A Different Model Indian Minority

Towards a better, browner future

Not exactly Desi, but interestingly close. Marginal Revolution points us at a NYT article that examines the case of the only county in the nation where the median income for Blacks exceeds that of Whites (51K vs. 46K respectively). The other thing that makes it interesting? It’s residents aren’t traditionally African-American but rather, West Indian.

Despite the economic progress among blacks in Queens, income gaps still endure within the borough’s black community, where immigrants, mostly from the Caribbean, are generally doing better than American-born blacks.

An earlier Malcom Gladwell article looked into some of these disparaties and observed –

…The implication of West Indian success is that racism does not really exist at all–at least, not in the form that we have assumed it does. The implication is that the key factor in understanding racial prejudice is not the behavior and attitudes of whites but the behavior and attitudes of blacks–not white discrimination but black culture. It implies that when the conservatives in Congress say the responsibility for ending urban poverty lies not with collective action but with the poor themselves they are right.

And, as Alex at Marginal Revolution notes, Gladwell tries hard (and somewhat unsuccessfully) to argue against the most obvious implication – put simply that Culture rather than Race is the primary determinant of success.

So what’s the Desi angle here?

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A suitable boy or girl

Although Vikram Seth has been out of the closet as bisexual for some time now, I had not been aware of his sexual orientation until he gave a lengthy interview to Outlook India on the subject. His more visible profile on the topic of his sexuality is related to his public support for the anti-Section 377 movement, the movement for the decriminalization of homosexuality in India.

The interview is fascinating, both in terms of what it reveals about Vikram Seth and in terms of what it reveals about India. My favorite part involves the interviewer grappling with the very idea of bisexuality.

I’m not sure I quite understand what bisexual means?

What do you mean you don’t understand? Supposing I have a physical attraction at some time or in a certain place to a particular woman, and another time to a particular man …I suppose if you don’t like the word, you could say I am gay and straight.

But if you can be straight, and life is so difficult as a gay, isn’t it simpler to just be straight?

Of course not. You have your feelings. You can’t just suppress or contort your feelings, either your emotional or sexual feelings. And why on earth should you, just to appease someone else’s unthought-through prejudices. [Link]

Ah yes, such a desi question. But beta, if you are attracted to vomen, then vhy do you need to be the gay? She follows that little gem up by asking “This is something that people often snigger about: has boarding school anything to do with you being gay?” which was the icing on the cliche cake.

While I cringed to read her asking these questions, I was still glad she did. Even if she knows better, I imagine these are questions that your average person on the street is thinking of, so it’s far better to give Seth a chance to respond than to leave them unsaid. Continue reading

To The Ballot Box

I’ve made a slight disappearance from the blogosphere to do some very cool things in the reality-sphere. Here in Los Angeles, the Asian Pacific American Legal Center just launched Asian Americans at the Ballot Box, a report on the voting behavior of the Asian American community.

APALC conducted the study using data from exit polls in the 2004 general election, as well as from the registrars’ offices in Los Angeles and Orange counties, to draw its conclusions. The study found that, in Los Angeles County, 71 percent of registered Asian voters actually went to the polls, compared with 78 percent of registered voters in general. In Orange County, 68 percent of registered Asian voters cast ballots, while 73 percent of all registered voters did. [link]

“Asian American communities are growing dramatically and we’re seeing that growth at the polls,” said Stewart Kwoh, President and Executive Director of APALC. “Increasingly, candidates will have to speak to our issues if they expect to get elected.” [link]

The report is fantastic, if I do say so myself. It doesn’t just look at the general Asian American statistics, it breaks down the results to compare ethnic disparities within the Asian American community. Even more spectacular (and SM relevant) is page 27 of the report, which covers the Asian Indian vote from Los Angeles and Orange county.

