Another Hijra-Visit Candidate

temple-nytarticle.jpg Ah, mysterious India, ever in flux yet steadfastly the same! While greenbacks, terabytes and bushy-tailed MBAs woosh back and forth between Bangalore and Wall Street, the eructations of Tom Friedman speeding them across the Flat World like some kind of ill pneumatics, the doings of the superstitious masses still supply orientalists correspondents with fare for cutesiness and condescension. As Henry Chu sat barricaded at the crib contemplating his balls, Jonathan Allen of the New York Times was bravely setting off into Delhi’s diesel dawn to document the queer customs of the Hindoo:

the creators of the new Swaminarayan Akshardham temple complex that towers over east Delhi thought to include several features not commonly found in Hindu architecture, including an indoor boat ride, a large-format movie screen, a musical fountain and a hall of animatronic characters that may well remind us that, really, it’s a small world after all. There are even pink (sandstone) elephants on parade.

After noting that the temple is inspired by Disneyland (“We visited five or six times. As tourists, I mean,” the temple’s PR officer clarifies), Allen goes on to, let’s see, analogize Indian temple-goers to people waiting for the toilet, and Indians in general to dogs, amongst whom he is like an unflappable elephant…

Wait, you think I’m making this up?

Here are the toilets:

The appeal of this might at first be lost on visitors to India, who are usually coming to see the country’s abundance of genuinely ancient buildings [say wha…? – ed.]; Indians, who are surrounded by them, will generally grab any opportunity to escape from all that decrepitude for the afternoon, ideally to a place with musical fountains. The crowds here aren’t pilgrims; they’re day trippers. (…)

And so, although Western tourists are welcome, they can expect to receive the occasional look of benign giggly bemusement, the same kind a gentleman receives upon joining the line for the ladies’ toilets. (…)

The dogs:

Sometimes the allegorical power of elephants is overestimated, as in the tableau which, according to the caption, claims that: “One problem elephants never face is the generation gap.”

The one that most strikes me is the creature shown “equipoised and nonchalant amidst barking dogs”; for the tourist sometimes overwhelmed by the colorful chaos of India, this could well be the most relevant elephant.(…)

Portrait of the author as a patient pachyderm:

People cut in line and tread on my toes, which strike me as things Bhagwan Swaminarayan would not do. It seems the combined efforts of the Akshardham’s robots, elephants and talking boats in relaying BAPS’s essential message of humble compassion may still not have been enough.

As I leave the temple, a horde of rickshaw drivers surrounds me, loudly and physically hustling for my business. I again try to adopt the posture of the unflappable elephant.

But unlike Henry and the hijras, this elephant has balls. Jonathan gets all New York on motherfuckers:

Then it occurs to me that that elephant must get ripped off all the time, and I argue furiously with the drivers until one of them relents and agrees to take me back to central Delhi on the meter.

Balls and all! Continue reading

Do Hijras Dream of Saffron Balls…?

…or just of wads of rupees?

This one is so easy I’m (almost) embarrassed to blog it, but our duty of chronicling the ongoing encounter of Western and South Asian cultures requires that we note this first-person piece by the Los Angeles Times‘ new India correspondent, Henry Chu:

On a recent afternoon, as I stood surrounded by a dozen workers hammering, sawing and drilling in my new apartment, they materialized out of nowhere, two sari-clad women with suspiciously mannish features.

The taller one had a broad face, a big nose and a purple sari — a color I like, but not on her. The other was thin, almost bird like, in every way: face, body, voice. Something about their manner, or their rather harsh, heavily made-up look, put me on guard.

I’ll let you read the piece, noting only that although it certainly possesses a sensationalist edge, the author does note the historical background of hijras and recent status victories, such as the third-sex option on government forms. (How many other countries offer that, I wonder?)

In any case, Henry was shaken up by the shake-down:

The short one continued to appeal to me directly, gazing at me meaningfully and sprinkling her Hindi with unmistakable English phrases like “a thousand rupees” (about $22). At one point she knelt down and touched my feet in a sign of obeisance or importunity. Then, growing frustrated by my stinginess, she drew up the hem of her sari, perhaps to warn me that she was ready to flash her mutilated parts, a common tactic among eunuchs to hurry horrified partygoers into forking over cash to get their uninvited guests to leave.

I won’t spoil the ending. But I will issue a politically-correct tsk, tsk, at Chu’s sign-off line:

When I see them through the peephole, I don’t answer the door.

