A young life scarred by the love of cricket

Cricket mania in India has produced a new Indian superhero, ‘Sachin Tendulkar – the Master Blaster’:

India’s Sachin Tendulkar is set to appear as a superhero in a new range of comic books, animation and games. The cricketing legend has linked up with Virgin Comics and his character will wear body armour and wield a flaming cricket bat. [Link]

Ummmm …. guys? You’re not helping the rep of desi men any. He’s short, has a stiff bat on fire, and is associated with Virgin? Great … But wait, it gets even better:

… two years ago had a stage musical about him called Main Sachin Tendulkar [Link]

Just imagine little Rajiv, playing in an American sandbox with his Sachin Tendulkar action figure.

Joe: I’ve got a GI Joe! What’s that short geeky looking thing?
Rajiv: I’ve got a Sachin Tendulkar! He plays cricket!
Joe: GI Joe has a gun. See, he can shoot bad guys with it.
Rajiv: Sachin has a flaming cricket bat! And when I play, I sing songs from his musical. Isn’t he awesome?

Doesn’t Gotham Chopra know how many years of therapy poor Rajiv is going to have to pay for? Continue reading

On Hybrid Vigor, Acceptance and Grace

A banned commenter left the following pain on a thread yesterday:

I cannot stand it when black or hispanic women try to get into the “bollywood” trend. They are so superficially involved with indian culture and dont know shit about the true meaning/history behind why things are done. I doubt they have any respect for the indian culture; they just like the trendy-cool look of things.

I didn’t delete it, nor did I summon the intern to stop fanning me as I lounged on my throne, to do so at my behest. I was too overwhelmed, at how in much the same way a smell can invoke a memory consummately and instantly, bigotry could, too.

ANNA and the Cathedral.jpg

Reading the bitter words in that comment sliced my age in half with the precision of my Mother’s Wusthof carving knife; once my eyes left my laptop screen, I was sixteen again and utterly miserable. It was a Sunday morning, just after church, during the coffee hour, and I was waiting for my Father to finish chatting with one of his acquaintances, a local professor named Dr. Pappas whom he didn’t get to see regularly.

I never felt entirely at home at church, because I was Indian and it was Greek. Though my parents both come from indefatigable Malankara Syriac Orthodox bloodlines, my sister and I were not baptized in the church of our ancestors. The reason for this sounds droll when I narrate it, after I am inevitably asked why I’m Greek Orthodox; personally, however, it is borderline painful, as it created a chasm between me and other Malayalees which can never be closed. I find it bitterly amusing that the only time I was ever “confused” as an American-born desi was when I was trying to reconcile who I was as an Orthodox Christian. Continue reading

A place at the table

Hot-off-the-press (so hot that it won’t even be available until July) is a book whose subject matter seems to tackle some of the same topics we often post on this site, as well as might contain some good explanations as to why our website sometimes attracts bigotry/ignorance of a certain persuasion. The book is titled, A Place at the Multicultural Table: The Development of an American Hinduism. The book is by author Prema A. Kurien (who I see has been denounced in some way or another on a smattering of websites). Indolink reports:

According to its publisher Rutgers University Press, the book offers an in-depth look at Hinduism in the United States and the Hindu Indian American community.

The book focuses on understanding the private devotions, practices, and beliefs of Hindu Americans as well as their political mobilization and activism. And it probes the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, while it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism…

Drawing on the experiences of both immigrant and American-born Hindus, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement, according to Kurien, is an American Hinduism- an organized, politicized, and standardized version of that which is found in India.

The book explains that Hinduism has undergone several modifications in interpretation, practice, and organization in the United States in the process of being institutionalized as an American religion. Kurien argues that while Hindu American spokespersons espouse a genteel pluralism and attempt to use Hinduism to secure a place at the American multicultural table, they also use the ideology of multiculturalism to justify and legitimize a militant Hindu nationalism. Drawing on this contradiction, she develops a theoretical model to explain 1) why multiculturalism often seems to exacerbate émigré nationalism, and 2) why religion is often involved directly or indirectly in this process. [Link]

Continue reading

Boriqua in the Ghar

175452__deevani_l.jpg

Last week, the Daily News (thanks Dave) had a fascinating article about Deevani, the Hindi singer on the Daddy Yankee hit “Mirame”. Details about this singer were always shrouded in mystery, at least until she granted her first interview and cleared up the fact that Deevani (née Adalgisa Inés Rooney) was actually not Indian or even South Asian at all, but a Puerto Rico raised Dominican who fell in love with her first husband’s Bengali language and culture.

Normally I’d want to snark all over something like this. But I can’t. The woman is just too impressive. I think she’s single now, so let me pass on her biodata:

  • She is a 31-year-old mother of 3 kids
  • She has an MBA in finance
  • She is the CEO of her brother’s (Luny, of superproducing duo Luny Tunes) company Mas Flow
  • She taught herself eight languages – Chinese, Japanese, Bengali, Hindi, Urdu, Gujarati, Punjabi and Arabic. So with her native Spanish, and English, that makes ten.
  • In an industry crammed with female “divas” and all the cliches that the term engenders, she is refreshingly comfortable presenting a low-key, domestic image:
    “I’ve just written this song for [new artist] Nicolle,” she says, passing her iPod across the table. “The melody came to me when I was dusting my house.”

