Category Archives: Religion

Why Does Caste Matter to US?

Posted on by

I think I found this after reading an email sent out on the ASATA listserv; it asked for participants for a survey on caste and Sikhism. Since I’m interested in both, I decided to take a quick look. The first notes wafted tentatively through my iBook’s wee speakers and I smiled: Van Halen. I knew exactly what kind of video this would be. We used to make ones just like it for JSA‘s Fall and Spring “State”, usually to open the conference. Well, it was either that or we’d blare Public Enemy‘s “Fight the Power“…

After watching it, I was moved, because I felt like so much of it was applicable to all of us, not just Sikhs. Someone Malayalee needs to make one of these, stat, I muttered…and then I realized that they didn’t. Maybe they should just watch this, I thought and that’s when I knew it belonged here, in a space where it would get the attention it rightly deserves.

Ravidasia // Khatri // Jatt // Tarkhan…The labels that divide us are endless. Caste, gender, class, and power tear apart our Qaum, our Gurdwaras, and our Pariwars. How do we overcome? How do we forge unity without silencing voices? [Jakara]

My closest friend in college was a Sikh girl from Fremont, who happened to be Tarkhan. My boyfriend from Freshman through Junior year was Jatt. So were all of his friends. They made fun of her when she wasn’t around and ignored her when she was. This baffled coconut-flavored me. “Why are you so mean to her?” I’d ask him, over and over. “She’s nice.”

“Because she’s…Tarkhan. They’re lower class. And so backwards– didn’t you say her parents tried to get her married when she was 17, that they didn’t even want to send her to college? Who the hell does that?”
“That’s not her fault, why are you taking it out on her?”
“Look, it’s a Sikh thing…it’s probably difficult to understand. Don’t you have a sorority thing to go to?”

::

I’m amazed at how often caste shows up on our comment threads, among second gen kids who should know better. Then I am humbled as I remember that I’m complicit in this too, when I tease my best friend about doing TamBrahm stuff or when I embroider stories from bygone UC Davis days with an extra adjective which probably isn’t necessary:

“Well a lot of students were from the Central Valley or Yuba City…so a good number of the desis I befriended were Jatt Sikh.”

It’s so insidious, the way this need to inform others of where we are in some dated hierarchy persists. Right now, we need to ask ourselves…why? Continue reading →

Converts not invaders

Posted on by

A soon to be published genetic study of the population of Northern India is sure to get the attention of some right wing groups who like to come up with their own alternate “theories” with regards to the history of Hindu/Muslim interaction on the sub-continent.

Scientists have confirmed what historians have known.

Genetic studies have suggested that Muslims in northern India are mostly descendants of local people who embraced Islam rather than repositories of foreign DNA deposited by waves of invaders.

The studies by scientists in India, Spain and the US indicate that while the Shias and the Sunnis in Uttar Pradesh are mostly descendants of converts, the former have some elements of paternal foreign ancestry…

“In the mtDNA, we do not see discrete signals from outside India,” Rene J. Herrera, a biologist at Florida International University in the US and one of the collaborators, said. “Thus, both are, for the most part, descendants from local caste groups,” he told The Telegraph.

However, the Shias do show some signatures of foreign DNA from southwest Asia and North Africa in the Y chromosome, Herrera said. [Link]

Within the last decade it has continued to amaze me how some strands of DNA can help corroborate or disprove decades worth of historical investigation. As the techniques become quicker and cheaper I’m sure we’ll be unlocking all kinds of secrets about the movements of humans and whether they mated with each other or killed each other.

Principal component analysis (PCA), a statistical tool that separates individuals on the basis of differences in their properties was employed to place each social group on a plot. According to this plot Shias and Sunnis are much closer to Brahmins, Bhargavas, and tribals from Karnataka than people from UAE, Yemen, Egypt, Iran, Iraq, and or Central Asian countries. PCA generated a plot that showed three clear clusters- Souther Arabian Peninsula, North East African population in upper left quadrant, East Central Asian and Middle Eastern group in the lower right hand corner, and all Indian groups can be found closer to each other to the right. [Link]

A while back I blogged about this National Geographic Project that is looking to systematically trace the movement of humanity’s genes. Have any readers swabbed their cheeks and sent in their DNA yet? Want to share your results?