Demographics of Indian American Voters 2004 General Election in [LA County]

  • 66% Foreign- Born
  • 13% 18 to 24
  • 47% Female, 53% Male
  • 51% Democrat, 20% Republican, 26% Decline to State
  • 77% Supported Kerry, 23% Supported Bush
  • 12% are Limited English Proficiency, 88% not. [report]

Additionally, we see that Asian Indian youth have a turnout rate of 62%; in other words 62% of Asian Indians who registered to vote went to the polls in 2004. This rate is just slightly higher than the county Asian American youth turnout rate of 57%. A more extensive analysis on the Asian American youth vote will be released in a few weeks on this website in a supplemental report.

A quick thumb through of the Ballot Box report also reveals the following for Asian Indians of Los Angeles County…

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Is it time to break fast yet?

Saturday marked the beginning of the holy month of Ramadan, a month of daytime fasting for Muslims around the world. From sunrise to sunset Muslims abstain from eating or drinking, including chewing gum or cigarettes. It’s a month of self-control and self-reflection as well as a month of ‘being extra nice’ and staying away from all things haraam. But the nicest thing I remember from the month of Ramadan, is of course, the food.

It’s customary to break the fast together at sundown with a meal called iftaar. Tables are laden with dates, fruits, nuts; the hosts prepare their most elaborate dishes, such as biryani, homemade couscous or a leg of lamb…

My mother would vie to be one of the first to host the Saturday iftaar. She would say that there is great blessing in feeding a person who is fasting. She would toil singlehandedly in our kitchen for days to prepare a meal that would feed at least 100 people. For women like my mother, an immigrant from India, a potluck was unthinkable, counter to everything she had been taught about hospitality.

Most of the people from our center were from Hyderabad, India, and the weekly meals were remarkably similar. First, we would break our fast with appetizers: samosas, channa daal, dahi bades, fruit chaat, rosewater milk, and of course the requisite date (with pits). After the sunset prayer and with a sated stomach, we would dive into the biryani, curries and kebabs. We’d top off our meal with kheer, a rice pudding-like dish, and chai.[link]

Growing up in my parents house we had a similar spread with an additional spattering of pakoras, muri, juices, and fried eggplant. When we lived in Saudi Arabia, a country of scheduled nap times and stores open from 6pm to 4am during Ramadan, the food spread was even more spectacular at iftaar time — the small shacks would fill the streets with aromas of fresh bread, sharmas and other savories. But now, since living on my own, making an iftar feast for myself always seemed rather pointless. Not to mention that I can’t really cook. Iftar this week has been dates, water, and whatever cereal is in the cupboard.

Last night while grumpily eating my cereal, I vowed to break fast with at least one ‘traditional’ item for the rest of Ramadan — I have even toyed with the idea of having an iftaar potluck for my friends. Luckily there are plenty of websites out there to help me out with recipes: Iranian Iftar, Arab Iftar, and of course, Desi Iftar. Drooling yet? I am and I’m heading to the kitchen with these recipes in hand for tonight’s iftar. To all that are fasting, Ramadan Mubarak!

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Misogyny kills

There are times when I feel desperately ashamed of my community/communities (Desi/Punjabi/Sikh). I realize this is just one side of the story we’re hearing, and that we shouldn’t jump to conclusions, but it is all too believable and makes my blood run cold.

This is the story of 27 year old Navjeet Siddhu from Southall, who committed suicide by jumping in front of a 100mph Heathrow Express train. Not only did she jump, but she jumped carrying her two children.

She suffered from depression, which began when she gave birth to a daughter rather than a son. Her condition became worse after her husband, Manjit, who left her to return to his native India, said that he would come back home only if he did not have to do any household chores. [Link]

Navjeet Siddhu and her daughter Simran died instantly. Her son, Aman Raj, died in the hospital 2 hours later. To add to the carnage, Navjeet’s mother, 56 year old Satwant Kaur Sodhi, committed suicide at the same spot six months later.