Ughhhrrr…on most mornings, I’m lucky if I can find a pair of black tights without holes, and leave the house with my glasses still on my face. And she records hit songs while she’s dusting. F*ck! Maybe I need to step it up a little…

Rooney also appears to be a driving force behind the electrifying (should be if “Mirame” was just a teaser) Bhangra-Reggaeton fusion known as Bhangraton: Continue reading

The Tabu of the Namesake

It is a picture that I imagine many who read this blog have a variation of in one form or another. You know, that image of the the nuclear desi-American family– returned to the sub-Continent for a long (summer) vacation– of mom, dad, brother, sister posing in front of the Taj Mahal. The group is huddled close on that bench hoping for the perfect portrait. And really, how can the picture be bad? That grand marble monument towering in the background, its skewed reflection glimmering in the rectangular pond. Observing that familiar image reflected on the movie screen and understanding that feeling of closeness and comfort of being together in a foreign place, put a big smile on my face, as did most of Mira Nair’s latest film The Namesake.

I know we’ve previously blogged a review of the film, but this was a very personal book for me, I think for most of us. I even made my mom, who doesn’t usually read “English novels” read the book, and she loved it. So I think the movie merits more than just one review. In any case, I’ll do my best not to repeat too many of the things cicatrix mentioned earlier, and promise to stay away from the word timepass. The film was “just too good yar,” to merit the use of the word to describe it.

I find it hard to have high expectations for movies based on books. I have been burned too many times. With that in mind, my expectations for the movie were upward leaning, but not over reaching. I didn’t know how Nair could add visuals to a novel that was for me already so vivid. As the stunning opening credits blurred between Bengali and English, I immediately knew Lahiri’s story was in good hands. Nair and her longtime collaborator Sooni Taraporevala’s treatment stayed true to the novel while also providing an original point of view. Their take does a fine job of including the highlights of the book, but in their attempt to hit all the major points, the movie misses some of the extras that made the story so poignant. (Warning: Spoiler Alert, especially if you haven’t read the book)

The inclusion of the Ashima and Ashoke’s early years was good, but I wanted to see more of their early married life, more of Ashima’s struggle adjusting to life in America. To life without her family. To life without the familiar. I wanted to see her overcome that struggle, and grow into her life in America, as we saw in the novel. I think that is an important part of the story, and not spending enough time on some of these nuances took away from the story’s gravitas. The significance of the late night/early morning phone call for example, how was the audience supposed to know that odd-timed phone calls only meant significant news from India, usually bad?

Continue reading

Purple Reign

Shilpa and the Queen.jpg

Shilpa Shetty blah blah racism blah reality show winner blah. 😉

…Shilpa was in London to meet Elizabeth II at Commonweath Day on Monday, celebrated at Westminster Abbey.
The actress delivered a speech on — you guessed it — racism.
Shilpa — reportedly wearing an intricate purple velvet Tarun Tahiliani sherwani — curtseyed before the Queen, and then almost slipped in her high heels. Apparently Prince Philip smilingly told her to be careful about the shoes, averting the fall. [linkypoo]

In other news, yesterday, Pakistan should have stuck with spinners, but decided otherwise. 😉

In other other news, Since I don’t talk cricket walk cricket and laugh cricket, I have no clue what the previous statement involving Pakistan means. I’m just shamelessly flirting with all you cricket-fiends.

Finally, for those of you who might be wondering why on earth I posted this if I was obviously sooo not interested in it, it’s really just because I thought sherwanis were for boys and I wanted to consult my kitchen cabinet. Well? Continue reading

Why do you have to go and make things so…

It looks like everyone’s favorite Canadian (after Alex Trebek, Michael J. Fox, and the late Peter Jennings) is having a bit of trouble with the mother tongue. It’s been getting her quite frustrated (thanks for the tip Mona):

Napanee, Ontario native Avril Lavigne is showing appreciation for her fans around the world, and looking to sell a lot more albums, by recording her new “Girlfriend” single in eight different languages.

While some detractors aren’t convinced that Lavigne has mastered English yet, her annoying single can now be heard in Mandarin, Japanese, Spanish, French, German, Italian and Portuguese. Lavigne even went so far as trying to record it in Hindi, but the language was too difficult to match the song’s western rhythm, said manager Terry McBride in a Canadian Press interview following his keynote address at Toronto’s Royal York Hotel as part of the Canadian Music Week conference. McBride said that Portuguese was the hardest language to learn, next to Hindi, and that the singer spent hours studying foreign language recordings before going into the studio to record the song. [Link]

Obviously Lavigne, an icon of the punk rock movement, didn’t have the right Hindi tutor. I’m sorry but am I the only one offended here? Don’t be tellin’ me that Mandarin is any easier than Hindi. Why do Indians always seem to get shafted? Why did she have to make the Hindi version of her song match the white man’s “western rythym?” So let’s watch the video together and imagine it in Hindi. Lavigne, you’ve let us down this time.

