Arthi Meera’s Pop Lullabies; and, a question on “fusion”

arthi meera.jpg I recently discovered the music of Arthi Meera on Myspace, and even though it’s probably too late to get counted on Siddhartha’s end of the year poll, I think readers might want to go check her out.

Of the songs that are up at Myspace, “Silty Sea” has gotten the most plays — and it’s a lovely song. But “Wander Away” is a catchy and infectious pop melody. Her album is also available via Itunes (I would recommend “In my head” and “It’s not you.”).

Arthi, who plays guitar and sings on all her songs, was raised in Chicago, and lives there now. She says she was trained in classical Hindustani singing, though the songs on her album show no trace of that particular background. Snippets of her voice, singing “Pardesi Jaana Nahin,” are in the closing credits of the film V For Vendetta (listen to BKAB Speechless at Ethan Stoller’s Myspace page; incidentally, Manish mentioned this song months ago). [Correction: that is not Arthi Meera’s voice, I’m told.]

I was a little curious about how she went from ‘A’ to ‘B’, so I sent her an email with some questions. Her reply was pretty thought-provoking.First, on her own background and musical journey:

As far as my background in Hindustani vocal music, I don’t conflicted from a technical standpoint because the type of music I’m doing now feels entirely different. I learned Hindustani music for about ten years, until my senior year of high school, and picked up guitar my first year of college. I learned guitar by looking up tabs on the Internet of songs by my favorite bands, like the Smiths and the Sundays, and by asking people to teach me things. Soon after, I started writing songs and performing on campus. I think what I loved about guitar and songwriting right away is that it was an entirely personal pursuit. I practiced when I wanted to, played what and how I wanted. With Hindustani music, for years and years, you have to sing what is basically scripted for you, and then only begin to move into improvisation. And even the improvisation is within certain boundaries because of the raga. I love the freedom being able to play and sing what I think sounds good when I write songs.

Hindustani music still strikes a primal chord inside me and I can very emotional listening to it, maybe because it makes me think of my family. But I’ve always been most passionate about bands and indie or alternative rock, which is why guitar-driven songwriting is something I continue to pursue.

And here are her thoughts on why fusion isn’t always a good thing:

I think some South Asian musicians feel pressure to fuse elements of their Eastern and Western backgrounds, and a lot of times I don’t think these always mesh well together. I think it makes a much stronger statement to just play the kind of music I want to play and play it well, without feeling any pressure to artificially combine Hindustani vocals with acoustic guitar, for example. I figure that my background in Hindustani may come out more subtly in the music, and if not, that’s just as well. I don’t feel any less South Asian because of it.

It’s difficult, though, because maybe a South Asian American musician is trying in earnest to figure out how to represent this duality musically and settles on electric guitar with sitar, but that was co-opted by the Beatles 40 years ago, so where do you go from there? (I still love the Beatles!) I remain optimistic that this generation of artists will continue to chip away at a uniquely South Asian American identity that doesn’t rely on anything trite and that may be entirely different from what we see developing as a South Asian American identity right now.

While I do feel that there can be subtle ways to bring together different strands of one’s experience (i.e., Rudresh Mahanthappa), the general point she is making is quite a good one: a lot of young musicians and artists feel a kind of internal pressure to do something fusiony, when they might really be better off following either a purely Indian classical or a western/pop track without overlap. (Admittedly, the possibilities for fusion look a little different if your framework is modern jazz — which has a certain essential formelssness — rather than pop.)

It really depends on one’s constitution as an artist. I often wish Anoushka Shankar — who had the best classical training imaginable — would use less “fusion” too, or at least, less synth. Her attempt to create a “marketable” sound has led, in Rise (and the concerts she did in support of the CD), to something that feels a little diluted at times.

81 thoughts on “Arthi Meera’s Pop Lullabies; and, a question on “fusion”

  1. Amardeep, I can use this post as an excuse to plug an artist called Vijay Kishore from Birmingham who I have listened to like crazy this year. I bought his demo EP at one of his gigs and have been playing it over and over — and he played a live set on a national radio station the other day and mentioned he’s on the verge of signing a record deal. I think he’s going to be massive and urge you all to check him out — he’s like Jeff Buckly in some ways — my favourite songs are ‘Hold me tight’ and ‘Freedom’ — his voice is something special!

  2. I’ve been playing music for 25 years and none of it has been desi related, so I relate strongly to Ms. Meera’s comments. I also agree with your criticism of music that attempts to fuse South Asian music with western music. More often that not, it comes off as soul-less New Age nonsense. There are notable exceptions, artists like John McLaughlin and Charles Lloyd’s group, Sangam, and some of Anoushka Shankar’s work, but these are cases in which the artists have a deep understanding of both genres of music. Most artists throw in an occasional harmonic minor scale and think that’s enough to call it “fusion.”

