What’s the opposite of coconut?

As an ABCD, I want things both ways. In the USA I want to be recognized as fully American; hyphenated American to be sure, but still just as American as any pink-skinned Mayflower descendent. This is especially true when I need consular support or when I am re-entering the country.

I once had an INS agent look at my face and tell me that the line for foreign nationals was elsewhere. When I showed her my passport, she proceeded to treat it as fraudulent and grilled me (improperly) until she was satisfied. Ironically, she was a Filipina with a thick accent herself.

But in India, I usually want to pass. I was really proud when a Delhite came up to me on the street and asked me for directions in Hindi. The only time I’ve been amused to hear “You speak English really well” was when it came from an Eastern European tourist at Fatehpur Sikri. [I ruined the illusion by responding “Thanks. I watch a lot of American television” whereupon he recognized the American sense of humor.]

Heck, last time I was in India, I passed too well. I was wearing a khaddar kurta and had my beard open and some guard at the Delhi domestic airport decided I was too pendu to belong and demanded that I produce my ticket. I responded in very American English that my ticket was with my “Daaaaad” (it was) and walked off, having asserted myself as an NRI.

Is Jamie a modak? A manju?

Straddling these two worlds is fairly easy and has gotten easier over time as urban India has come to resemble the urban west more and more. I can’t imagine doing the opposite journey however, being a white person who was born and raised in India, carries an Indian passport, and intends to spend the rest of their lives in India.

I mean, we don’t even have a word for the opposite of coconut. What would we call somebody who is white on the outside, but brown (and hairy) on the inside? A pickled egg? A rotten egg? What’s the correct term for somebody like Jamie Alter?

A day in the life of Jamie Alter is not easy. He takes the bus to office … and is stared at all the way. Teenagers snigger and point… But Jamie, son of actor Tom Alter, isn’t a tourist or long-term expat. He’s Indian and it says as much on his passport. Having grown up in Mumbai and Mussoorie, Jamie understands references to Chitrahaar, not American sitcoms. When he went to the US for his undergraduate degree, he thought he’d blend in. And he did — as far as appearances go. Until he realised his heart was in India. “I missed the chaos of Mumbai. I love cricket, not American culture. I came back because I’m happier here,” says the 25-year-old. [Link]

To me, the correct term for Jamie Alter is Indian. Continue reading

Angry Little Asian Girl

ALAG.jpg I love living in the middle of Washington, D.C. I love walking everywhere (only three miles to work!) and being able to run all my errands within minutes of my apartment, which is an extra fantastic place to live because the building manager is a sarcastic, blunt, eyeliner-and-nicotine-addicted mother hen of a woman who has me on lockdown (“Uh, no…of course I didn’t take some random young man upstairs, just because I’ve gone on seven dates with him!”) because she dotes on me more than my own Mother does. That kind of affection is priceless and it more than compensates for tiny kitchens or ancient bathrooms.

In the dark days of 2006, when I still lived in fArlington, I dreamed wistfully of such city living; I left Manhattan in 2002 and have never quite gotten over that loss. I haven’t felt the exhilarating, unstoppable happiness I am only able to experience when I overhear four languages on one city block, when cabs are plentiful 24/7 or when ambulances are screeching by at all hours, serenading me to sleep (when I visit my Mother at home in “quiet” NorCal, I sleep in the living room with the TV on because the silence is too eerie).

I was ecstatic when I found my new home (which I did thanks to one of you!) and I gleefully pictured myself walking down Connecticut Avenue to the metro every morning; I’d have a “drip” coffee in hand and I’d be beaming uncontrollably while humming the “These are the people in your neighborhood!”-song from Sesame Street as I “commuted” a whopping eight-minutes to work.

I love coffee. I have loved it since I was 18-months old. I am picky about it, as much as I am about everything else. That’s why I adore the fact that there is this little place which no one seems to be aware of, tucked away even while in plain view of one of the busiest thoroughfares in the city. I don’t know what kind of beans they use and I don’t care, their coffee is outstanding. The only thing which could possibly taste better is the elixir which my detail-obsessed Father used to make after freshly grinding beans every morning (gawd, I love engineers and the precision with which they seem to do everything).