Continue reading →

Yay! Today is WORLD TURBAN DAY!

Posted on by

world-turban-day.jpg …and obviously, that is why the bunker’s Malayalee Christian mutineer should post about it. 😉

Between Chachaji’s reminder and Ismat’s tip to our news tab (which lead me to this adoooorable picture on the left which I stole from Nirali’s The Daily), I was reminded to show some love to the most visible desis of all– the few, the proud, the hot, the turbaned. 😀

The point is, with two Sardars in the bunker constantly bickering over who called which color (Ennis is really protective of his pink!) and bragging about whose dari smells best (we lost our impartial judge), it is incomprehensible to me that today should pass without commemoration from the mutineers. What could be more punk, more mutinous than a turban!

Now, yenjoy these three fast facts about today, as distilled from this BBC article:

1) The point of World Turban Day is to foster awareness.

2) “Traditional, hand-tied turbans” > “casual under-turbans and half-turbans”, i.e. don’t half-kundi it. Tie on a proper one, aight?

3) WTD is celebrated today because it’s the eve of Baisakhi.

Any questions? Kindly post them here, because Amardeep is better at turban-ing than I shall ever be. 😉 Continue reading →

Christu Uyirthezhunnettu!

Posted on by

Indian Girl Midnight Mass.jpg Chachaji’s beautifully kind comment inspired me to post this “aww-inducing” picture for Easter. It’s from the BBC, it’s a year old and it captures this moment I am contemplatively marinating in perfectly. This is the caption it had last year:

A young Christian girl holds a candle during Easter celebrations at midnight mass in St Mary’s Church in Secunderabad, India.

When I was her age, my little sister and I would have been attired similarly (to her and each other!) in fluffy Easter dresses, tied with bows, trimmed with lace. My dress would have been a different color if on Good Friday I had had the honor of “guarding” Christ’s tomb while holding a basket of flowers as a myhrr bearer, dressed in pure white.

In a few hours, I’ll be holding a white candle at a midnight service as well, though since I am not Catholic, it is never called “mass” (that’s what mutineer Vinod avoids, not me). Easter liturgy in the Greek Orthodox church is a thrilling experience; pure darkness will be illuminated by one, ten, and soon a thousand candles (in large cities like this, yes) which glow and move as the faithful make the sign of the cross, while singing “Christos Anesti” (Christ is risen).

I’ll tell you more if you’re interested, but for now, I must go get ready. Only amateurs show up at the Cathedral at 11pm thinking they’ll get to sit, not when it’s standing room only by 10:30. It’s going to be a very long night, but I wouldn’t want it any other way. To all who were thoughtful enough to wish me a Happy Easter, here and elsewhere- thank you. I’m lucky to know you. Continue reading →

I Tolerate, but Don’t Endorse Lameness

Posted on by

Yesterday, for the first time ever, a prayer was offered in the Texas Senate by a Muslim cleric.

Yesterday, a republican Senator named Dan Patrick was as much of a hypocritical jerk as he possibly could have been with regards to that historic occurrence.

He pointedly and publically boycotted the event, handed out a two-year old Dallas Morning News editorial which vaguely outlined something “troubling” about the cleric in question and THEN, in a stunning moment of massengillosity, he utilized personal privilege in order to end the Senate session by spouting bullshit about tolerance while smugly, condescendingly reminding us all that we are lucky to be here in Amreeka, where we’re free. Gosh, Massa we sho is lucky to be here wit you! (Thanks for the tip, Margin Fades) Carrie ponders tolerance.JPG

Witness the awesome tolerance below (all quotes from the Houston Chronicle unless otherwise indicated):

“I think that it’s important that we are tolerant as a people of all faiths, but that doesn’t mean we have to endorse all faiths, and that was my decision,” (Patrick) said later.

Either you believe in it or you don’t, make up your damned mind. Wtf does this even mean?