Navjeet Siddhu died back in August of 2005, but the inquest into the incident is just now being held, hence the news attention. The husband comes off as hideously callous in news stories:

The court was told how Mr Sidhu, who arrived six minutes after the incident at Southall station, walked past the bodies of his wife and five-year-old daughter, Simran, to pick up the body of his 23-month-old son, Aman Raj, and take him to hospital. [Link]

It’s possible that his actions had a rational explanation – that Aman Raj was the only one who looked like he would survive – it’s hard to tell without having his side of the story. We really shouldn’t prejudge her husband based on such flimsy evidence. However, even if this account is a media fiction, this sort of thing is far too common and that makes it easier to believe that it might have happened.

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The Love Goat

Imagine, if you will, that the following fictional conversation took place between myself (in my best Jon Lovitz voice) and a girl named “Preeti:”

Abhi: Hey Preeti.

Preeti: Whad up?

Abhi: You know we’ve been together for two whole months now. I just wanted you to know that I’m really excited about us. I think we make a good couple. You complete me. I think we are helping each other grow, both together and as individuals.

Preeti: Uh huh. That’s sweet.

Abhi: Well, since it is our two-month anniversary I thought I would get you something special.

Preeti: Cool, did you get me a brown Zune?

Abhi: No darling. Check this out though. I just had a star named after you. I wanted you to know that my love for you will shine brightly forever.

Preeti: Forever?

Abhi: Foreva-eva. Just think! Every time you look up there in the sky at the star formerly known as ZX56C92 you will think about how much I burn for you!

Okay, has anyone vomited yet? I am willing to bet that at least one reader out there has had a star named after them or named a star after someone. Admit it! We’ve all done things we are ashamed of. This is definitely not how I’d go about declaring my feelings for someone. Then again, I’m not sure I have ever developed a really good method for showing someone I care. The fictional conversation above leads me to a real conversation that took place over this past weekend.

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Burnt Cork and Grease Paint

bamboozled.jpegThere’s a powerful scene in “Bamboozled,” Spike Lee’s most difficult and underappreciated movie, in which the street-actor characters played by Savion Glover and Tommy Davidson, having been recruited into a scheme that involves staging a deliberately outrageous, racist pilot for a TV show, find themselves in the dressing room applying blackface. The camera lingers as the cork burns and the grease paint is prepared, and pulls back to show us the characters as they see themselves in the mirror, watching their natural brown hues turn to a shiny, oily black.

Blackface was both insult and injury. Used by white actors, it offered literal cover for the most offensive caricature; used by black actors, it represented a negation of oneself that was demanded to earn a living as a performer, and worse, the prerequisite of dehumanization in order to represent those portrayed as one’s own community, one’s own self. More than any law or repressive policy, it sent the message that black people were simply not human.

kate_1.jpgOver the weekend, I was shown a tube of grease paint of a make used back in the blackface heyday. A small, banal object, yet one invested with so much and so troubling a meaning. Well it turns out that just a couple of days earlier, the British daily The Independent ran this front-page image in honor of its “Africa issue” with half of the day’s revenues to help fight AIDS on the continent. The depiction is of Kate Moss, the decidedly non-black British fashion model and alleged onetime cocaine/heroin fiend, not only blackened but Blackened — bigger lips, thicker brows, fleshier cheeks. “NOT A FASHION STATEMENT,” the headline blares, while an inset on the sidebar promises a poster of the image inside.

Here’s a British term: BOLLOCKS! That’s also the view of Sunny from Asians in Media and Pickled Politics, our sister-from-another-mother site from across the pond, who puts it succinctly:

Could they not find a black model to represent Africa?

A particularly typical example of liberal guilt “we-feel-sorry-for-you” racism. You see they would have liked to to put a black model on the front but she just would not have sold as many copies. So they used a druggie.

It would have been better for the Indy to not even bother.

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Jagshemash!