Instead, I tiptoe back and huddle quiet as a mouse, praying that they’ll go away, while an annoying voice in my head snickers, “Who’s the eunuch now?” I don’t answer that either.

Stay long enough in India, brother Henry, and you’ll surely grow a saffron set of your own!

Flame away, people. It’s a rainy day where I am right now, and we could use the heat. Continue reading

NYC Desi Youth Activists Get Props

Many thanks to the tipster who posted a link on the news tab to this column by Errol Louis in the New York Daily News. Louis, whose columns often focus on ear-to-the-street developments in New York’s immigrant communities and communities of color, devotes today’s piece to the launch, this afternoon, of a report on safe learning for immigrants in the NYC public schools. It’s a broad, holistic understanding of safety that means fewer cops, more resources, and protection from immigration authorities.

What’s remarkable is that this report, based on two years of fieldwork supported by a prestigious non-profit called the Urban Justice Center, is the work of desis — the young brothers and sisters in DRUM (Desis Rising Up and Moving) Youth Power. These young desi activists are taking on subjects that are important to all immigrant families and indeed to any family with kids in the New York schools.

It’s an encouraging example of identity politics used for inclusive, coalition-building purposes: the desi identification gives a group like DRUM its base and stability, but the work reaches far beyond the narrow interests of that base.

You can agree or disagree with this approach, or for that matter with the overall “Education Not Deportation” umbrella theme of this action, but it’s nice to see the DRUM Youth Power work give an opportunity for a major tabloid columnist to educate the city about desis:

The slang term Desi refers to immigrants from South Asia – including Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka, and parts of the diaspora including Africa, England and the Caribbean.

They are part of the backbone of our city – including the cab drivers, domestics and restaurant workers who collectively form our largest and fastest-growing immigrant group.

Working-class Desi kids, according to a survey summarized in the DRUM report, are sick of seeing metal detectors, armed cops and bullying administrators prowling school halls.

“A climate of fear is being created,” says Refat (Shoshi) Doza, a 20-year-old Queens College student. “That’s not the way to teach a child.” Raquibul Alam Nayeem, a 17-year-old student at William Cullen Bryant High School in Queens, agrees.

To Louis at least, the sisters and brothers in DRUM are setting an example for all to emulate:

The Department of Education should listen closely to DRUM’s youth leaders, particularly the explosive allegation that some schools, in violation of longstanding city policy, may be turning over students’ citizenship information to immigration officials.

By standing up and complaining, these kids are learning lessons that will prepare them to be the kind of outside-the-box thinkers our city and nation need.

The report launches this afternoon at 5 PM at a community meeting in Jackson Heights, for anyone interested in attending. Congratulations and Big Up! to the DRUM crew for their hard work. Continue reading

Welcome Back, Kajol (A Brief Review of “Fanaa”)

Since I can’t top Greatbong’s review of Fanaa, let me just offer three thoughts and a comic ghazal.

kajol-in-fanaa.jpg First, I missed Kajol, and I’m glad she’s back. She sure beats Preity Zinta.

After the exciting snowmobile chase through the mountains of Kashmir (filmed in Poland, of course), I thought Kajol was the best thing in Fanaa. She was certainly more interesting to watch than Aamir Khan, who was just phoning it in most of the time. (He also looked pallid in the close-ups. Everything all right, Aamir? Hope you’re staying off the white stuff; you don’t want to go out like Fardeen)

Second thought: Most big-ticket Hindi films use foreign locations as a visual gimmick. They give you landscapes and cityscapes that simply don’t exist in India, so you aren’t stuck looking at the same old smoggy skylines. (Some popular spots in recent films have been Thailand, Australia, and Mauritius.)

For its part, the special locale in Fanaa is… the city of Delhi! The first half of the movie is largely shot around the Red Fort, Jantar Mantar, Qutub Minar, Purana Qila, and Lodhi Gardens (and yes, I stole that list from Wikipedia). Delhi’s attractions actually looked pretty nice.

The domestic setting means there are no item numbers in Fanaa with scores of scantily clad white women gyrating on a beach. (I hope that means you’re more likely to go see the movie.)

Third thought: our tickets cost $10 each. I hope that goes some of the way to countering the ridiculous ban on the film in Gujurat. (Naachgaana reports that one theater in the state is now showing the film after the Supreme Court ruled the state must provide police protection to the theater.) Continue reading

Ajeet Cour: A Punjabi Writer

ajeet cour.jpg

Since I’ve written a lot on Indian writers from Bengal (and lately, the South), I often get emails from people saying, “when are you going to write about Punjabi literature? And what about Sikh writers?” My response is pretty simple: a person needs to be inspired. Ethnic and religious loyalty ought to take a back seat to the quality of the writing, and the effect it has on you as an individual reader. If that means Ian McEwan, Philip Roth, or Zadie Smith get more of one’s critical attention than Amrita Pritam, so be it.