I didn’t think I could feel such affection for a coffee place unless it was venerable Caffe Greco in North Beach, a joint which is the closest thing I will ever know to Cheers, since everybody knows (and shouts) my name when I walk in, even though I only go there once or twice a year now. But like Greco, my coffee-pushers now pour my drink the moment they see me through the window; it’s a beautiful way to start my day, to feel that seemingly inconsequential bit of recognition from the young man behind the counter who knows exactly how much space to leave in order to fulfill my ridonkulous addiction to half-and-half. He is Asian and if you’ve read this essay this far, I’ll reward you by telling you that he is the point of my entire post. Continue reading

Might as well be hanged for a sheep as for a lamb

It’s almost the weekend, so indulge me a bit of crankiness leftover from the work week. I had been avoiding mentioning the arrest warrant against Richard Gere until I realized it rankled. For those of you who have managed to avoid it:

A court issued arrest warrants for Hollywood actor Richard Gere and Bollywood star Shilpa Shetty on Thursday, saying their kiss at a public function “transgressed all limits of vulgarity”. [Link]

So what, right? So some busybody in Jaipur gets his or her nose bent out of shape and files a complaint “charging that the public display of affection offended local sensibilities” [Link] and finds some judge who agrees, saying that the incident was “highly sexually erotic” and violated India’s public obscenity laws. We blogged earlier about how Ajmer had prepared a booklet instructing tourists of the opposite sex not to hold hands or touch. It’s just more of the same.

Part of my annoyance stems from the fact that this frivolous suit will further clog a court system that can’t handle urgent matters in a timely fashion.

But mainly I’m annoyed at Shetty’s lame ass response to the incident. Instead of telling people that it was just a peck on the cheek, she replied:

I understand this is his culture, not ours. But this was not such a big thing or so obscene for people to overreact in such manner… [Link]

Was I the only one who expected her to follow that sentence with a list of activities on stage that would have been far more obscene?

Honey, just a little bit obscene is like being a little bit pregnant. Show some backbone! An embrace and a smooch on the cheek is tame compared to stuff in Bollywood lately. Why pander by arguing that it was kind of obscene but not … you know … not such a big deal.

Shetty compounded the lameness of that response by also saying:

I understand people’s sentiments, but I don’t want a foreigner to take bad memories from here. [Link]

Continue reading

A Message from the Grandfather of the Mutiny :)

In Memory OfWhile eating my lunch, I received an email from a name I sort of recognized. Wait a nimisham…could it be?

Anna: The attached file is what I just received from one of my High School buddy (a Parsi) from Ahmedabad. Abhi told me several times how to link something and post it to your blog, but I have not done it yet. Could you please put this on your blog. It would remind all of us – in the aftermath of VT massacre – how important this message is!! ……….Take Care — YO DAD

When my own beloved Father was alive, he asked me to do a dozen things a day: make him coffee, play his favorite MS Subbulakshmi or KB Sunderambal vinyl, read an Op-Ed with which he agreed passionately, see why the dogs were barking, retrieve something from upstairs, since he could no longer do something as simple as climb a flight…I am so ashamed and heartbroken that I often did these things begrudgingly, rolling my eyes and muttering under my breath or worse, sighing dramatically at the tediousness of it all.

Once, my father looked at me sadly and said, “One day, you will even miss this. You will wish for the days when I asked you for a simple cup of kappi.” He knew, because our relationship mirrored the exact same tempestuous, love-hate dynamic he shared with my Grandfather; he expressed his regret over what he couldn’t do for my Appachan daily. “You know, there is a certain pleasure one can derive from doing what is asked…” he said to my useless back, as I returned to whatever fashion magazine, phone call or French assignment he must have roused me from. I can still hear that last sentence, trailing away because I chose to leave and not pay attention.

Eight years have passed and not a day goes by when I don’t re-live that moment. I wish I could make you your coffee, Daddy. But I can’t. It is too late. What I can do is obey someone else’s Daddy, and pretend for a moment that snapping to attention and enthusiastically following through is how I always did things, when you and I know that I didn’t.