Borat_happy_time.jpgSo maybe this is a stretch, but surely those who hold that Vedic civilization stems from nomadic people from Central Asia will accept that we desis therefore have a vestigial family tie with Borat, the absurd, allegedly Kazakh TV reporter who’s a creation of British comic Sacha Baron Cohen. As you may know, Borat’s movie, Borat: Cultural Learnings of America Make Benefit Glorious Nation of Kazakhstan, opens in a few weeks, after a rapturous welcome at the Toronto Film Festival and at various sneak previews.

The Borat character is quite brilliant, as you can see on any of the video clips here. Of course, if you were Kazakh you might not feel the same way. Unfortunately, Borat had to come from somewhere, and it seems that Kazakhstan drew the short straw. I feel bad for the Kazakhs; Borat tests their patience and sense of humor, and now, with the movie about to open in the US and Europe, the Kazakh government is highly agitated about the prospect that Borat will become their country’s global image. Here’s the spokesman of the Kazakh Foreign Ministry:

“We understand that Borat is a kind of satire, but it is just a pity that Mr Cohen chose Kazakhstan as the origin of his hero,” Mr Ashykbayev told The Times. “As far as I know, he has never been to Kazakhstan, although there have been efforts on the part of some people here to invite him so that he can see what our country is really like.” …

Mr Ashykbayev said that there were no plans to ban Borat from Kazakhstan. But he added: “I hope the companies responsible for screening this movie will show some responsibility and not show it.

“It is quite insulting to the people of Kazakhstan and it may create some accusations from the public against the Government for letting such things come to our country.”

That’s from an article today in The Times, which reports that the Kazakh government is bankrolling a film of its own, Nomad: Continue reading

Allen’s Cavalier remarks surface

On Sunday Salon.com published a very provocative article about Sen. George Allen of “Macaca” fame (thanks for the tip Subodh and “Sparky“). To those people who have been defending him, including members of the Indian American Republican Council (IARC) and some Indian American business men in Virginia, I am sure this story will be of interest:

Three former college football teammates of Sen. George Allen say that the Virginia Republican repeatedly used an inflammatory racial epithet and demonstrated racist attitudes toward blacks during the early 1970s.

“Allen said he came to Virginia because he wanted to play football in a place where ‘blacks knew their place,'” said Dr. Ken Shelton, a white radiologist in North Carolina who played tight end for the University of Virginia football team when Allen was quarterback. “He used the N-word on a regular basis back then.”

A second white teammate, who spoke on the condition of anonymity because he feared retribution from the Allen campaign, separately claimed that Allen used the word “nigger” to describe blacks. “It was so common with George when he was among his white friends. This is the terminology he used,” the teammate said.

A third white teammate contacted separately, who also spoke on condition of anonymity out of fear of being attacked by the Virginia senator, said he too remembers Allen using the word “nigger,” though he said he could not recall a specific conversation in which Allen used the term. “My impression of him was that he was a racist,” the third teammate said. [Link]

Here is one more tidbit:

Shelton said he also remembers a disturbing deer hunting trip with Allen on land that was owned by the family of Billy Lanahan, a wide receiver on the team. After they had killed a deer, Shelton said he remembers Allen asking Lanahan where the local black residents lived. Shelton said Allen then drove the three of them to that neighborhood with the severed head of the deer. “He proceeded to take the doe’s head and stuff it into a mailbox,” Shelton said. [Link]

I am interested of course in what these former teammates have to say about Allen as it has bearing on the whole “macaca” incident. However, I am equally blown away by how similar this is to when former Presidential candidate John Kerry got “swift-boated” during the 2004 campaign. At that time it was some of Kerry’s former Vietnam war comrades that cast aspersions on his character from their interaction with him decades before. Here it is Allen’s former teammates on the UVA Cavaliers. Are we about to see political karma played out before our eyes? Another Presidential hopeful’s ambitions thwarted? I am going to predict so. Many macacas are known for their belief in karma after all. 🙂

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