Synthesis In Surinam

Glancing away from the usual topics in Amrika, Britain, Canada and the Subcontinent–long before Microsoft was filling out H1-B forms, and even before Sputnik inspired the 1965 Immigration and Nationalization Act*, indentured laborers were crossing from South Asia to South America. At the age of 24 Munshi Raman Khan brought with him a love of all things Indian,  particularly the Ramayan, on which he lectured the children of his Hindu brethren. Why do I have a feeling this guy could have had a great blog if he was around today?

At age 24, Rehman M. Khan (1874-1972), a young Pathan arrived in Suriname in 1898 on the steamship Avon.  . . .this young Khan knew the Qur’an as well as the Ramayana very well. He soon became popular in his plantation and among the surrounding Indians of the other plantations as a Ramayan specialist. He started propagating the Ramayana ideology and taught Hindi to the children of the Indian community. . . .there are many manuscripts available which he wrote in Suriname dealing with the Muslim problems in Suriname, the language issues and his own biography in four volumes. Coming from a middle class Pathan family, Khan was very educated. His knowledge of Urdu and Hindi helped his literary prose. He was also a poet and could compose poetry in standard Hindi “with a flavour of Braj”. . .He used his knowledge to educate the Hindu and Muslim community and to reconstruct the “Indian identity”. Khan kept in touch with India constantly and was also craving for news from his homeland. (Link.)

Khan wrote an autobiography, apparently in Hindi or a related dialect, that was previously only translated into Dutch. (According to one review in The Hindu,  he was even knighted by the Dutch Queen Juliana for his merits.) A translation into English has been popping up in reviews in The Hindu, IndoLINK, and The Tribune. The Autobiography of an Indian Indentured Laborer, by Munshi Rahman Khan, looks to be a fairly new release and seems available for purchase in dollars from Bagchee

*Of which we sadly missed the 40th anniversary.

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Never a Nobel man

While we’re in the thick of Nobel Prize season, Sree over at SAJA reminds us that the peace prize commitee never recognized Mohandas Gandhi, its greatest omission of all time:

… Reuters reported in early 1998 that the reason for not selecting the leader of India’s struggle for independence was Norway’s friendship with Britain after World War II. Hundreds of documents in a basement safe at the Nobel Institute in Oslo… showed that Gandhi was nominated but did not win in 1937, 1947 and 1948.

Historians say the five-man jury in the 1930s and ’40s was pro-British and had a patronizing attitude to candidates from the developing world. “If I were to guess, one factor which made it difficult to give the prize to Gandhi was the very strong pro-British orientation in Norway’s foreign policy,” said Geir Lundestad, director of the Nobel Institute. [Link]

Something is rotten in the state of Norway, and it ain’t just the lutefisk. The peace prize endowed by the inventor of dynamite later covered its ass with vim and bluster:

There is no hint in the archives that the Norwegian Nobel Committee ever took into consideration the possibility of an adverse British reaction to an award to Gandhi… when the Dalai Lama was awarded the Peace Prize in 1989, the chairman of the committee said that this was ‘in part a tribute to the memory of Mahatma Gandhi.’

… it seems clear that they seriously considered a posthumous award… they decided to reserve the prize, and then, one year later, not to spend the prize money for 1948 at all. What many thought should have been Mahatma Gandhi’s place on the list of Laureates was silently but respectfully left open. [Link]

It’s all clear now. They really did give it to Gandhi, see. In their heads. Without telling anyone. Poor Nobel committee, always on the wrong side of history. Then they gave Yasser Arafat the peace prize in 1994. Can you say ‘overcompensate’?

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A Mumbaikar on Delhi

A Mumbaikar takes a dig at Delhi, where my family’s from, in a long-running intranational rivalry (thanks, Amardeep). It’s more bare-knuckled than Suketu Mehta’s usual measured style, I like.

Most Indians think about Delhi as a place where women are never completely safe, where the pollution is a large mattress over the city in the winter, and where crazed ministers’ sons pull out guns at the slightest provocation… [Link]

Of course, many Dilliwale think of Delhi quite prosaically as home, and of Bombay as debauchery central: gangsters, bar girls and filmi melodrama. For those stereotypes, we can thank Mr. Mehta

Many Indians, especially in the Northeast, consider it the citadel of the new Indian imperialism… Bombay and Delhi, in particular, have never quite adjusted to the fact that they share the same country. They are India’s New York and Washington, tolerating each other…

When people say nice things about Delhi, it is usually about North Delhi–a very Indian city, with Punjabi families living in ramshackle houses with multiple new additions, sitting on cots under tubelights thick with insects and the lizards feasting on them… [Link]

Or those compliments are about Delhi’s new subway.