::

Mutineers of mine…from what I have read, it seems like we are all reeling while poorly dealing with the senseless tragedy which commenced this week. Non-stop news coverage about every possible detail only adds to the stress and turmoil many of us feel. We all cope differently; my preferred method involves mindfulness, gratitude and love. The support of friends and family– that’s a potent cure for this malaise. I’ve been pensive about many things since researching and writing that post about Minal yesterday…the “message” that Yo Dad wanted us all to see is a large part of what I am clinging to during these bleak hours. It’s a powerpoint presentation and it’s available here: seven wonders. If you are so inclined, take a few moments to see it.

Thanks for thinking of all your “other children” right now, Yo Dad. Continue reading

One Drop, One Percent, One Community (We Should Be)

I am heartsick. I want no part of what has been occurring in “my house” as of late.

When Abhi approached me about starting a group blog to highlight “brown” aspects of the 2004 presidential race, I immediately agreed to take part. Why wouldn’t I? This project would seek out and illuminate that which the mainstream media couldn’t be bothered with— discrimination against a journalist with a South Asian name, the disrespect shown to our culture by a state branch of a major political party, essentially, the desi angle to everything around us. We would light the political and social night. We could be a beacon to every other South Asian American who felt exactly what we felt, lived through what we had, questioned what we did. Light of light.jpg

As an Orthodox Christian, the concept of “light” is sacred to me; I stood with almost a thousand people last Saturday night, waiting for our priest to throw open the doors to the altar, holy fire held high. The altar boys would take bits of that flame for their own candles, then fan out and pass the light on to the first row of parishioners, who would turn and continue the cycle, one pew lighting the candles behind it until everyone was bathed in the glow that only comes from flame and wax. The ritual which had taken place for over a millennia demonstrated how consummate darkness would always be destroyed by light. Light, a symbol of hope, a symbol of truth. Light, a visual reminder of the triumph of good over evil.

Evil does live in the dark. It lurks in shadows where it ensnares victims of rape, gagging them with shame while concomitantly extinguishing their inner flames.

One of the reasons why rape survivors do not come forward is because they are terrified that they will be doubted. They will be humiliated again, this time by those who should know better, who work for justice. Bruised and broken, they are forced to relive their ordeal while relating it to cynics and skeptics. The burden is on the survivor and that isn’t right. Yes, sometimes people lie and manipulate sympathy but that never justifies being unkind.

Once, in my Freshman-year theology class, Sister Veronica was asked about whether one should always provide alms for beggars. “Sister…isn’t it true that these people are bums? That they are going to just spend the money on drugs or booze? That’s what my Dad said and that’s why I don’t give them money anymore.” Sister Veronica’s face became serene.

“Child, you have been taught since kindergarten to see the face of Christ in everyone you meet, no matter who they are. Yes, even those whom you refer to as ‘bums’ have a divine inner light because just like you, they are children of God. They deserve to be treated that way.”

“But sister-“

“No buts. Even if they are going to use the pennies you give them for something else, even if they are lying about how they need money for food, even if they plan to buy drugs, you must believe that they are truly in need. Only God is allowed to judge others. And that unfortunate soul really might be in need—how would you know if they weren’t? And wouldn’t it be awful if you let your preconceived notions, your assumptions prevent you from doing what is right? From helping someone who truly needs it? You never know someone else’s story, so don’t act as if you do. Act as if you don’t. And act as if the best, not the worst is what is true.” Continue reading

Christu Uyirthezhunnettu!

Indian Girl Midnight Mass.jpg Chachaji’s beautifully kind comment inspired me to post this “aww-inducing” picture for Easter. It’s from the BBC, it’s a year old and it captures this moment I am contemplatively marinating in perfectly. This is the caption it had last year:

A young Christian girl holds a candle during Easter celebrations at midnight mass in St Mary’s Church in Secunderabad, India.

When I was her age, my little sister and I would have been attired similarly (to her and each other!) in fluffy Easter dresses, tied with bows, trimmed with lace. My dress would have been a different color if on Good Friday I had had the honor of “guarding” Christ’s tomb while holding a basket of flowers as a myhrr bearer, dressed in pure white.