“I surely believe that everyone should have the right to speak, but I didn’t want my attendance on the floor to appear that I was endorsing that.”

While it’s true that other Senators missed Imam Yusuf Kavakci’s invocation (which was in English, btw), Patrick was the only one who tried to educate his fellow legislators about the nefarious, dangerous nature of the Turkish cleric and his poopy views:

But he was the only senator known to have passed out to other senators copies of a two-year-old newspaper editorial criticizing Kavakci for publicly praising two radical Islamists.

I couldn’t find the editorial via the Dallas Morning News website, so I’m borrowing the following from LGF, since they had a post which featured the text:

The mosque’s imam, Dr. Yusuf Kavakci, has publicly praised two of the world’s foremost radical Islamists, Yusuf Qaradawi and Hasan al-Turabi, as exemplary leaders. Dr. Kavakci also sits on the board of the Saudi-backed Islamic Society of North America, described in congressional testimony as a major conduit of Wahhabist teaching. Yet Dr. Kavakci tells The Dallas Morning News he rejects Wahhabist teaching. Something doesn’t add up. [LGF]

When I googled the Islamic Society of North America, I found this:

The ISNA was one of a number of Muslim groups investigated by US law enforcement for possible terrorist connections. Its tax records were requested in December 2003 by the Senate Finance Committee. However, the committee’s investigation concluded in November 2005 with no action taken. Committee chairman Charles Grassley said, “We did not find anything alarming enough that required additional follow-up beyond what law enforcement is already doing.” [wiki]

Back to the Houston Chronicle’s coverage of the Senator who believes in concepts which he can’t, as a good Christian, endorse (p.s. I’ve never been more relieved to be a bad Christian):

Patrick’s political ally, Harris County Republican Chairman Jared Woodfill, had sharply criticized the fact that the Muslim prayer was scheduled during the week before Easter.

What if it were TWO weeks before Easter? This reminds me of the Sex and The City episode I saw last night, when the girls were at Vera Wang for final bridesmaids’ dress fittings and Charlotte advised a confused, conflicted Carrie, “Don’t tell Aidan you’re a cheating whore now, do it after my wedding, this is MY WEEK”, to which Miranda brilliantly replied, “you get a DAY. Not a week. A day.” Exactly. Continue reading →

From Methodist Church to Mosque in Uneasy England

Posted on by

Arshad.jpg From the NYT, a story about how “one pristine town in some of Britain’s most untouched countryside” voted to allow an unused Methodist church to become a mosque (thanks, Ardy):

The narrow vote by the municipal authorities marked the end of a bitter struggle by the tiny Muslim population to establish a place of worship, one that will put a mosque in an imposing stone Methodist church that had been used as a factory since its congregation dwindled away 40 years ago…
Britain may continue to regard itself as a Christian nation. But practicing Muslims are likely to outnumber church-attending Christians in several decades, according to a recent survey by Christian Research, a group that specializes in documenting the status of Christianity in Britain.

The mosque will exist because of one “passionate young professional of Pakistani descent”, who sounds tolerant and moderate in the article:

“We’ve been trying to get a place of worship for 30 years,” said Sheraz Arshad, 31, the Muslim leader here, his voice rattling around the empty old Mount Zion Methodist Church that will house his mosque. “It’s fitting it is a church: it is visually symbolic, the coming together of religions.”

Continue reading →

The Tappet Brothers advise Hindu car lovers

Posted on by

My friend Sanjay decided to have a little fun this past week with “Click” and “Clack”, the brothers who host that wonderful radio show Car Talk (that we’ve ALL listened to at least once on a weekend morning). I should clarify that although his question was funny, he wasn’t entirely joking. Thus, it is a legitimate question, the response to which might be quite informative and useful for some of our Hindu readers who also love their cars. Here is Sanjay’s question:

Hey guys,

I have a macabre question. I’m both Hindu and a car enthusiast. Hindus customarily get cremated when we die. I’m putting together my will and would like to require my ashes to be deposited into the gas tank of my favorite car. Then, I want the car driven down my favorite river road in California. This is how I want my ashes poetically spread. My question is: Will this also poetically destroy the car? If so, I need to make sure the car is then driven directly to a Pick-N-Pull.