But I was recently invited to give a talk on Sikh writers at a small Sikh Studies conference at Hofstra University, so I started reading authors that I didnÂ’t know very well — and I was, in fact, quite impressed. So over the course of this summer I hope to profile some Punjabi writers, including some that are Sikh, starting with Ajeet Cour, Kartar Singh Duggal, and Khushwant Singh (who writes in English). Incidentally, many of these writers’ works are accessible in North America and the UK, through sites like Indiaclub.com or Amazon Marketplace sellers.

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The Desi Dad Project

The past month or so has taught me that there are a lot of people out there that want to see this blog, and what it is all about, succeed. The emails we recently received offering technical support, as well as the offers of financial support we have gotten, have led me to conclude something similar to what one forward looking American politician once said. To paraphrase:

“We’ve earned capital in this blogosphere, blog capital, and now I intend to spend it. It is my style.”

So with that I am announcing the creation of The Desi Dad Project.

For the past six months I have been mulling this idea over in my head. Photographs, even without any words or explanations, can convey a tremendous amount of information and history. Just look through these pictures of some of the first Indian Americans that came to the U.S in the early 20th century, most of them Sikh Punjabis. Recently, with the immigration debate in this country raging on, we have discussed the signifigance of the 1965 Immigration Act and how many of our fathers immigrated to the U.S. as a result of this act. Eventually this led to many of our births. 🙂

So this is what I am proposing, particularly in light of Father’s Day which is just two weeks away. I want you guys to upload a single picture of your dad. I want a photographic archive that captures the spirit of what it meant to be an immigrant in this country as part of the second wave. I want to capture that part of our collective history before it rots away in old albums in our basements, attics, and closets. This project won’t end with Father’s Day though but will keep accepting phtographs.

Here are the criteria you must meet before uploading a picture of your father into this new archive I am proposing:

  • Your father immigrated to the United States between 1965 and 1985. If he arrived a couple of years before 1965 it is okay, but please do not upload pictures taken after 1985. I am looking for pictures that capture the experience of a SPECIFIC generation for the purposes of this project.
  • Your father came from a country in South Asia (e.g. India, Pakistan, Sri Lanka, Bangladesh, Nepal, etc.) or from ANY other country so long as his ethnicity can be traced back to a South Asian country.
  • The picture you upload has to have been snapped in America.
  • I strongly prefer that your father should be the only person visible in the photograph (feel free to crop the original picture). Pictures of individuals tell a different story than pictures of families. If you don’t have ANY pictures of you father alone then maybe you have one with the two of you together.

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Silencing the “Code”

Oh dear. Andhra Pradesh is the seventh Indian state to ban The Da Vinci Code. Why?

“We have taken the decision because the release of the movie could have led to demonstrations and trouble,” Paul Bhuyan, the special chief secretary of Andhra Pradesh, told The Associated Press. More here. Apparently, the chief secretary took Tommy Lee Jones seriously in Men in Black: “A person is smart. People are dumb, stupid animals and you know it.”

Now, I have not seen the movie, nor have I read the book. I tried, but I didn’t like the writing. Thanks to the combination of hype and Wikipedia, I know the whole damn story, right down to the mad albino monk’s favorite method of self-flagellation. Everyone I know who has seen the movie has thought it stuffy and boring, but I will quote only my mother “That Indiana Jones was much funnier.”

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The dark side of gym rats

I self-identify as a gym rat. My body begins to feel ill and lethargic if I go even a week without working out. I have been working out at a gym regularly for the last eleven years. I consider going to the gym an almost spiritual duty. I believe in a personal philosophy that you must keep your body in the best shape you possibly can at all times so that it will be clean and ready if called into service for a greater cause (whatever that might be). I know that might seem silly to a lot of people but I really mean it. It isn’t about vanity. I actually eat four servings of fruits a day also, because being in shape isn’t just about going to the gym but about taking care of your health in general.

When I am at the gym I do not socialize. I only know the first names of one or two people at my gym. I always workout alone, I wear headphones, and 80% of the time I am there I don’t even make eye-contact with anyone. The gym is my “me” time. It is where I meditate on the things bothering me as well as on the things I am happy about. I toss around ideas for blog posts and also consider whether I should ban that one commenter who has been bugging me for months. It is my hour and a half of refuge from the storm outside.

