Category Archives: News

“…Stick around.”

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The benediction at Barack Hussein Obama’s inauguration was given today by Rev. Joseph Lowery:

Joseph Echols Lowery (born October 6, 1921) is a minister in the United Methodist Church and leader in the American civil rights movement.

Lowery was pastor of the Warren Street United Methodist Church, in Mobile, Alabama from 1952 until 1961. His career in the civil rights movement began in the early 1950s in Mobile, Alabama. After Rosa Parks’ arrest in 1955, Lowery helped lead the Montgomery bus boycott. He headed the Alabama Civic Affairs Association, an organization devoted to the desegregation of buses and public places. In 1957, with Martin Luther King, Jr. Lowery founded the Southern Christian Leadership Conference and subsequently led the organization as its president from 1977 to 1997. [Link]

Without a doubt the most striking paragraph of the benediction (the full text of which can be found here) was the following:

Lord, in the memory of all the saints who from their labors rest, and in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get in back, when brown can stick around … when yellow will be mellow … when the red man can get ahead, man; and when white will embrace what is right. That all those who do justice and love mercy say Amen. [Link]

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Guest Blogger: Melvin Durai

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The economy is swirling down the tubes. We are fighting two wars with no end in site. The Indian American contestant on Top Chef is bound to be booted off any week now. In short, we are living in a pretty depressing world, even given the exiting events of today’s inauguration. We met in our North Dakota headquarters recently to see what we could do to roll back some of the doom and gloom and bring our readers a pittance of joy for the few moments they log on to SM. The answer presented itself in the form of Canada-based humorist and writer Melvin Durai:

Melvin Durai is an India-born, North America-based writer and humorist. His humor columns, acclaimed for being both funny and thought-provoking, have appeared in dozens of newspapers and magazines in several countries. An award-winning feature writer, Melvin also distributes his weekly columns through an email list that reaches thousands of people in more than 90 countries, including a few countries Melvin is still trying to find on the map…

Melvin was born in the town of Tisaiyanvillai, in the southern state of Tamil Nadu, India, and spent much of his childhood learning how to pronounce “Tisaiyanvillai”. (He still hasn’t quite got the hang of it.)

He grew up in Zambia, Central Africa, where he attended Kansenshi Primary and Secondary Schools in Ndola, and Kamwala Secondary School in Lusaka. Both his parents, Mrs. Hepzy Durai and the late I.V. Durai, were math teachers and, as a result, Melvin grew up hating math.

Melvin moved to the U.S. for college in 1982. He attended Messiah College in Grantham, Pennsylvania, where he double-majored in Accounting and Natural Science, giving him the unique ability to file tax returns for hamsters. Then he earned an MBA from York College of Pennsylvania, before following his heart and enrolling in the journalism program at Towson State University in Maryland. He loved it and did well enough to land a job at the Chambersburg, Pa., Public Opinion, the best and most widely read newspaper in the entire town of Chambersburg. (Motto: We’re better than that rag in Waynesboro.)… [Link]

Yes, we’ve added another nerd to the bunker corp. You can also check out his blog here. Please join me in welcoming Melvin to SM! Continue reading →

MLK’s Address on All India Radio, March 1959

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Martin Luther King, Jr. visited India in 1959, an event which is described in detail at the King Encyclopedia (a site that has been linked to before at Sepia Mutiny). King, as is well known, modeled his approach to civil rights in the United States on Gandhi’s successful mass non-violence/civil disobedience campaign for Indian independence.

On NPR last week, there was a story about how All India Radio has recently discovered in its archives the recorded version of the address given by Dr. King at the end of his visit to India.

Through a little bit of digging on Google, I found the actual recording posted on the internet, at the website of the Indian Consulate of Chicago.

For me the highlight of the address is the closing, which I’ll take the liberty of including here:

Many years ago, when Abraham Lincoln was shot – and incidentally, he was shot for the same reason that Mahatma Gandhi was shot for; namely, for committing the crime of wanting to heal the wounds of a divided nation. And when he was shot, Secretary Stanton stood by the dead body of the great leader and said these words: “now, he belongs to the ages.” And in a real sense, we can say the same thing about Mahatma Gandhi, and even in stronger terms: “now, he belongs to the ages.”

And if this age is to survive, it must follow the way of love and non-violence that he so nobly illustrated in his life. Mahatma Gandhi may well be God’s appeal to this generation, a generation drifting again to its doom. And this eternal appeal is in the form of a warning: they that live by the sword shall perish by the sword.