I’ve spent many pleasant hours in barsaatis drinking cheap rum with expensively educated friends. And I’ve gone to many a cocktail party at Problem Row… the World Bank, the United Nations… Save the Children, where everybody discusses what problem they specialise in. “I’m in malaria, what about you?”…

Delhi, unlike Bombay, is not an island; people can live very far from their inferiors… I came to think of Delhi as an Endless City… When it is very quiet you can hear the screams of the slaughter of Timur the Lame, blending into the screams of the slaughter of the Sikhs just 21 years ago. [Link]

Melodramatic much? And when it’s quiet in Bombay, you can hear the whine of starlets. It’s blood-curdling, I tell you.

Here’s more on Timur Leng / Tamerlane, the sacking of Delhi and Timur’s capital city, Samarkand (now in Uzbekistan).

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The Parsi in the Presidio

Fort SumterFollowing up on their account of South Asians in the American Civil War, Francis C. Assisi and Elizabeth Pothen describe the life and times of one Conjee Rustumjee Cohoujee Bey (a.k.a. Anthony Frank Gomez).  The story is so rich with detail due to the fact that Bey/Gomez wrote letters throughout his life to Henry Ward Beecher who mentored him after he entered this country.  Henry was the brother of Harriet Beecher Stowe who wrote Uncle Tom’s Cabin.  From the account:

For the purpose of our story, Henry Beecher takes on a pivotal role because it was his family that befriended the Indian prince, later converting him to Christianity and renaming him Anthony Frank Gomez. In the course of next two years, the Indian prince not only learned about Christianity from Beecher but went on to become his protégé. He was a regular visitor to the Beecher household. He became an avid reader. He listened as Beecher preached against slavery, for political candidates, women’s rights, evolution, and his own idea of romantic Christianity that recognized God’s love for man and the availability of salvation for all. He engaged in intellectual discourse with the Beecher sisters.

Gomez, the scion of an Indian princely family, was at ease in that elite company. His British education, aristocratic bearing, and close links with the Beecher family, endeared him with major New York figures of the day, a group that included abolitionists, writers, and social theorists, as well as national and international personalities.

Beecher was a Reverend in the Plymouth Congregational Church and spoke with great vigor and conviction that slavery was a sin.  Guided by his mentor and his new religion, Gomez joined up:

26-year old Antonio Gomez answered the call of President Lincoln, and began his service in the US Navy: aboard the USS North Carolina at the Brooklyn Navy Yard, on 8 February 1862, as Ward Room Steward.

His next assignment was with the steam sloop USS Dacotah. Gomez was on board when she served in the waters around Hampton Roads. Assigned to the James River Flotilla, she had several skirmishes with the Confederates including those in which a company of her sailors destroyed a Confederate battery of 11 guns at Harden’s Bluff, Virginia, on 2 July, and one of 15 guns at Day’s Point, Virginia, the next day. She joined the blockading forces off Wilmington, North Carolina, on 8 December and served there until 11 June 1863 when she was ordered into quarantine at New York the next month when several cases of smallpox were discovered on board…

While serving aboard the first USS Iroquois, a sloop of war in the United States Navy, Gomez saw action at the mouth of the Mississippi River, where she prepared for attack on New Orleans, Louisiana. On 24th April 1864, under Captain Henry H. Bell, Iroquois moved abreast the Forts Jackson and St. Philip, guarding New Orleans, and, after a spirited engagement, helped capture the South’s largest and wealthiest city, and key to the Mississippi Valley…

Just as the Civil War drew to a close, Beecher was the main speaker when the Stars and Stripes were again raised at Fort Sumter, South Carolina, site of the war’s first battle. The private papers and personal correspondence of Henry Beecher reveal that Gomez was present on that occasion when the Union victory resulted in a grand celebration in the former “cradle of secession.” On April 14, 1865, Union officers and dignitaries gathered at Ft. Sumter. A band played, several nearby Navy warships, including the Niagara on which Gomez was serving, fired salutes, and there were hymns and prayers as the Union flag was transformed into a symbol of a restored and victorious United States.

The rest of the article is an absorbing read detailing his life in San Francisco and his eventual burial at the Presdio with full military honors.

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R.I.P Balbir Singh Sodhi 1949-2001

Four years ago today, Sikh gas station owner Balbir Singh Sodhi was shot to death in Mesa, Arizona by a man named Frank Roque.