    As long as we’re plugging desi musicians, here’s some shameless self-promotion. To the DC-ites out there, we’re going to be playing Blues Alley in the spring. I’ll keep ya posted.

  3. I guess TAAQ would be a good case study on this. They do quite a bit of fusion, and even their more western compositions are influenced by desi music. I have listened to them for a long long time, and followed their evolution. I sometimes feel like they are more cut in the mold of carnatic troupes, with their longish “sound check” sessions, their focus on technical mastery of their instruments, and even their style of improvisation.

    NPR did a story on them and spent quite a bit of time on their mixed influences.

    To amardeep’s point, some artists might be better off picking one style or another, but most desi artists just may not be able to help weaving both influences in. When you listen to a lot of both worlds, to actively block one or the other out may end up sounding flat, or worse, contrived.

  4. This is sweet. Much respect for doing what you feel love for and what you feel true to without giving into the pressure of fitting into a genre of music because one happens to be brown.

  5. I liked her sound. Sometimes I feel pressure from people to listen to desi artists just because they are desi artists. No, I don’t like Raghav and just because he is Indian doesn’t mean I want to listen to Raghav. I hope we can get to a point where we can listen to desi artists cause we like their music, not JUST because they are desi.

    Luckily, this is not the case! I am also very pleased with her myspace page, since I find most of them overly cluttered with junk. Hers is as straightforward as her voice.

  6. I have to sort of agree with her, for not doing the fusion thing. Sometimes the often artifical coming together of the two different music forms grates on you. So more power to her for doing her thing.

  7. Bravo! I’m glad she’s making her music exactly how she wants it to be. Will definitely check it out. The “mainstream” genres belong as much to us as anyone, and we don’t need to bring our parents’ roots to the table just to play.

  8. Aarthi sounds more convincing in her Western numbers even though I must add that there is very little sense of “baRhat” or growth – as in a process – in her music and even in her singing. As for her training in classical Hindustani music, it is really difficult to imagine that she has trained that long. Even school-level kids here sing better Hindustani stuff than she has.

  9. Snippets of her voice, singing “Pardesi Jaana Nahin,” are in the closing credits of the film V For Vendetta

    No, those are not snippets of her voice, and Arthi Meera and Ethan Stoller are lying liars for saying so. Intrigued? Read on!

    I first heard “BKAB Speechless” in March, at the suggestion of Manish. After it was all over, I sat stunned for approximately 10 minutes, unable to move or speak. As I slowly came to, I was finally able to articulate the overwhelming sensation that had gripped my body. I bolted upright, shook violently and screamed:

    “THAT FUCKING SUCKED!! How the fuck did that end up in a major motion picture?!?! My chihuahua leaves better art in tightly coiled piles on my lawn! WHAT THE FUCK?!?!”

    Now, before you defenders of tripe get me to dismount my high horse, hear me out: I’ve been drumming for 7 years, producing for 6, keyboarding for 2, and have been a pretentious prick since I was a babe in arms, though I plead you to focus more on the former than the latter. I’m not a full-time professional musician, but I’d like to claim my ear is trained enough to recognize poorly programmed electronic music from the good stuff and, by golly, my crap-dar was going off the charts. The tablas are embarassingly off-time, the song lacks any basic structure, the synths sound badly uncompressed, and the vocals are incoherent and dissonant to the scaling of the guitar. In fact, the absurd treatment of the vocals reeked to me of post-colonial exotification, assimilation, exotification, and all that malarkey and could not have possibly been done by someone who understood the meaning of lyrics- surely a native Hindi speaker wouldn’t allow her voice to cut up to sound like she had a mixture of Tourette’s Syndrome and Parkinson’s disease! With all the crap out there floating on the net, I wouldn’t blink an eye if I found this on some noob’s personal website, but how did this end up in a movie?! With Natalie Portman!!

    Look, I’ve had my music featured in a movie before, (don’t bother looking for my name, I’m uncredited) and I know the rigors involved. Even though my film was standard low-budget-indie fare, everyone had a hand in making sure everything sounded right. Sound engineers, producers, and editors listened to every sound and made sure it sounded professional and fit into their vision of the movie. Those who enjoyed the song are certainly entitled to your opinion, but please be aware that any producer worth his weight in ProTools dics would share my sense of amazement in that the song was greenlighted to be in a movie’s ending credits. With Natalie Portman.