In a few hours, I’ll be holding a white candle at a midnight service as well, though since I am not Catholic, it is never called “mass” (that’s what mutineer Vinod avoids, not me). Easter liturgy in the Greek Orthodox church is a thrilling experience; pure darkness will be illuminated by one, ten, and soon a thousand candles (in large cities like this, yes) which glow and move as the faithful make the sign of the cross, while singing “Christos Anesti” (Christ is risen).

I’ll tell you more if you’re interested, but for now, I must go get ready. Only amateurs show up at the Cathedral at 11pm thinking they’ll get to sit, not when it’s standing room only by 10:30. It’s going to be a very long night, but I wouldn’t want it any other way. To all who were thoughtful enough to wish me a Happy Easter, here and elsewhere- thank you. I’m lucky to know you. Continue reading

The Education of Dana Parsons

Dana Parsons, the Los Angeles Times columnist whose recent column Naina critiqued last week took notice of her post on Sepia Mutiny, as well as some of your comments that followed. He decided to use more print space to defend himself against comments from some foreigners that bruised his ego. In the old days, “the good ol’ pre-blogosphere days,” pompous columnists could say whatever they wanted without being called out, unless the editor of the paper decided it was ok. Parsons is waking up to the fact that this isn’t the case any longer. Let’s take a look at part of his rebuttal to Naina’s post. The column was titled “Write locally, insult globally:”

Readers in Newport Beach complained years ago because I let a local resident sound off on his town…

In another column, I upset Stanton residents with some chippy remarks, all meant in good fun. Was it a cheap shot to call the city “the Gateway to Garden Grove?” Yes, but we’re all friends here.

The point is, I expected to be ripped in Newport Beach and Stanton. After all, this column runs in Orange County. They’re part of the local audience.

But those were the 1990s, the good ol’ pre-blogosphere days.

What I didn’t expect was to be clobbered last week by readers of a blog known as Sepia Mutiny that focuses on South Asia issues. That is not what I normally think of as my target audience, although I heartily welcome them if Orange County news is to their liking.

What upset some of its readers were two columns highlighted by blogger Naina Ramajayan. I’m going to guess the website is U.S.-based, because its homepage says “We work out of a top-secret bunker in North Dakota with a passel of trained monkeys…” [Link]

It is okay to counter Naina’s points but the insinuation he makes here is clear. Parsons is attempting to get his local audience to sympathize with his plight. How dare these foreigners offer their opinion on a local OC matter. In the age of the blogosphere such things are bound to happen, he muses (winking at the audience). In case the xenophobic undertones here aren’t clear, how about the following:

Naina is free to spin the columns however she wants, although I appreciate spin much less when it touches a global audience.

Continue reading

On Saving Versus Primitivizing, Or Both

The LA Times ran this story a few weeks ago on a local college professor’s work in Nepal to fight human trafficking. I’ve been mulling over the story for a while, so I didn’t blog about it right away. I wasn’t even sure why I was bothered, but then I read about After the Wedding last week, and I felt as though I had a moment of clarity. It’s funny how a fictitious story can sometimes help you better understand your own reality.

Anyway, back to the article. Six years ago, California State University professor Jeffrey Kottler visited a village in rural Nepal to study maternal mortality. During his visit, he discovered that sex traffickers were taking young girls from the village — sometimes through kidnapping, sometimes with their parents’ consent — and forcing them into prostitution in India. Kottler, who was very disturbed by the scenario, decided to buy a Nepali girl’s freedom. He paid the village school principal fifty dollars to ensure that the girl stayed in school and out of prostitution for at least one year. Within six years, through fundraising and having two Nepalis monitor the uses of the funds, Kottler bought the freedom of 42 girls, preventing them from ever being sold into sexual slavery.

So why exactly would this article bother me, you might ask? Let me be very clear: I applaud Jeffrey Kottler. I fully support what he is doing, and I wish there were more people in this world like him. He’s done more with his life than anyone I know. And believe you me, most of my friends work or have worked tirelessly in the public sector, organizing immigrant workers or opening a health clinic for the homeless or helping abused mothers find employment. Yet despite our collective efforts, I don’t think any of us can honestly say that we’ve been able to prevent anyone from entering a lifetime of servitude and forced prostitution.

