Comparing “Heroes” to “Midnight’s Children”

While we’re on the subject of television, am I the first person to think of shows like Lost and Heroes as the television equivalent of “magic realism” in the novel? These shows have elements of science fiction and fantasy, but remain grounded in realistic narration, human relationships, and a world that more or less resembles our own (with certain quiet variations). As a result, they can achieve mainstream respectability and broad popularity, while true Sci-Fi remains somewhat of a smaller, niche market — the “outer space” of basic cable, if you will.

This is going to sound blasphemous, but Heroes in particular actually reminds me a little of Midnight’s Children in some ways. Remember this delightful passage from Rushdie’s novel:

From Kerala, a boy who had the ability of stepping into mirrors and re-emerging through any surface in the land–through lakes, and (with greater difficulty), the polished bodies of automobiles . . . and a Goanese girl with the gift of multiplying fish . . . and children with powers of transformation: a werewolf from the Nilgiri hills, and from the great watershed of the Vindhvas, a boy who could increase or reduce his size at will, and had already (mischievously) been the cause of wild panic and rumors of the return of Giants . . . from Kashmir, there was a blue-eyed child of whose sex I was never certain, since by immersing herself in water he (or she) could alter it as she (or he) pleased. Some of us called this child Narada, others Markandaya, depending on which old fairy story of sexual change we had heard . . . near Jalna in the heart of the parched Deccan I found a water-divining youth, and at Budge-Budge outside of Calcutta a sharp-tongued girl whose words already had the power of inflicting physical wounds, so that after a few adults had found themselves bleeding freely as a result from some barb flung casually from her lips, they decided to lock her up in a bamboo cage and float her off down the Ganges to the Sunderbans jungles (which are the rightful home of monsters and phantasms); but nobody dared approach her, and she moved through the town surrounded by a vacuum of fear; nobody had the courage to deny her food. There was a boy who could eat metal and a girl whose fingers were so green that she could grow prize aubergines in the Thar desert; and more and more…

Ah, Rushdie: the old passages don’t disappoint. Of course, the different magical powers don’t map precisely to the characters in Heroes, but there are certain overlaps:

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Filmiholic Interviews Kal Penn; They Discuss This Here Blog

Wow, go Filmiholic — this week she has interviews with both Kal Penn and Jhumpa Lahiri coinciding with the imminent release of The Namesake.

She and Kal Pann actually discuss Sepia Mutiny in Part 1 of their interview, with regards to the SM debate over desis playing terrorists in hollywood, and specifically Kal Penn’s role as a terrorist in a recent episode of 24. I gather he’s sympathetic to the fact that people are having a discussion, but not entirely sympathetic to the “blogging = people yakking at each other endlessly” part:

The point that I was trying to make was that I’m glad that people are discussing it, why I’m glad that people are getting pissed off about it is that I think that one of the things that’s happened since September 11 is we feel like we don’t have control over our representatives in government, especially as people of color, and I think it’s important to take that back.

It’s important to write letters to your Senator, your Congressman, to the guys who are actually voting on the issues that come up fictitiously on 24. The things that happen on 24 are so far-fetched, but there’s an under layer of reality to them that applies to things like the Patriot Act and racial profiling.

These are things that I hope people don’t just blog on Sepia Mutiny and whine their asses off, I hope that they take that a step further and take the passions they explain in those blogs and send a letter to Hillary Clinton, send a letter to whoever your usual rep is and it does have a remarkable effect when you do it as voting block and I hope that it motivates people to take that a step further. (link)

(A little ouch there… two quick responses: first, it should be pointed out that in several instances — Power 99 and Hot 97 come to mind — SM has done a bit more than whine. Second, just watch what we do on the 2008 elections, mofo!)

Anyway, the question stands: on the question of whether to do something like “Van Wilder,” I have to admit I have no idea what I would do in his shoes — how can one make the best out of a rather limited array of options for an Indian-American actor? Especially several years ago, before we had Harold and Kumar, Lost, E.R., and Heroes.