    Now to what I promised- lying. As soon as the cluster headache brought upon by listening to this dreck subsided, I instantly recognized the song’s vocals as royalty-free samples from the Deepest India Sound Disc Like any good DJ, I have a copy on my hard disc and quickly found the samples used in the song. Take a listen for yourself:

    Deepest India sample 1 Deepest India sample 2 Deepest India sample 3

    Maybe I’m wrong, but those a capellas sound exactly like those used in Ethan’s steaming musical shitpile. If I’m wrong, I implore someone to please explain how I, someone who has no access to Ethan’s master tapes and session recordings, was able to procure the exact a cappellas from the song or, perhaps prove how Arthi was able to sound exactly like the woman from the sample disc. Deepest India was recorded during 1996-7, and Raja Hindustani, the filum featuring “Pardesi Jaana Nahin,” was released in 1996. If Arthi, a classically trained Hindi vocalist, wanted to sing in concert with Ethan’s music, why would she choose the lyrics of a ten-year-old Bollywood number that was not melodically coherent to the song?

    I’m still incredulous that Ethan tried to pass this off as Arthi’s voice; scores and scores of producers and musicians have purchased the sound disc and have used the samples in their own music, but I’m not aware of anyone claiming personal credit for it. Arthi Meera should admit she did not sing on that trainwreck of a song and, for her sake, return any royalties she may have claimed off of it. Profitting off of the work of other artists is a quick way to become a pariah in the music business.

    I think some South Asian musicians feel pressure to fuse elements of their Eastern and Western backgrounds, and a lot of times I donÂ’t think these always mesh well together.

    I didn’t think that before, but I now agree wholeheartedly. Thanks Arthi!!

    -DJDP Blogging for Truth!!!!!

    PS I realize that no one really cares about this besides me, but hey: I serve society by rocking. And pointing out plagiarism in music.

  10. DJ Drrrty Poonjabi,

    Hey bud, I respect your opinion–sorry you didn’t dig the tune. I’ll try harder next time to make one you like.

    I must say, though, that neither Arthi nor I ever claimed that she performed the vocals. In fact, in the “BKAB FAQ” which I published on MySpace right after “V for Vendetta” came out I specifically credited Deepest India with the acapellas. What irks me about your rant is that I think I was more forthright about using the sample CD than most producers have been.

    And please, please leave Arthi out of this. The fact that she is of Indian descent and that we hooked up is purely coincidental. Anytime the misinformation that she sang “BKAB” has surfaced on the web, we have gone out of our way to debunk it.

  11. Ok, I feel the need to point out that neither myself nor Ethan has ever claimed that it is my voice on BKAB. It is a common assumption, because Ethan did produce my solo record and I worked on some of his original material, but I have no connection whatsoever to the song. The fact that I have a background in Hindustani vocals and that Ethan legally used an old Hindi film song for BKAB is purely coincidental.

  12. Thanks Amardeep, she’s fantastic. How can you not love a woman who loves Sunny Day Real Estate? And kudos to making the music you wanna make. I’m a fan of tasteful fusion (i.e. not fusion for the sake of fusion, a good example is Prasant Radhakrishnan), but why do something you’re not into?

    Red, you don’t think Vijay sounds a bit Damien Rice-y?

  13. Hey bud, I respect your opinion–sorry you didn’t dig the tune. I’ll try harder next time to make one you like.

    Sure thing, I’ll give you some ideas and you keep me posted on what you come up with. Ooh, make me a crunk track in 6/8 with an offtime glockenspiel solo! That sounds good. @=)

    I must say, though, that neither Arthi nor I ever claimed that she performed the vocals. In fact, in the “BKAB FAQ” which I published on MySpace right after “V for Vendetta” came out I specifically credited Deepest India with the acapellas.

    I’ll believe you, and I’ll also put forth that my rhetoric was unneccesarily harsh and apologize for it. I see now that the confusion is rooted more in confusion by bloggers than by deliberate deception on your part. I didn’t find any mention of Deepest India on your page, but I did find this. [WORST SONG OR SONG PERFORMANCE IN A FILM OR ITS END CREDIT -BKAB (Ethan Stoller) (V For Vendetta)] Good luck with the tiara. @=)

    And please, please leave Arthi out of this. The fact that she is of Indian descent and that we hooked up is purely coincidental.

    Whoa bud, I never brought that up or even hinted at that…She’s Indian??

    Arthi, Ethan: I never stated that the either of you were not talented or bad musicians not worth listening to; I only wanted to demonstrably correct what I perceived to be a blatant prevarication regarding the authenticity of Ethan’s recording (and rant a little while I was at it.) I support both of you for following your dreams and wish you the best in your respective careers.