So it’s not Kottler who bothers me, or the idea of non-browns helping browns. It’s the undertones of this article and others like it that I do have a problem with. Those of you who follow my posts and my personal blog know that I generally cringe when it comes to stories of westerners “saving” the primitives from themselves. I cringe largely because these stories tend to reek of condescension, and they overlook the work that the “natives” have also done in the same field.

Likewise, the writer of this article uses interesting anecdotes to highlight just how “backward” the Nepalis are. The villagers are so poor that the typical house has “an animal to be tethered to the back wall.” “It’s a place where a father can be killed by a tiger.” There are blatant strokes of sensationalism here, much of which has nothing to do with anything. What exactly is the writer trying to do by evoking so much animal imagery? Then he states that the natives are so devoid of education that they “didn’t know where America was.” Oooh, shocking. Never mind that most Americans I know wouldn’t even be able to point out Nepal, much less India, on a map either. Continue reading

Cricket: Amar’s Chitra Katha

amarrrrshah!.jpg

Day 13 of my Cricket tuition: I’m feeling a bit woozy from all the head-spinning developments regarding certain tragic events of this World Cup. Surely there is no better moment to focus on sweeter aspects of the game, specifically how an essay penned by my erstwhile intern Amar Shah showed up on ESPN the other day. I felt nothing but consummate delight when I followed the link which was submitted repeatedly to the bunker’s hotline; there in baby blue, with his gorgeous wife too, the boy whom I had been surprisingly fond of, even before we had ever met.

It was 2002 and Amar Shah was a student from the University of Florida. I was in a windowless office at Preston Gates, near the White House. I began receiving persistent instant messages from someone with a memorable, if young-sounding screen name. Typical questions about what his internship would be like and how he should prepare gave way to actual conversation and fellowship. Who was this kid? That first day of our program, I remember that though I was excited about finally meeting all of my interns, I was extra-curious about the one who would later jump up in a hyperactive and spontaneous moment mid-orientation and show off how he already knew not just our names, but our AIM screen names, as well. And I thought he had just been chatting with me. 😉

That summer, I held his hand as he crushed on the unattainable: a girl so stunning, she looked as if she had stepped out of a Moghul miniature. I fretted over him while he bounced around the Hill; I kept him company when he was the last of my baby birds to fly away, that tear-drenched August day. It was fitting that Amar’s would be the final flight to leave DC; it was a small comfort that I had a few extra hours to spend with someone I had grown so attached to, someone who since then has always made me proud. Continue reading

On Hybrid Vigor, Acceptance and Grace

A banned commenter left the following pain on a thread yesterday:

I cannot stand it when black or hispanic women try to get into the “bollywood” trend. They are so superficially involved with indian culture and dont know shit about the true meaning/history behind why things are done. I doubt they have any respect for the indian culture; they just like the trendy-cool look of things.

I didn’t delete it, nor did I summon the intern to stop fanning me as I lounged on my throne, to do so at my behest. I was too overwhelmed, at how in much the same way a smell can invoke a memory consummately and instantly, bigotry could, too.

ANNA and the Cathedral.jpg

Reading the bitter words in that comment sliced my age in half with the precision of my Mother’s Wusthof carving knife; once my eyes left my laptop screen, I was sixteen again and utterly miserable. It was a Sunday morning, just after church, during the coffee hour, and I was waiting for my Father to finish chatting with one of his acquaintances, a local professor named Dr. Pappas whom he didn’t get to see regularly.

I never felt entirely at home at church, because I was Indian and it was Greek. Though my parents both come from indefatigable Malankara Syriac Orthodox bloodlines, my sister and I were not baptized in the church of our ancestors. The reason for this sounds droll when I narrate it, after I am inevitably asked why I’m Greek Orthodox; personally, however, it is borderline painful, as it created a chasm between me and other Malayalees which can never be closed. I find it bitterly amusing that the only time I was ever “confused” as an American-born desi was when I was trying to reconcile who I was as an Orthodox Christian. Continue reading