Hot Breads = Teh Yum

A few weeks ago we were in North Jersey, and went with friends to a new restaurant called “Hot Breads,” in Parsippany. I thought the idea of a cafe style restaurant along these lines was great, and I immediately thought, “hey, someone should open one of these down in Philadelphia!” When I got home, I hit Google, and discovered there are already two within 20 miles of my house, not to mention numerous franchises in California, Georgia, Maryland, Illinois, New York, Texas, and Virginia. [UPDATE: Abhi also gave his own take on this place two years ago, in this SM post]

Hot Breads specializes in stuffed croissants (tandoori chicken, paneer, etc.), but also offers a menu of other light foods (wraps, chaat, desi-style pizza) as well as dessert pastries. (See a typical menu here [PDF].) The format itself is a nice change from a typical Indian restaurant — with the year-round Christmas lights and sometimes shoddy service.

After the Parsippany experience, we went to the one in Lansdale/North Wales, and liked it even better. I particularly liked the Dabeli, a kind of Gujarati version of Vada Pav. I also found my Chicken Tikka wrap quite satisfying, and the chutney free version of the “Bombay Sandwich” we got for Puran was also good. We got stuffed Croissants to go, though perhaps they suffered a bit by being not quite as fresh when we actually ate them the next day. Next time, I’ll be curious to try the “Alu Chilli Pizza” — or perhaps the “Pav Bhaji Pizza.”

Oh, and everything tastes better with Limca!

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Abhisheks and Pujas endangered in India

Can you imagine a world without any boys named Abhishek or girls named Puja? I simply can’t! It is too horrible and sad to even contemplate (unless it raises the worth of existing Abhisheks and Pujas). A generation from now, that’s where we might be headed if these crazy food prices don’t start to come down and these rituals become obsolete. The Washington Post on Wednesday described the growing problem in sad detail:

Every morning, Hindu devotees haul buckets of fresh, creamy milk into this neighborhood temple, then close their eyes and bow in prayer as the milk is used to bathe a Hindu deity. At the foot of the statue, they leave small baskets of bananas, coconuts, incense sticks and marigolds… But recently, Ram Gopal Atrey, the head priest at Prachin Hanuman Mandir, noticed donations thinning for the morning prayers. He knew exactly why: inflation.

With prices soaring for staples such as cooking oils, wheat, lentils, milk and rice across the globe, priests like Atrey say they are seeing the consequences in their neighborhood temples, where even the poorest of the poor have long made donations to honor their faith.

“But today the common man is tortured by the increases in prices,” Atrey lamented during one early morning prayer, or puja, adding that donations of milk were down by as much as 50 percent. [Link]

Without milk you cannot shower the Siva Lingam properly (hence, no Abhishek). Blame it on gas prices. The main reason that milk is becoming so expensive in India is because it costs more to ship that milk around by automobile. Dudhwallas no longer carry as much straight from the local cow.

In New Delhi, the price of rice rose by 20 percent and the price of lentils by 18 percent in the past year. Cooking oil prices have climbed by 40 percent over the same period. The price of milk, which is essential in both diets and religious rituals, rose more than 11 percent in the past year.

Milk is literally the nectar of gods in India. Most temples in the south use it at least twice a day to bathe Hindu statues, since it symbolizes the eternal goodness of human beings and is seen as a generous offering to the faith. [Link]

In rough times like this you can begin to see part of the origin of vegetarianism in Hinduism. If you ate cows then the precious milk which sustains so much of the malnourished population would become even more scarce. Better to “make” beef sacrilegious lest you fall up hard times like these and be without. Now if we could have a reformation where the use of gasoline was deemed by many religions as being sacrilegious as well.

All humor aside, the food crisis is increasingly worrisome. Poor people spend a vastly greater portion of their earnings on food than people who are better off. If you squeeze them even more AND you take away their ability to pray in a traditional manner at the same time, that’s a powder keg of misery just waiting to go off, not just in India, but in many parts of this world.

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The proof of the pudding

Italy is waking up to the fact that some of its best chefs are not Italian which is seen by some as a national crisis. In a recent list of the best restaurants in Rome:

… second place was L’Arcangelo, a restaurant with a head chef from India. The winner: Antico Forno Roscioli, a bakery and innovative restaurant whose chef, Nabil Hadj Hassen, arrived from Tunisia at 17 [Link]

Foreign chefs are so widespread that even at one of the most traditional restaurants in the capital, 70% of the chefs are of non-Italian origin. Many Italians feel that food, like culture, has to be transmitted from Italian to Italian, and therefore see these changes as threatening.