Continue reading

I’ll take the Calphalon Indian Wok

When my wife and I were trying to decide on new pots and pans last year, it was kind of hard to pick the right set. Not only were we confused by the all-clad versus the myriad types of calphalon sets, we wanted to get some nice “crockery” that would be good for cooking Indian food. Outside of the handy prestige pressure-cooker that I am slowly learning how to use, we couldn’t find any real options for fancy-shmancy cooking pots-and-pans specifically for Indian food. So imagine my surprise when I was perusing the most recent Williams-Sonoma catalog and found a whole section dedicated to Indian spices, Indian food-specific pots and pans, and Williams-Sonoma Kitchen recipes for a variety of different indian food items, including, samosas, chapatis, and even kheer (Indian rice pudding). Sure, my mom would kill me if she knew I entertained the notion of buying a 9 ounce, $39 set of spices, or a $13 dollar simmer sauce, but I appreciate that Le Creuset is selling a tava griddle, and that Cuisinart is uping the ante in the pressure cooker game. I must admit though, I am a bit confused by the Calphalon One Indian Wok (Wok, India?). My initial thought was that maybe it would be perfect for cooking tasty Indian-Chinese food like my favorite gobi manchurian, but the description in the catalog cleared it up:

“Based on the karahi, the traditional Indian wok commonly used for simmering curries and stews, stir-frying and deep-frying, this infused-anodized wok is ideal for recreating the favorite dishes you enjoy at Indian restaurants. Its interior sears and browns perfectly and develops the rich caramelized flavor essential for creating delicious pan sauces. Adapted from the karahi’s customary round bottom, this wok’s flat bottom makes it easy to use on Western stoves. Two beautifully shaped loop handles – inspired by graceful scrollwork on Indian architecture – allow you to carry the oven-safe pan to the table for serving in authentic Indian style.” (link)

Look at those loop handles, clearly inspired by the graceful scrollwork on Indian architecture. I can hardly control myself. And who among us knew that serving desi khana in a Calphalon-One branded Indian-Wok at the table was authentic Indian style? I for one had no idea. Sarcasm aside, I do think it is pretty cool that some of the high-end cookware companies are starting to make Indian items, although I doubt desi-America is the target audience. As appealing as the Williams-Sonoma catalog offerings are, I don’t know that I will be purchasing this cookware anytime soon, but I would love to know what those of you who have some of these products think of them. I do however plan on trying the samosa recipe soon and will definitely report back. If any of you happen to try any of the recipes, please relay your experiences in the comments section.

Continue reading

That curry smell in outer space

I received an nice email from a childhood friend this morning. He said:

I was thinking of your mother yesterday. It was International Women’s Day, and an Indian colleague was telling a story about her mom’s traditional role in the household as non-partner, non-decision-maker, etc, who sat on the floor while the men sat in chairs. I thought of your apartment, which always smelled like tasty traditional Indian food. But I also knew your mom as a successful professional and strong head of household. It just got me thinking and reminiscing, and was a nice daydream to have.

In an odd way, what stuck out to me was his mention of smells. We grew up in the same apartment building, and played together a fair amount as young kids. So if he says that our apartment had pleasant aromas associated with cooking, I believe him.

Still, despite the strong association between smell and memory, for the life of me, I can’t remember what foods my friends’ apartments smelled like at all. I recall plenty of other aromas from my childhood, many of which are about food, but none of them are about residences smelling like the foods people ate there. Go figure.

It’s a conversation we’ve had here often. We’ve talked about that curry smell and how meat smells create vegetarian self-segregation. It repeats elsewhere too. One of our (non-desi) readers remarked, on her own blog, that she was puzzled as to where the persistent pleasant smell of Indian food was coming from, only to realize that it was her.

Still, a story from a week ago will, I think, elevate this debate. Sunita Williams, the hadesi astronaut, has desi food in her “bonus container”:

Williams … has several Indian dishes in her bonus container, including Punjabi kadhi with pakora – vegetable fritters topped with yogurt and curry – and mutter paneer, a curry dish. The dishes are packaged to have a long shelf life in space. [Link]

Continue reading

The Namesake – Review

The Namesake poster1.jpg

“I don’t want to raise him in this lonely country,” says Ashima (Tabu), soon after the birth of Gogol Ganguli in Mira Nair’s new movie The Namesake, opening in a limited release today. Based on the critically acclaimed and commercially successful novel of the same name by Jhumpa Lahiri, the movie proves to be a remarkably faithful adaptation. Raise him here, of course, she does, but those words remain a rare break in her composure, a heartfelt expression of homesickness and fear.

For the record, I loved the book, and was rather nervous about how such a tender mood piece – thin on plot and crowded with sensitively drawn characters – could possibly translate onto film. The story of a young Bengali couple, strangers to each other, starting a life together in a foreign country, raising children who might grow up to be strangers to them in turn, vanishing, absorbed into the alien world… the frisson of recognition for almost any South Asian immigrant would be electric, right?

It certainly was to me, as I sat there trembling in my seat, watching the title credits scroll across the screen in a Bangla script that slowly faded to English lettering.

Continue reading