An article published this week at Slate.com has got me reconsidering everything. Far from living a good example, maybe I, and those of you like me, are just a bunch of freaks in the making:

There have been three major terror attacks in the West over the past five years–9/11, the 2004 train bombings in Madrid, and the 7/7 suicide attacks on the London Underground. For all the talk of a radical Islamist conspiracy to topple Western civilization, there are many differences between the men who executed these attacks. The ringleaders of 9/11 were middle-class students; the organizers of the Madrid bombings were mainly immigrants from North Africa; the 7/7 bombers were British citizens, well-liked and respected in their local communities. And interpretations of Islam also varied wildly from one terror cell to another. Mohamed Atta embraced a mystical (and pretty much made-up) version of Islam. For the Madrid attackers, Islam was a kind of comfort blanket. The men behind 7/7 were into community-based Islam, which emphasized being good and resisting a life of decadence.

The three cells appear to have had at least one thing in common, though–their members’ immersion in gym culture. Often, they met and bonded over a workout. If you’ll forgive the pun, they were fitness fanatics. Is there something about today’s preening and narcissistic gym culture that either nurtures terrorists or massages their self-delusions and desires? Mosques, even radical ones, emphasize Muslims’ relationships with others–whether it be God, the ummah (Islamic world), or the local community. The gym, on the other hand, allows individuals to focus myopically on themselves. Perhaps it was there, among the weightlifting and rowing machines, that these Western-based terror cells really set their course. [Link]

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Live-blogging the 2006 Bee (updated)

Tonight a Spelling Bee champion will be crowned in America. Unlike the Kentucky Derby there is no chance that one of the competitors here will be shot if they come up lame. Most likely. This competition marks the annual pinnacle of Indian American intellectual flexing, and we can almost guarantee a Thomas Friedman op-ed tomorrow.

Tonight we (Indian Americans) make up for all of the incidents where we got picked last in gym class or that one time we didn’t make the high school badminton team because we cut our head open and had to get like a whole bunch of stiches the night before tryouts and were in the emergency room until very late at night and the doctor said that we should stay away from all strenuous physical activity for at least a week but we tried out anyways…and got cut, from the badminton team, which even our other more nerdy friends made it onto.

Throughout the rest of the day please check this post for updates. I might be a little behind some of you during parts of the day but I will hopefully be online for the championship round this evening which will be televised on ABC.

Here are the desi horses in the race starting from Round 4 onwards. This is how it works. If you see a word appear under their picture it means they have been eliminated and should be banished forever from our thoughts. There is an ages old Scottish saying that is quite appropriate here: “There can be only one.”

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Desi Goth Manifesto

Up until recently, I had always assumed that I was one of the few desis who seriously considered herself a goth. No, I don’t walk around in black lipstick and white powder–and that’s one of the misconceptions that I want this post to refute. The Desi Goth is a rare, largely nocturnal species that does not always associate with other desis, or goths. Here are a few simple guidelines.

  1. I do not claim to universally define “Desi Goth.” I leave that to the comments section of this post. In my experience, both desis and goths are very touchy about labeling, which leads to some interesting problems of self-identification. That said, if you’re a Desi, and you find yourself influenced, moved or interested in goth culture, welcome aboard.

  2. A brief history of goth culture here. There are an infinite number of types of goths. Marilyn Manson is not considered goth culture, but don’t tell that to his followers. Victorian goths, with their affinity for cognac and opium, their penchant for wearing ruffles and velvet in summer, their gramaphones and their oil paintings, have very little in common with the punk goth, who wears torn tee’s, squats in a basement apartment, plays in a death metal band, and is covered in Celtic tattoos.

  3. Goth culture never goes away. It goes underground. From the tortured antiheros of Byron’s poetry, to Goethe’s Faust, to tecno-goth masterpieces like Blade Runner and Metropolis, to Noseferatu, Lestat, Dracul and all the other famous vampires, goth culture pops up in cycles in art, literature, pop culture and public consciousness. Particularly in troubled times. (The term gothic originates from the late 18th century, to describe popular and high culture reacting to political and social uncertainty. An excellent resource to the history of the gothic .; note the limited information from a Desi perspective. here

  4. Misconception One: Not all goths work in video stores. There is such a thing as corporate goth. They work from within the system. Admittedly, their attire is restricted, but you do what you can. Continue reading