We must come to see in the world today that what he taught, and his method throughout, reveals to us that there is an alternative to violence, and that if we fail to follow this we will perish in our individual and in our collective lives. For in a day when Sputniks and explorers dash through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war.

Today we no longer have a choice between violence and non-violence; it is either non-violence, or non-existence. (link)

Perhaps the meanings of King and Gandhi’s respective messages have changed as times have changed. India is no longer a country with a colonial chip on its shoulder, and minorities in the U.S. have a shining example of success in President Barack Obama (among many other signs of progress). It is probably a bit too easy and nostalgic to simply savor those past struggles without continually seeking to apply them to our messy current situations; with too much familiarity and Big Talk, these two icons of struggle risk becoming bloated relics. (For example, by the 1970s, Gandhianism in India had become an easy symbol, devoid of substance — one thinks of the overweight Congress politicians in homespun, happily siphoning off crores of Rupees for Swiss bank accounts.)

Also, it may be that rigorous non-violence cannot mean the same thing for us today as it did for African Americans who demanded a seat at the American table, or Indians who demanded sovereignty (a seat at the table of nations). Perhaps King and Gandhi’s shared dream of a total, worldwide movement away from a social order based on violence (active or potential) is one we’ll have to put away for the foreseeable future, as simply not in keeping with human nature. Satyagraha is a brilliant strategy for mobilizing the Indian masses to defeat the most powerful, thoroughly armed Empire the world has ever known, without bloodshed. But in my view it is neither effective nor appropriate as a response to Jihadists on the streets of Mumbai, or Maoist rebels in eastern India, to name just two examples. (I am not a pacifist myself for this reason.)

And yet, is it not still chastening to hear these words, even in these times? (Listen to the speech.) As I say, some of the diacritics may have changed, but I think King’s warning still stands: “they that live by the sword shall perish by the sword.” Gaza. Sri Lanka. Iraq. India-Pakistan. Isn’t that still the truth we need to hear? Continue reading →

So many big balls

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Washington D.C. is all a twitter this weekend, anxiously awaiting the multitude of inauguration balls to be thrown in honor of Obama’s swearing in ceremony (which is a mere afterthought). Everyone I talk to is just ready to get their party on. At least two Mutineers (Ennis and Anna) will be on hand. There is an unspoken competition underway as to who will throw the biggest and best ball. The Huffinton Post for example has been bragging non-stop about lining up Sting, Sheryl Crow, and other big names. It turns out that there is even a Sikh Ball you can hang at:

When a Barack Obama campaign volunteer offered to help Gulshan Gachoke attend the Sikh Inaugural Ball in Washington, her response was: What is an inaugural ball?

Although it has been more than 30 years since Gachoke and her husband left their village in India’s Punjab province for Northern California — and 18 years since she became a U.S. citizen — the 63-year-old speaks halting English, doesn’t know how to use the Internet and almost never ventures beyond her Fremont neighborhood’s Indian shops, lest someone mistake her for a Muslim and insult her.

But after a volunteer, Reena Johar, who shares Gachoke’s Sikh religion, explained that the ball will be the first-ever inaugural gala sponsored by Indian Americans, Gachoke eagerly signed on. [Link]

Hmmmm, I wonder if she will get mistaken for a Muslim and be insulted on her way to the ball. WaPo better follow up on this. It seems like Gachoke was able to work up the courage to go because she too believes that Obama counts as a desi:

But more than anything, she was drawn by the sense that she shared something fundamental in common with the young man whose skin color was so close to her own that Gachoke initially thought he might be Indian.

“He is one of us, you know,” she said. “He feels the pain.” [Link]

After attending the chaos that was the DNC I am going to watch the events of these next several days on television and not worry about finding a place to pee. For those of you in DC, the tickets to the ball may be a bit pricey, but how many times in your life do you get a chance to be treated like a Maharajah?

THE “MAHARAJAH” PACKAGE
Product : Maharajah | Maharajah VIP Ticket | Price/Unit : 250.00 USD

$250 per person VIP Level (from 7 p.m. onward, includes no waiting, sit-down reception, complimentary tickets to open bar, passed hors d’oeuvres, butler service from 7-8 p.m., a sumptuous and a Very Presidential Buffet Dinner, entertainment, gift bag, and a commemorative gift to mark this historic occasion) [Link]
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The Force is Strong in the Young One

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The chessworld is “all agog” about the youngest player to ever upset a Grand Master – 9 year old Hetul Shah –

“It’s not the size of the dog in the fight, it’s the size of the fight in the dog.” – Mark Twain

New Delhi (IANS): Nine-year old Hetul Shah created history in the first round of the seventh Parsvnath International Open Chess tournament, defeating Grand Master Nurlan Ibrayev of Kazakhstan on Sunday.

