We’ve talked about it here before: In 1972, Idi Amin gave all 80,000 Asian Indians living in the Uganda 90 days to pack up and leave. As the BBC reported on August 7, 1972, “Asians, who are the backbone of the Ugandan economy, have been living in the country for more than a century. But resentment against them has been building up within Uganda’s black majority. General Amin has called the Asians “bloodsuckers” and accused them of milking the economy of its wealth.â€
A new young adult novel Child of Dandelions by Canadian author Shenaaz Nanji sheds much needed light on the upheaval of Asian Indians in Uganda. It’s worth checking out, even if you don’t have a young adult in your household, or don’t normally pick up books for younger readers. 
The protagonist of Child of Dandelions is fifteen year old Sabine, a girl whose comfortable life is torn asunder on August 6, 1972, the day that Idi Amin issues his expulsion order for all Indians in Uganda. Shaken by the protests she walks into while window shopping in Little India, Sabine turns to her parents for protection.
Sabine’s mother is afraid and eager to leave Uganda, but her father, a wealthy Ismaeli businessman and landowner, is determined to ignore Dada Amin’s orders:
“Nonsense!†Papa laughed his conch-shell laugh, and her little brother echoed it. … “We are even more Ugandan than the ethnic Africans. Not only were we born here, but we chose to be Ugandan citizens when other Indians remained British…
Sabine agrees with her father. She is different after all. Her best friend Zena is African. They’ve grown up together like “twin beans of one coffee flower†and Zena is just like her sister, even if others (like her Indian friends) don’t see it that way.
Narmin …Nasrin … Sabine’s hands clenched at the names of her classmates. They were prissy prunes. She’d had a big fight with them after they called Zena goli. Mixing her African and Indian friends was like mixing oil with water.
As the 90 day countdown continues, Sabine’s optimism is drowned out by the growing chants of “Muhindi, nenda nyumbani! Indian, go home.†Amidst reports of violent attacks against Indian families, the mysterious disappearance of her favorite uncle, and strained relations between her and Zena (whose uncle is a general and crony of Idi Amin), she is forced to reexamine her understandings of race and class.
The novel is what Nanji calls Faction, a mix of facts and fiction. Continue reading →