Still, as a counterpoint, I would encourage people to read the recent New Yorker profile of Joel Surnow, the guy behind 24. I was especially disturbed about Surnow’s blithe embrace of the use of torture in the show, contrary to American law and all existing human rights conventions. Once one knows that justifying torture is a pattern in the show — or, put more forcefully, a specific ideology it is promoting — it might be easier to see where to draw the line. Continue reading

Do You Want to Know What’s Under my Blouse, too? ;)

my desk.jpg In the kitchen one recent morning…

“Anna! How are you?”

“I’m well Asif, thank you for asking. And you?”

“Ah…busy with _____, but you know how that is.”

“Yes. That’s why I’m caffeinating.”

“What you are drinking?”

“Espresso concentrate and milk.”

“Cold?”

“Yeah. It’s good.”

“Don’t you like tea?”

“I do, but I’m more of a coffee drinker. It’s a South Indian thing.”

“Where your parents are from?”

“Kerala.”

“Where that is?”

“Madras.”

“Ah, Madras. But you were born here.” Continue reading

Controversy over “Nishabd,” RGV’s “Lolita”

Just when you thought the old geezer couldn’t possibly have any surprises left in the bag, Amitabh Bachchan has walked into a controversy for the part he plays in the new Ram Gopal Varma film Nishabd. nishabd small.jpg

The photo to the right says most of what you need to know. Big B. plays a 60 year old man who falls in love with his daughter’s eighteen-year old friend (played by newcomer Jiah Khan). He’s tortured about it, but it appears that nothing untoward happens between the two of them. Still, his wife finds out, and I gather from reviews that the film after intermission becomes a typical family melodrama — guilt, shame, etc. While the general scenario is roughly similar to Nabokov’s “Lolita,” the story is actually quite different: there’s no abduction, no marriage to and then murder of an inconvenient mother, and no insane cross-country chase involving witty pseudonyms. On the whole, the film seems to be an order of magnitude less twisted than Nabokov. (And that’s probably a relief.)

As for the quality of the film? Not great, by most accounts. (I haven’t seen it.) The best review I’ve seen is Baradwaj Rangan’s (via DesiPundit), and he is far from thrilled. He says Nishabd isn’t as good as Naach, which means it must be truly bad, since Naach was itself pretty crappy.

Congress government party officials in Uttar Pradesh want the film banned, on account of it being “against Indian values.” But does it really make sense to ban a film for flirting with a taboo — and not crossing it? We’re in strange territory here: somewhere between Minority Report and the Immaculate Conception. Anyway, it’s yet another example of a plea for censorship that is incoherent.

There has been a major protest in Allahabad over the film, where protesters have claimed the film is bringing in “Western values.” And here it might be noted that while Nishabd does seem to have a western feel for it, India does have a tradition of mature men and young women (or girls) getting together — it’s called child marriage. (That, incidentally, is a subject that the great V. Shantaram condemned some 70 years ago, in his film Duniya Na Maane. So this is not a new thing). Continue reading

Nam-a-Sake

Two years ago when Aishwarya was promoting Bride and Prejudice in the US, we were subjected to this idiocy on Oprah. (My favorite part of the interview: Do Indian women practice the Kama Sutra?)

Now Fox Searchlight provides us with a tongue-in-cheek promotional interview with Kal Penn on The Namesake. Although this clip is staged, something tells me that Kal will be fielding similar questions from media personalities in the coming weeks. According to IMDB, the film opens this Friday, March 9. Brace yourselves, I’m sure we’ll have fodder to blog about. Continue reading

A history of European vegetarianism

I know that many SM readers like to partake in one particular cross-border skirmish we seem to have a lot here. You know the one of which I speak, right? It’s the herbivores vs. the carnivores (although technically we are all omnivores). Well, to throw a little fuel on to that fire I submit to you this book review over at Slate.com.. The book is titled “Bloodless Revolution” and is meant to be a sort of “history of European vegetarianism.” I haven’t read the book but the review was quite insightful. First the background on the book:

Here’s the story as he tells it in The Bloodless Revolution: In the 17th century, a fundamental question about the relationship between ourselves and the other creatures of the earth broke out into passionate debate, a debate that swooped over and around and through the culture, rattling long-held European assumptions about the very nature of life. There was no single word adequate to capture the ideas that were bursting forth, until the term vegetarian emerged in the middle of the 19th century. And with that, the battle was over–not because meat-eating came to an end but because European culture made a home for this challenge to dietary norms, giving it a local habitation and a name. Whether or not this constituted a victory for animal-lovers is hard to say. As Stuart points out early on, when the concept of vegetarianism became domesticated, it turned into “a distinct movement that could easily be pigeon-holed, and ignored.” But people did start thinking differently about animals, human responsibilities, and the rights of living creatures, albeit rarely to the extreme sought by such groups as PETA. Stuart sums it up well: Nowadays, he says, “negotiating compassion with the desire to eat is customary…” [Link]

The critic contends, however, that vegetarianism from a European perspective isn’t so much something they accept as a way of life but is rather a philosophy to be practiced off an on:

If vegetarianism has settled comfortably into Western culture by now, it’s because the term vegetarian has become so vast and shapeless that it describes just about everybody who isn’t on the Atkins diet. To be sure, there are vegetarians who avoid all animal food. But most are willing to eat eggs, and many eat fish. Chicken is fine with some because hey, it isn’t beef. Hamburgers? Absolutely not–or maybe just once in a while. And turkey because it’s Thanksgiving, ham because it’s Easter, pepperoni because it’s pizza–what on earth is a vegetarian, anyway? No wonder Stuart never tries to define the term. A huge, wonderfully entertaining cast of dietary rebels parades through his chapters, but all we really know about the eating habits of these pagans, scientists, doctors, scholars, theologians, writers, philosophers, and crackpots is that most of them ate meat. [Link]
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Banking on Chris Rock

We’ve heard of Hollywood investing money in the Indian film industry. Now it looks like the cash money is already flowing in the opposite direction.

Last night when I was flipping channels, I paused to see the trailer for Chris Rock’s I Think I Love My Wife. Now, it wasn’t the trailer itself that made me stop flipping (it doesn’t look anything I’d pay ten dollars to watch). No, it was the fact that the UTV logo flashed on the screen, billed as the movie’s producer. Yes, that UTV. The same Indian production company that made Rang De Basanti, Don, and Chalte Chalte is apparently cranking out Hollywood movies now, too.

Although I couldn’t find any mention of ITILMW on UTV’s website, a few google searches confirmed my suspicion. According to Rediff:

UTV inked co-production deals with Fox Searchlight and Will Smith’s production company Overbrook Entertainment and Sony Pictures Entertainment [back in 2006] to create and distribute films worldwide – making it the largest co-production deal out of South Asia worth $37 million. The $14 million production, I Think I Love My Wife, starring Chris Rock, will be UTV Motion Pictures’ second venture with Fox after Mira Nair’s The Namesake.

According to Variety, UTV provided half of the budget for ITILMY, with the intention of distributing it in India and sharing in the rights. In return, Will Smith’s Overbrook Entertainment will co-produce a film for $10 million that will have its backdrop set in India. (I’m thinking a song-and-dance version of Hitch.) Continue reading

Wallflower once more

Oscar season has come and gone, and Indian film came nowhere close to being honored with Rang de Basanti failing to even make the foreign films shortlist and Water getting passed over. Reacting to RDB’s poor showing in the BAFTAs (the British Oscars), actor Naseeruddin Shah had this to say:

“We just don’t make films of an international standard… I really don’t think we make films that can match those from other parts of the world. And I am not referring to Hollywood – we make copies of Hollywood,” [Link]

Criticisms of Bollywood’s lack of originality and quality are nothing new, but coming from Shah they carry more weight. When I make similar statements, my Bollydefending friends justly point out that as an ABD I just don’t get the genre-specific joys, but it’s harder to rebut somebody who has acted in both mainstream Bollywood film and alternative cinema in India, appearing in over 130 films with 3 Filmfare magazine awards to his name. Furthermore, his statements appear to be more than an indictment against Bollywood; as quoted they are a criticism of the entire Indian film industry.