On Sept. 15, Balbir drove to Costco, searching for an American flag to display at the gas station. On his way out, he donated $75 to the Sept.11 victims’ fund. At 2:45pm, Balbir was stooped outside the gas station, planting flowers, when the shots rang out. Leaving Balbir drenched in a pool of blood, his assailant sped off, tires squealing, in a pickup truck. [cite]

This killing was both pre-meditated and racially motivated. As the prosecution pointed out, “Roque had practiced shooting and reloading before killing Sodhi.” When he was arrested the next day, Roque brazenly wrapped himself in the flag:

When police arrived at Roque’s mobile home he yelled, ‘I’m an American patriot, arrest me and let the terrorist go wild!’ [cite]

Roque also told the police that he was “‘standing up for his brothers and sisters’ in New York” by his actions which included shooting at a gas station owned by a Lebanese man and a house occupied by an Afghani family after murdering Sodhi.

Roque’s actions generated a reaction. 3,000 people showed up for a service commemorating Sodhi’s death, and more than 10,000 sent letters of support and condolence.His killer said, “I’m an American patriot, arrest me and let the terrorist go wild!” Prime Minister Vajpayee of India called President Bush to express concern and ask him to protect Indian citizens in the US from further violence. Roque himself was convicted and sentenced to death.

Sadly, tragedy struck the family again less than a year later when Balbir Singh’s brother, Sukhpal Singh Sodhi was killed in mysterious circumstances. Sukhpal, a San Francisco taxi driver, was shot and killed while driving in the Mission. Nothing was taken, leading to suspicion that this may have been another hate crime as well. All in all, as many as 19 people may have been killed in 9/11 related hate crimes.

Thanks to Valarie@DNSI for reminding me of the anniversary of this event with her own post on the subject. Continue reading

Glory

U.S.S. Wabash“It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, for the people, shall not perish from the earth.”

The Gettysburg Address, Nov. 19, 1863

Indolink’s Francis C. Assisi and Elizabeth Pothen have done a great bit of investigative journalism to uncover the details of the men of South Asian ancestry that fought during the American Civil War, mostly with the Navy.

The untold saga of people from the Indian subcontinent, who enlisted and served in the US Civil War of the 1860s, has been uncovered through the National Archives and the newly set up database, Civil War Soldiers System (CWSS) in Washington, D.C.

We have obtained additional evidence from the muster rolls (service documentation) of civil war veterans, which reveal that at least 50 South Asians enlisted and served in the US armed forces at the height of the US Civil War (1861-1865). Research over the past three years provide the bare outline about these South Asians who chose to fight for America at a critical point in the country’s history, then settled in the United States, raising families and receiving their war service pensions.

This is the first time that the extant of South Asian participants in the US Civil War is being revealed. The work continues as we examine pension files in order to supplement the list of names with a more complete record of information about the experience of these enlistees and their families throughout the Civil War era. Efforts are also underway to locate their surviving family members through genealogical resources.

Fascinating.  I just don’t know what else to say.  I mean there weren’t enough of us to form an infantry brigade or anything but I had no idea that South Asians were involved in the Civil War. 

Because many of these South Asians had anglicized their names on coming to the U.S., it is often difficult to confirm their nativity from the name alone. But fortunately the military archives and the records relating to them provide enough information about their place of birth along with some physical features.

Records reveal that the South Asian servicemen who came from India were born in Calcutta, Bombay, Madras, Burhampur, Pondicherry and Bangalore. And their complexion was categorized variously as mulatto, creole, negro, swarthy, bronze or dark. They came from a variety of backgrounds: sailors, mariners, machinists, farmers, cooks, laborers, as well as the occasional student. They had enlisted in the Navy, the Cavalry, Artillery, and Infantry, serving in various capacities — from Sergeant and Seaman to Fireman, Steward, and Cook.

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Now I know what “samadhi” means

wiki shot.jpg Uncleji’s comment about “A boy named Sue” led me to Wikipedia, one of the sites I adore most on the interweb.

Whenever someone leaves a wiki-fied link, I gleefully click through and then I always check the “main page” to see what’s up. Without fail, I find something fascinating to read and learn. Today? No exception. 🙂

Raj Ghat, a memorial to Mahatma Gandhi is a simple black marble platform that marks the spot of his cremation on 31 January 1948. It is left open to the sky while a flame burns perpetually at one end. It is located on the banks of the river Yamuna in Delhi, India. A stone footpath flanked by lawns leads to the walled enclosure that houses the memorial. Two museums dedicated to Gandhi are located near by. The memorial has the epitaph Hey Ram, the last words uttered by Gandhi, meaning, Oh Lord!

Read the rest here, if you desire edification. 🙂 Continue reading

A trove of illustrated history

A few times we’ve posted a link (1,2,3,4) to some political cartoon in the newspaper that hasn’t been quite down with the brown (i.e. often times an illustration of someone South Asian is filled with obnoxious stereotyping).  Barficulture.com recently reported that a new website has compiled nearly a hundred years of newspaper articles and cartoons about the Punjabi community in the UK, which includes some amazing illustrations of life in the19th century:

Launched by the UK Punjab Heritage Association (UKPHA), Punjab Archive is an online collection highlighting the extensive body of material relating to the Punjab, as reported in illustrated and non-illustrated Victorian age newspapers.