Meanwhile, on this side of the Atlantic, one of the hottest tickets for Saturday’s first Passover Seder is Floyd Cardoz’s (non-Kosher) version of the traditional Passover meal:

Floyd Cardoz’s Indian take on gefilte fish needs no help from horseradish. It is a Kerala-style striped bass patty steamed in a banana leaf with a nice dose of spice on its own; mellow roasted beet salad is served alongside, bottom center… The choices are: excellent herbed chicken soup with a fluffy matzo ball seasoned with fenugreek ($16), banana leaf fish patties ($28), beet salad ($16), chicken tikka ($24, top left) and brisket spiced with ginger and chilies ($34), all in portions to serve two. [Link]

This isn’t just passover food, the whole religious service will be held at the restaurant with all the guests to the seder eating family style.

Clearly the cosmopolitans get to eat much better than the nativists. Game, set match.

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Honey, who shrunk the dosa?

A friend of mine emailed me this photograph of a mini-dosa from a desi restaurant’s lunch buffet in Davis Square:

It’s not the size of the dosa that counts, it’s the flavour of the filling

From a restauranteur’s perspective, this innovation makes perfect sense. You can’t serve everybody a dosa, it’s too large. And you can’t serve dosa slices either. Enter the mini-dosa, everybody gets dosaed, the restaurant has less waste, everybody goes home happy right?

And while we’re on the topic of alternadosas, how about totally American fillings like “Grilled Chicken with Goat Cheese, Spinach and Roasted Tomatoes” or “Tuna with Cilantro Chutney Dressing, Avacado, Arugala & Tomato“?

Are these reasonable innovations or travesties wrought by American commerce on the fine traditions of Madrasi South Indian cooking? In other words, is it a shanda like the bagel stick with the cream cheese inside, AKA the bagel Twinkie?

Ever toast, spread cream cheese on, and eat a bagel, and be like, damn, this is taking too long? Kraft’s Bagelfuls, essentially, a bagel Twinkie, are for you. A “Bagelful” is a frozen bagel tube with cream cheese inside. They’re kept in the refrigerator and then toasted, microwaved, or even eaten straight from the box. [Link]

How do we tell when a departure from beloved tradition is actually progress?

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What’s God Got To Do (Got To Do) With It?

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First off, a belated thanks to the Mutiny for letting me stay a month longer. I’m excited to be here, and even more excited that my topics now know no bounds. Brace yourselves. Huddle in the bunker.

You all know I love to write about food. And I love Sri Lanka. So what would make me sadder than anything? (Subtract conflict in Sri Lanka from consideration.) This piece about a Sri Lankan restaurant, from the Village Voice.

My friend K sent me this. (Thanks, K!) There’s so much wrong with it that I hardly know where to begin. But what struck me most was something I’ve been seeing more and more in coverage of Sri Lanka: gratuitous inclusion or overemphasis on religion. There’s enough carnage in Sri Lanka that I suppose people feel compelled to cover or mention the country. At the same time, they feel that they ought to smush news or writing about it into the Religion v. Religion WWE format currently favored by those discussing 9/11 and its aftermath. Continue reading

Desi Food, in Theory

Through a post on the News Tab (thanks Bobby32), I came across an interesting “local food tourism” piece in the New York Times, featuring Krishnendu Ray, a Professor of Food Studies at NYU (can anyone think of a better discipline to be in? I can’t).

Professor Ray is the author of an intriguing-looking book called The Migrant’s Table: Meals and Memories in Bengali-American Households.

The Times has the cerebral Prof. Ray go on a tour of a series of very different Desi restaurants around New York City, beginning with high-end fusion food in Manhattan (Angon), passing through Jackson Diner (a cross-over favorite), stopping by the Ganesh Temple Canteen in Flushing (intriguing choice), and ending at a working class place in Brooklyn called Pakiza.