…Hetul was a class act Sunday afternoon as he not only recorded his biggest victory but also ensured a name in the record books. Hetul is the youngest ever to beat a Grandmaster, bettering the Indian record set up by Parimarjan Negi by more than a year.

The Hindustan Times gives us this player profile –

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R.I.P. Whitey

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The Atlantic has the absolute must read piece of the day (seriously) about the coming minority majority in America. In the rhetorically titled, “The End of White America?” Hua Hsu of Vassar College examines a basket of issues surrounding the idea that it is no longer even mildly desireable to be “white” in America. According to Hsu, white youth are trying desperately to mimic the cultures they see within minority groups as a means to escape the blandness of their “non-culture”:

Whether you describe it as the dawning of a post-racial age or just the end of white America, we’re approaching a profound demographic tipping point. According to an August 2008 report by the U.S. Census Bureau, those groups currently categorized as racial minorities–blacks and Hispanics, East Asians and South Asians–will account for a majority of the U.S. population by the year 2042. Among Americans under the age of 18, this shift is projected to take place in 2023, which means that every child born in the United States from here on out will belong to the first post-white generation.

Obviously, steadily ascending rates of interracial marriage complicate this picture, pointing toward what Michael Lind has described as the “beiging” of America. And it’s possible that “beige Americans” will self-identify as “white” in sufficient numbers to push the tipping point further into the future than the Census Bureau projects. But even if they do, whiteness will be a label adopted out of convenience and even indifference, rather than aspiration and necessity. For an earlier generation of minorities and immigrants, to be recognized as a “white American,” whether you were an Italian or a Pole or a Hungarian, was to enter the mainstream of American life; to be recognized as something else, as the Thind case suggests, was to be permanently excluded. As Bill Imada, head of the IW Group, a prominent Asian American communications and marketing company, puts it: “I think in the 1920s, 1930s, and 1940s, [for] anyone who immigrated, the aspiration was to blend in and be as American as possible so that white America wouldn’t be intimidated by them. They wanted to imitate white America as much as possible: learn English, go to church, go to the same schools.”

Today, the picture is far more complex. To take the most obvious example, whiteness is no longer a precondition for entry into the highest levels of public office. The son of Indian immigrants doesn’t have to become “white” in order to be elected governor of Louisiana. A half-Kenyan, half-Kansan politician can self-identify as black and be elected president of the United States. [Link]

The case of The United States v. Bhagat Singh Thind mentioned in the article (someone we’ve blogged of before) refers to the 1923 case in which an Indian American veteran argued that he should be considered white (a precondition to becoming a naturalized citizen) because Indians were descended from Aryans:

Associate Justice George Sutherland found that, while Thind, an Asian Indian, may have had “purity of Aryan blood” due to being “born in Village Taragarh Talawa,near Jandiala Guru, Amritsar, Punjab” and having “high caste” status he was not Caucasian in the “common understanding”, so he could not be included in the “statutory category as white persons”.[1] George Sutherland wrote in his summary: [Link]

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And Then They Came For Lasantha Wickramatunge

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Sri Lankan journalist Lasantha Wickramatunge was assassinated in broad daylight outside of Colombo last week. SAJA has a helpful round-up of coverage of the event, including some background on Wickramatunge’s journalistic record. What stands out is the fact that he has been a consistent dissenting voice in Sri Lankan politics, sharply criticizing the previous government for years. In recent years he had also become a critic of the new government of Mahinda Rajapaksa, whom he had earlier supported. Indeed, Wickramatunge and Rajapaska were until recently rather close friends.

Wickramatunge’s assassination is widely believed to have been carried out by forces allied with the government, if not directly sponsored by the government itself. His memorial service, which took place yesterday in Colombo, was attended by thousands of people (see a Flickr photostream of the event here).

This past Sunday, the Sunday Leader, the Sri Lankan newspaper founded by Wickramatunge and his brother, carried a posthumous editorial authored by Wickramatunge himself. It’s called, “And Then They Came For Me,” and it’s written with the understanding that it would only be printed in the event of the author’s assassination.