  14. Getting back to the actual topic, I have Arthi’s album and I think it’s really good. I’m not into a lot of the pop music out there, but these songs have a really strong, personal quality to them. It’s great to see her spotlighted here. As for the whole fusion thing, I agree, you shouldn’t feel forced by your ethnicity or even your training to mix various traditions or do a particular type of music. Although, it sure is great to be able to draw upon all that combined knowledge/experience.

  15. Dj Drrrty Poonjabi, I’m glad you apologized — your first coment was way over the top. If you’re not digging something, a simple “I didn’t like it” should suffice. Your language was unnecessarily harsh and disrespectful.

    But yeah, the confusion over whose voice is on that track is my fault. I issued a correction as soon as I heard about it (around 12:00 noon, EST), but it looks like you were brewing up that 12:25 pm rant for longer than 20 minutes, and you missed it.

  16. Your language was unnecessarily harsh

    Yup, that’s what I said, ad verbum. It’s easy to get carried away when you think you’re hot on the trail of a plagiarism case- I’ll definitely have to cut out the bhang from my diet from now on.

    But yeah, the confusion over whose voice is on that track is my fault.

    Not entirely, I wasn’t the only one on teh internetz who thought the same before your post today and Manish’s post from March still credits her for the “luscious voice.” Kudos for the mea culpa though.

    I issued a correction as soon as I heard about it (around 12:00 noon, EST), but it looks like you were brewing up that 12:25 pm rant for longer than 20 minutes, and you missed it.

    Yep, I definitely missed it: it took me almost an hour of mouth-frothing and frantic key-tapping to expectorate that gem. I even secured webspace and uploaded the same files Ethan used to prove my point. As for the post, I thought as a man of letters, you’d appreciate the narrative: I really did react physically to the song. @=)

    Anyways, back to your regularly scheduled thread.

  17. a lot of young musicians and artists feel a kind of internal pressure to do something fusiony

    Could we elaborate on this pressure that the musicians feel? I am guessing it comes from producers and record companies due to its better marketability?

    While I respect the artists need for freedom in experimenting the tone of criticizing fusion music seems overboard here. Fusion has/is helping in the survival of Indian classical music which was otherwise loosing its audience very rapidly. Seeking fans, India’s classical music experiments

    But while the music has survived largely intact its audience has been shrinking in the face of a burgeoning pop industry.
  18. Oh BTW Arthi, that song “Silty Sea” is awesome I will have to listen to the rest when I get some time. Good luck with your musical career.

  19. I’m not familiar with Damien Rice, but I’ll check him out Camille!

    Hey Red Snapper, I’m diggin’ Vijay Kishore – far more than Damien Rice. If you find yourself liking Damien Rice, you should check out Sean Hayes, particularly his 2003 album Alabama Chicken (yessuh, it’s as folky and infused with bluegrass as the title suggests). I think Damien Rice’s music is way too polished (deliberate) for the quiet, folky singer/songwriter image he has. Some artists (Madeline Peyroux comes to mind) can pull off genre nostalgia* in a quaint and charming way, but I don’t think Damien Rice, with his pseudo-folk, is one of them.

    *I don’t mean to imply that the good artists who do this are just good at “faking it”, but on some of their albums you can tell they’re genre-hopping in the spirit of experimentation – which I think is totally cool. But of course, often when an artist is said to be reminiscent of artists from bygone genres or whatever, it’s simply a matter of that artist just being him/herself.

  20. Mr. DJ,

    Please, call me Drrrty Poonjabi. @=)

    I have made some mashups myself.

    I checked them out- good show! What app are you using?

    I think you and I would make fast friends in real life.

    Word to the third. It totally depends on if we can make that crunk track in 6/8 with an offtime glockenspiel solo together though. Seriously, I’m always down for a collaboration.

  21. I think Damien Rice’s music is way too polished (deliberate) for the quiet, folky singer/songwriter image he has.

    Shruti, dagger through my heart! I am totally distraught! Ok maybe not totally. What I like about Damien Rice is the quiet, dark, suicidal quality underneath his songs. I don’t really think he pulls off nostalgia well (although, hat tip, Madeleine Peyroux totally does). I liked your boy Sean Hayes, though. There more hope/joy underlying his songs, or at least it sounds that way 🙂

    Could we elaborate on this pressure that the musicians feel? I am guessing it comes from producers and record companies due to its better marketability?