The material graphically illustrates the shared heritage and contribution of Punjabis in world history, especially in relation to the building of the British Empire in the second half of the 19th century.

Nearly all of the newspapers are illustrated with woodblock engravings and photographs, and cover a range of events and characters, many significant, some curious, but nearly all little known. The archive was put together by an agency of young Asian designers in Birmingham, Macro Juice, who devised the site in a way that takes a high quality scan, breaks it up into sub images and then stitches them back together in a format that loads quickly but makes it difficult to steal the image, thus resolving copyright issues.

It’s really a trip just looking through some of the great illustrations (although the website is a bit slow).  If you can spare the time also read through a few newspaper clippings by zooming in.

“This is a site of historical documents and news stories from over 100 years ago. At a purely recreational level it allows users to quickly and effortlessly delve into their own personal heritage finding new stories that resonate with themselves and their personal history. At a more scholarly or professional level it provides a bank of material that can be used by journalists, writers and historians for writing assignment and projects.”

UKPHA hopes the website will become a regular citation in Indian & colonial history PhDs in the future.

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Our Parents Shrugged

Between the Ayn Rand discussion Manish’s post kicked off a few days ago and the fisking of Dr. Patnaik cited on IndianEconomy.org, I figured I oughta finally commit to a post that’s been rattling in my head for a few months – the startling parallels between the fictional, dystopian economic world Ayn Rand outlined in Atlas Shrugged and real life Indian history.

Now although I’m one of those Desi dudes who cites Atlas Shrugged as an all-time favorite, I’m far from a Randroid. I readily recognize that getting too literal runs headlong into a more, uh, empirical assessment of the human condition. But, I’m also more than willing to give Rand credit – especially writing in the 1940s and 1950s – for being more right than wrong about some of the biggest issues of the day. Doubly so because, given the intellectual zeitgeist of the time, Rand was decidedly a contrarian. The example of the License Raj – India’s economic regime “progressively” enacted a scant few years after Atlas Shrugged was published (1957), and to some degree of Intellectual fanfare, gives us the latest, almost depressing example of how Indian fact can be more extreme than Western fiction.

In the novel, a key milestone as the world plummets into dysfunction and chaos is the passage of the innocuously titled Directive 10-289 by the government. It opens with a rather lofty goal –

“In the name of the general welfare to protect the people’s security, to achieve full equality and total stability…

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Cloak and dagger: London, Istanbul, Bose

The disappearance of Indian revolutionary Subhash Chandra Bose has always been shrouded in Amelia Earhart-like mystery. Adding to the intrigue, a history professor from Ireland just reported that British intelligence planned on assassinating Bose in Istanbul (via arZan):

The British Foreign Office had in March 1941 ordered the assassination of freedom revolutionary Subhash Chandra Bose after his escape from house arrest in Kolkata, an Irish scholar said. Eunan O’Halpin of Trinity College, Dublin, made the stunning revelation on Sunday evening while delivering the Sisir Kumar Bose lecture at the Netaji Research Bureau.

A history professor, O’Halpin said the British Special Operation Executive’s plan to assassinate Bose, popularly known as “Netaji” (the leader), on his way to Germany was foiled as he changed his route and went via Russia.

O’Halpin said he had handed over the classified documents backing this to Krishna Bose, a former MP and wife of Netaji’s nephew Sisir Bose… Netaji’s relative Sugato Bose, a professor of history in the Harvard University, said he had already informed Prime Minister Manmohan Singh about the matter. [Link]

O’Halpin said the British Special Operation Executive (SOE) (formed in 1940 to carry out sabotage and underground activities) informed its representatives in Istanbul and Cairo that Bose was thought to be travelling from Afghanistan to Germany via Iran, Iraq and Turkey. The orders had come from London.

“They were asked to wire about the arrangements made for his assassination. Even in the midst of war, this was a remarkable instruction. Bose had definitely planned a rebellion to free India, but the usual punishment for this was prosecution or detention, not an assassination. He was to die because he had a large following in India… If British agents could get close enough to kill him, they surely could have attempted to capture him. The fact that any trace of London’s orders to assassinate Bose remains in official records is just as striking.” [Link]

Related posts: 1, 2

Update: The Beeb has more:

Describing the decision as “extraordinary, unusual and rare”, Mr O’Halpin said the British took Bose “much more seriously than many thought… Historians working on the subject tell me the plan to liquidate Bose has few parallels. It appears to be a last desperate measure against someone who had thrown the Empire in complete panic.”

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