Ray’s comments are really intriguing. First there is a general, theoretical comment about the function of the Desi restaurant as a space of cross-cultural interaction in American cities:

“The immigrant body is a displaced body — it reveals its habits much more than a body at home, because you can see the social friction,” Mr. Ray said. “The ethnic restaurant is one of the few places where the native and the immigrant interact substantively in our society.”

Interesting — and possibly true. (Thoughts?) I think what Ray is getting at here is the fact that how we eat is both more intimate and harder to conceal than other aspects of cultural difference. In many other spheres, adaptation and mimicry can be pretty straightforward: you buy a certain kind of suit and shoes, and fit in at a workplace or school, more or less. But eating is closer to home, and the Indian restaurant in particular is a space where “old habits” (like, say, eating with one’s hands) can come out safely. But, as Ray also points out, the rules are somewhat different when the Indian restaurant in question has a mix of Desi and non-Desi patrons.

On $6 for a tiny, pyramid-shaped mound of Bhel Puri at Devi, Ray says:

“We like this very clever insider joke,” Mr. Ray continued. “We are taking something cheap and from the street, and reducing the quantity, turning it into a pyramid, putting it on a big plate, and all these white guys are paying 20 bucks for it.” (link)

Heh. His bewilderment at the idea of veal at a restaurant named “Devi,” as well as at the ingenious preposterousness of “Masala Schnitzel” is also worth a look. I also agree with him about the greatness of Saravanaas, on Lexington Avenue, and on a few other things as well. Continue reading

A Spot of Teh?

Nasikandarpelita.jpgPreston says that I carry a teabag everywhere the way a teenage boy carries a condom. I disagree, as (I presume) teenage boys carry condoms with hope, and I don’t actually want to use the emergency teabag stowed in the change pocket of my wallet. Yes, there is such a thing as a tea emergency—the moment when only black Sri Lankan tea (with milk, one sugar) will make me happy. But I have had no such emergencies in Malaysia, as the tea here (teh tarik, as my preferred version of it is called) tastes like tea in a Sri Lankan home. (Teh tarik is “pulled tea,” according to one of our guidebooks. When I read what that meant, I realized that it’s what I know in Tamil as “athefining.” Pardon the poor transliteration.) Made with condensed milk and mixed by being poured from one vessel to another, it’s fantastically refreshing.

But before tea: food. And here Malaysia outdoes almost every other country I’ve visited. At the open-air food court nearest our hotel, Nasi Kandar Pelita, the cash registers feature a line-up of complimentary meal-enders: vitamin drops of various fruited flavors. The emptiest bin, however, is the one farthest to the left—antacids! The food is well worth the gastronomical price, and worth much more than its actual price. Continue reading

How to map Muslims and find the best falafels

A couple of diabolically ingenious (or phenomenally stupid) plans have been recently reported on in the media, both plans intended to ascertain where American Muslims be hanging out (so as to keep tabs on the potential terrorists hiding among them). The first was Los Angeles’ Muslim Mapping Project. At first I assumed that the LAPD intended to map the spread of Islam in the world since the birth of Muhammad…but then I realized that the department probably doesn’t employ many history or religion PhDs. “Muslim Mapping” must mean something else. Here is an excerpt from the LAPD officer who briefed the Senate Committee on Homeland Security and Governmental Affairs (headed by Joe Lieberman):

“In order to give our officers increased awareness of our local Muslim communities, the LAPD recently launched an initiative with an academic institution to conduct an extensive “community mapping” project. We are also soliciting input of local Muslim groups, so the process can be transparent and inclusive. While this project will lay out the geographic locations of the many different Muslim population groups around Los Angeles, we also intend to take a deeper look at their history, demographics, language, culture, ethnic breakdown, socio-economic status, and social interactions. It is our hope to identify communities, within the larger Muslim community, which may be susceptible to violent ideologically-based extremism and then use a full-spectrum approach guided by an intelligence-led strategy…” [Link]

“We want to know where the Pakistanis, Iranians and Chechens are so we can reach out to those communities,” LAPD Deputy Chief Michael P. Downing was quoted by CBS news as saying Thursday. [Link]

This plan actually makes a lot of sense to me (and doesn’t Downing seem downright neighborly?). It would be much too difficult to move all the Muslims into ghettos with well-defined boundaries. I don’t think Homeland Security has that kind of budget (yet). Why not use GIS data and other high tech strategies to simply make a virtual map of Muslims? I mean, Google Map already has overlays for satellite imagery, traffic, and street view. It wouldn’t be hard for Google to simply add a “Muslim neighborhoods” overlay to their GoogleMaps would it?