    Or perhaps this stems from the larger AB(c)D compulsion to find a sense of authenticity and place between “history” and “present”? Although, if you look at the fusion out there (there is a lot), there are also just great beats and vocals in most desi music. I think it is fun to experiment with both; kind of like opening yourself up to using jazz elements or whatnot.

  22. If you’re not digging something, a simple “I didn’t like it” should suffice. Your language was unnecessarily harsh and disrespectful.

    Oh, c’mon Amardeep. Music should bring out the passion. The colourful DJ may have been wrong, but he was brilliantly wrong.

  23. I have no musical ear but I do know what I like. I am listening to Arthi at work and I think she’s got a great voice. It’s inspiring that she has followed her dreams and is doing what she loves… so many of us don’t! Happy Holidays All!!

  24. The colourful DJ may have been wrong, but he was brilliantly wrong.

    Brilliant —> multi-colored —> rainbow —> gay Wrong —> incorrect —> indefensible —> Republican

    Are you calling me a gay Republican? What did Ted Haggard ever do to you? On second though, I don’t want to know.

  25. Are you calling me a gay Republican? What did Ted Haggard ever do to you?

    Talk to me when the crystal meth wears off.

  26. I’m glad that DJ and Ethan and Arthi and Amardeep have all made up and made happy, but I’m unable to resist this technical response to DJ.

    Dude, that was a tune at the end of V for Vendetta. Did you not understand that film? It’s about anarchism… a historical concept (look up Guy Fawkes) and possibly one we face in the future. The song was in the tribal format (which is SUPPOSED to be “flawed” by metric assessments) added to techno beats in a casual way. It’s SUPPOSED to be the way it is! Can you imagine (just hypothetically) that we all destroyed ourselves and our world, and a few survivors were trying to pick up the pieces of culture that existed before? What would be the music that people much less educated than yourself in music orthodoxy would create?

    You should also try going and pysically visiting a rural Indian music festival where they have had no formal instruction in music, no experience with the “correctness” of western or high eastern music dogma, and just see how it feels to sit in the desert (or urban ghetto) and listen to (truly) folk music. The “imperfection” is part of the trip…

  27. I like her music. I’ve been listening to “Shri” (formerly of Badmarsh and Shri) lately. It’s very fusioned and I only like certain songs, but it’s worth giving a try. Can be found on Pandora.

  28. McCaca, “Kritic” is a banned commenter. The person talking about him is posting from the same IP he used.

    Please disregard any comments from anyone talking about “Kritic.”

  29. In response to your question, Aarthi says

    With Hindustani music, for years and years, you have to sing what is basically scripted for you, and then only begin to move into improvisation. And even the improvisation is within certain boundaries because of the raga.

    . The analogy is a bit odd and, I am afraid, does not quite hold. Aarthi would do well to compare Hindustani classical music with, let us say, Western classical music. And if she must compare her kind of “musical freedom” with any from the sub-continent, she should look at the mendicant Sufi-bhakti bards with an ektaara in their hand from Punjab, Sind and central India or the bauls from Bengal. Vaise, big brother, your posts on music unfortunately do not sound as credible as those on literature. You need to do a lot more introspective homework before giving an opinion on music. Sorry to say this but you are just not there. Hope you’ll not take it amiss.

  30. As a musician, I cannot express my profound disappointment at the sort of music NIAZ is producing. It wouldn’t get a second look in the subcontinent. Masum, though, has promise. Ethan Stoller’s music I accessed is much better than the Pardesi number – unbelievably pedestrian – he has put on the web. Aarthi’s voice is good – though whatever I heard was digitally monitored if not quite consciously manipulated – but I remain convinced that it has a limited potential. One thing that your training in Hindustani classical music teaches you is to develop in you the ability to creatively engage with ‘baRhat’ (inspired and spontaneous development of melody) of which, I’m sorry to say, her voice gives little evidence.

  31. Panini – what is wrong with you? Who made you the authority on music? Your psuedointellectual ramblings offend me.

  32. Panini,

    I doubt the subcontinent is Niyaz’s target audience. And I understood from the above article that Aarti was choosing not to use features from her Hindustani training.

  33. Green Angel – point taken! As for Serena, well I happen to be an authority on music in much the same way as Amardeep is on literature. That’s destiny. You can do nothing about it.

  34. And yes, I sincerely apologize if anything I said offended you, Serena. This is the only sort of expression I have. English is not my mother tongue. My expression is bound to be a bit coarse and possibly abrupt. I plead with you to be a bit patient and forgiving. God bless!

  35. well I happen to be an authority on music in much the same way as Amardeep is on literature. That’s destiny. You can do nothing about it.

    It is insufficient merely to assert your credibility. What are your credentials exactly?