It’s a moving statement, which ought to be read by anyone who doubts whether freedom of the press or freedom of speech is, after all, an essential right. Wickramatunge begins by asserting his primary goal as a journalist over the fifteen years he had worked with this newspaper:

The Sunday Leader has been a controversial newspaper because we say it like we see it: whether it be a spade, a thief or a murderer, we call it by that name. We do not hide behind euphemism. The investigative articles we print are supported by documentary evidence thanks to the public-spiritedness of citizens who at great risk to themselves pass on this material to us. We have exposed scandal after scandal, and never once in these 15 years has anyone proved us wrong or successfully prosecuted us.

The free media serve as a mirror in which the public can see itself sans mascara and styling gel. From us you learn the state of your nation, and especially its management by the people you elected to give your children a better future. Sometimes the image you see in that mirror is not a pleasant one. But while you may grumble in the privacy of your armchair, the journalists who hold the mirror up to you do so publicly and at great risk to themselves. That is our calling, and we do not shirk it.

Every newspaper has its angle, and we do not hide the fact that we have ours. Our commitment is to see Sri Lanka as a transparent, secular, liberal democracy. Think about those words, for they each has profound meaning. Transparent because government must be openly accountable to the people and never abuse their trust. Secular because in a multi-ethnic and multi-cultural society such as ours, secularism offers the only common ground by which we might all be united. Liberal because we recognise that all human beings are created different, and we need to accept others for what they are and not what we would like them to be. And democratic… well, if you need me to explain why that is important, you’d best stop buying this paper. (a link)

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Never trust a Ginger. Never.

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One of you phoned me, all out of breath, to say: “Have you heard? Prince Harry said racist things about BROWN people! This is so Sepia Mutiny. Are you going to blog it? Are you? Are you? Because, like, if you do? I don’t want credit, but I can’t WAIT until SM covers it. Okay? So, are you blogging it? When?”

Well…how ’bout now, you not-annoying-at-all badger.

The video embedded above features Prince Harry disparaging darkies, his Grandmother and perhaps Canadians, as well— I couldn’t tell at times, with his accent. Well, that and a lot of people seem to insult Canadians (why?), so it seems like a safe assumption. The footage commences with time spent in an airport, waiting for a flight to the former British colony of Cyprus; after some editing, Harry is shown later on, discussing night maneuvers in Cyprus, as well as his pubes.

Speaking of those, they are what inspired the title of this post. In my title, I use the word “Ginger”, to refer to an infamous South Park episode which can help us understand why the Prince did what he did; perhaps by understanding, we may gain closure, and move on.

I had initially typed, “What next? Water is wet?” in the little Movable Type box before going the Ginger route. I only reveal this because I was really torn about which title to use. Obviously, South Park beats logic and sarcasm, every time. And for good reason, at least in this case.

Listening to Eric Cartman is especially instructive when trying to pick up the pieces after a traumatic video like the one above. Many people are asking themselves, why would Prince Harry SAY such a thing? Because water is wet? Trolls like to upset people? It’s just the way things are?

Or…is there something…more sinister…behind that pale skin and insolent mouth?

In a class presentation, Cartman argues that “Gingers” – people with red hair, freckles, and pale skin – are disgusting and are inherently evil, have no souls, and are unable to walk around during the day because of this...

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Indian, Indian, Indian!

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Happy New Year, Mutiny! It is not possible to hyperlink a post title, so I offer this as my inspiration for the headline above.

Sometimes, when people assume I’m of Indian origin, I get grumpy and I think, I know just how Jan feels. I mean, I like Marcia. I understand that she’s the biggest sister and everyone in school knows her. But I am special too. 🙂

As a result of this feeling (and arguably, my background as a sometime member of the Fourth Estate), I read media descriptions of desis pretty closely. Indian is NOT a racial or ethnic descriptor. But sometimes it’s used as such.

I recently wrote an e-mail to an editor at [ed: The New York] Times about three articles in which this came up. Continue reading →

If You Could Turn Back Time …

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A break from politics and world news (and my crazy workday) to share this short, sweet video that I just caught wind of via my daily VSL fix.

It’s called “Rewind City” and is a French TV ad currently airing for Orange’s DVR service in France. Watch as the unexpressed wish of a tearful backpacker comes true when the traffic and people in a Goan village conspire to reverse direction.

Filmed in village of Assonora, 15km east of the town of Mapusa (a hub for bus travel) in North Goa, it’s directed by British director Ringan Ledwidge. The main characters came from Paris, the 250 extras came from Mumbai, and the other backpacker types came from Anjuna, home to the famous Goa hippie flea market.

The ad asks the question, “What if you could rewind a memorable moment in your life?” Not a bad question to ask of oneself every now and then.

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