We have learned that Muslim communities in the U.S. are mistrustful of the mainstream media. Therefore, they may turn to other sources of information for news and socialization, such as the Internet. Unfortunately, despite all of the positive aspects of the Internet, it allows those individuals and groups with ideological agendas to easily make contact with like-minded individuals and access potentially destructive information. [Link]

Holy crap. I know that Muslims read our site and socialize here with like-minded individuals through comments. Despite the fact that I like this plan I hope we aren’t getting mapped as well.

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Making the most of Halloween

Think about it. Once a year a bunch of impressionable young children come to your door and give you their undivided attention. This presents the PERFECT opportunity to proselytise. It’s like a reverse Jehovah’s Witness-type situation. While many of the world’s other religions are clever enough to take advantage of this amazing opportunity, Hindus are left behind (mostly due to a lack of creativity it seems). Beliefnet has a great feature that gives us a tasty sampler of some of the divine candy out there, and also provides us insight into why Hinduism faces an uphill battle when it comes to creating converts of the young:

First up is the Christian “Scripture Candy:”

Once you pop, you can’t stop! These scripture-wrapped mints are downright addictive. Not too minty, yet soft enough to melt in your mouth. According to the maker, these mints were created to turn “a pagan holiday into something to glorify God…” [Link]

Why can’t someone make candy with Gita passages?

Next we have Star of David pops:

I’d eat a chocolate Hanuman pop if it existed. I’m just sayin’.

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Help Me Sing It, Ma Ma Se, Ma Ma Sa, Ma Ma Coo Sa

sooo much chocolate.jpg

When it comes to “hot fields of scientific research”, obviously desis are at the forefront of discovery and innovation; that’s not chauvinism, that’s just logic. Millions of brown people exist and a solid chunk of them are in science, so the odds are just stacked in our favor. But I digress. And there’s exciting stuff regarding Proteome Research to get to, so let’s get back on topic! [Via MSNBC]:

A small study links the type of bacteria living in people’s digestive system to a desire for chocolate. Everyone has a vast community of microbes in their guts. But people who crave daily chocolate show signs of having different colonies of bacteria than people who are immune to chocolate’s allure.
That may be the case for other foods, too. The idea could eventually lead to treating some types of obesity by changing the composition of the trillions of bacteria occupying the intestines and stomach, said Sunil Kochhar, co-author of the study. It appears Friday in the peer-reviewed Journal of Proteome Research.

This study isn’t biased at all:

Kochhar is in charge of metabolism research at the Nestle Research Center in Lausanne, Switzerland. The food conglomerate Nestle SA paid for the study. But this isn’t part of an effort to convert a few to the dark (or even milk) side of cocoa, Kocchar said.

Here’s my favorite part of the study:

In fact, the study was delayed because it took a year for the researchers to find 11 men who don’t eat chocolate.

BWAH! In your face, people who think chocolate craving = pre-menstrual misery and weakness. MEN! They couldn’t find eleven MEN who don’t indulge.

Kochhar compared the blood and urine of those 11 men, who he jokingly called “weird” for their indifference to chocolate, to 11 similar men who ate chocolate daily. They were all healthy, not obese, and were fed the same food for five days.
The researchers examined the byproducts of metabolism in their blood and urine and found that a dozen substances were significantly different between the two groups. For example, the amino acid glycine was higher in chocolate lovers, while taurine (an active ingredient in energy drinks) was higher in people who didn’t eat chocolate. Also chocolate lovers had lower levels of the bad cholesterol, LDL.

That does it. I’m having red wine and Cadbury for dinner tonight. What to do? It’s the healthy choice.

The levels of several of the specific substances that were different in the two groups are known to be linked to different types of bacteria, Kochhar said.

They’re still not sure if it’s the bacteria that wants to be startin something, gots to be startin something or if diet affected the bacteria blah blah chicken egg.

How gut bacteria affect people is a hot field of scientific research.

I think my tummy is always warm, but that is based on highly unscientific rubbing of it, while attempting to pat my head simultaneously.

Wots this? A reference to my bellowed alma mater? GO AGS! Continue reading