This is not to hold Hollywood up as an exemplar of good taste and originality. M.Night won worst director at this year’s Razzies and this year’s Best Film, The Departed, is a less exciting copy of Hong Kong’s Infernal Affairs. [Granted it really won as a deferred reward for Scorcese, but still …]

What makes Shah’s criticism interesting is that he’s not saying India should be like Hollywood, instead he’s comparing India to other third world countries, saying that they produce better movies:

“We can’t match the types of films made in Iran for example, Poland, Japan, Mexico or Brazil, Vietnam or Korea… These countries are producing the most incredible movies and we are still plodding on with our boy-meets-girl safe, old formula. That is the reason I think our films aren’t taken seriously”. [Link]

Others point not to quality but to the lack of an adequate marketing budget (thanks Anil). The producer of The Departed had this advice:

… the financers who fund Bollywood movies must spend double or triple of the production costs they are currently spending just in marketing efforts and use it to promote the beauty of Indian cinema to a mainstream audience. As far as ‘The Departed’ is concerned, the promotion budget exceeded the costs of the production of the movie [Link]

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All That Glitters Ain’t (Banarasi) Gold

waterredcarpet.jpgApparently the only surprise about Deepa Mehta’s Water losing out on the Best Foreign Film award last night was that the eventual winner wasn’t Pan’s Labyrinth, the consensus favorite, but rather The Lives of Others, by an impossibly tall German director with an impossibly aristocratic Prussian name. So there’s little gnashing of teeth or rending of garments in the Indian press today, simply matter-of-fact recognition that “India’s Oscar jinx” carries on. It’s also apparently a known fact (I never get to the movies, so I’m just repeating what I read) that the entire field for the foreign-film award was extremely strong. So no injustice here any way you cut it.

However, I am rather exercised at the Monday morning snub from the newspaper round-ups of red carpet fashion, which roundly ignore the gorgeous heirloom gold-threaded Banarasi sari in which Mehta graced the ceremony. Los Angeles Times, New York Times — no one paid the slightest notice, positive or negative, to the passage across the red carpet of the Water crew. Even my mellow Hank Stuever in the Washington Post — political, worldly, and queer as the proverbial three-dollar bill — ignored the desi contingent, his confessed ogling of Ryan Gosling affording John Abraham no residual love.

Oh well. Perhaps it’s all for the best that our peoples passed by under the radar, considering the standard-issue snark that’s become de rigueur in such coverage. Or perhaps coverage was the point — body coverage, that is: with so much exposed bosom and leg to take in — let alone Jack Nicholson’s creepily depilated dome — those who took cover in dignified, discreet outfits necessarily condemned themselves to oblivion in the morning news.

deepatoronto.jpg Deepa could have joined the flesh parade, had she wanted to match up against Meryl Streep and Helen Mirren in the “do they still got it?” division, a bit of a rigged fixture for a director against two actresses. The dresses were there for the wearing, but the sista had a much better plan:

They must have been throwing clothes at Mehta once the nominations were announced.

“Yes, they were,” she admits. “Chanel, Armani, Prada etc. … approached me. `No, thank you. I’m wearing my mother’s sari.’ For one thing, I’ll never wear a dress in my life: I’m more blue jeans and cargo pants. It was just a question of what sari.”

Her mother’s sari was part of her trousseau.

“My paternal grandmother gave it to my mom when she got married,” she recalls. “It’s gold but because it is so old (from the ’40s), it’s burnished. It’s very subtle. The gold thread is a weave not done anymore. It’s gorgeous and it’s personal. It’s Mom’s.

“And Bulgari wanted to do my jewellery. But I’ll wear my antique Indian jewellery because it goes with the sari.”

Read the full, friendly feature from the Toronto Star here. As for the Oscars, if you’re feeling the pain of desi exclusion, the Economic Times offers you here a kind of consolation. Continue reading