this case is clearly evidence that the South Asian American community is still feeling the repercussions of the Patriot Act, at least in the legal system.

The FreeFahad campaign is asking for people to write a letter to Fahad in prison. Though the chances of Fahad receiving the letter is slim, the campaign hopes the act of writing the letters will “offer a simple and necessary challenge to the inhuman conditions of Fahad’s detention and help send a message to Fahad’s jailers, the U.S. Government and Attorney General Holder, that the world at large cares for Fahad and is outraged at the violations of his civil and human rights.” Continue reading