Thanks guys,

Sanjay Shah
Venice, CA… [Link]

You can listen to the Tappet Brother’s on-air advice here. Hurry though because the link will only work until the next episode airs. After that you’ll have to download it as a podcast.

Continue reading →

A Rather Cheery Article in the NYT on the Decline of Sikh Turbans

Posted on by

The Sikh community has survived wars with the Mughals and then the British, the terrible bloodbath of the Partition, and then 1984 and its aftermath.

But according to a recent New York Times article, what is really weakening the defining symbol of Sikh community in India is just… well, laziness:

Like many young Sikhs, he found the turban a bother. It got in the way when he took judo classes. Washing his long hair was time-consuming, as was the morning ritual of winding seven yards of cloth around his head. It was hot and uncomfortable. (link)

And:

The dwindling numbers of turban wearers reflects less a loss of spirituality than encroaching Westernization and the accelerating pace of Indian life, Jaswinder Singh said.

He puts the start of rapid decline at the mid-1990s, as India began liberalizing its economy, more people began traveling abroad and satellite television arrived in the villages of Punjab. Working mothers are too rushed to help their sons master the skill of wrapping a turban, he said, and increasingly they just shrug and let them cut their hair.

“Everyone is working harder to buy themselves bigger cars,” he said. “They don’t have time to teach their children about the Sikh heroes. Boys take film stars as their idols instead.” (link)

Anecdotally, talking to cousins and other relatives, I’ve had the same impression: young Sikhs in India see the turban and beard as 1) hot and 2) unfashionable. It’s also interesting in this passage that busy working mothers are cited as part of the problem. (Quick poll for the Sikhs reading this: who taught you how to tie your pagri? Many Sikh men I know were taught by women in their families.)

Though she does have quotes from people who are unhappy about the phenomenon, I must confess that on an emotional level I do find Amelia Gentleman’s article a shade too cheery considering how much anxiety this trend causes amongst traditional Sikhs. Indeed, as the defining symbol of the Sikh tradition declines, it’s hard not to think of the core of the religion as declining as well.

Oddly, one of the factors named here — India’s hot climate — is less of a factor in places like the U.S., the U.K., and Canada. Continue reading →

Bring Me the Head of Nina the Infidel!

Posted on by

So, towards the end of my essay on acceptance, a commenter thoughtfully asked me to clarify what I meant by mentioning the fact that Nina Paley had lived in Kerala more recently than I had even visited it. Here’s what I said, which prompted her inquiry:

Nina has been to Kerala far more recently than I have; my last visit was back in the dark ages of 1989. In fact, she lived there, which is something I’ll probably never be able to claim. Who the hell am I or anyone else for that matter, to pull rank over that?

Did Nina’s stay in my parents’ home state give her carte blanche? No, of course it doesn’t. When I said that I wasn’t going to “pull rank”, I meant that I was going to acknowledge that others, even white others, might be more familiar with what everyone expects me to be an expert on, and because of that, I especially loathe the idea of playing the race card, i.e. I am desi, therefore I know more about (and/or get to restrict the unbrown from) my culture. If you read my post, you’ll know that I have a very intimate and poignant reason for why the part I italicized resonates with me.

I appreciate that Nagasai and Amitabh both opened a respectful dialogue about how they feel about Nina’s art but I also am known to be a fan of keeping threads on-topic, so I thought I’d spin this discussion off in to its own separate post, because the issues at play here are fascinating and significant.

What does Nina’s artwork mean to you?

What role does race play in all of this– how many of us would have the same issues we do if her name were Nina Patel vs. Nina Paley?

And how far do these “rules” go? Do some of you have a problem with the fact that I’m writing this post (i.e. that I’m a Christian, commenting on the appropriateness of Hindu imagery in art)? Inquiring and potentially bored mutineers want to know! Continue reading →

On Hybrid Vigor, Acceptance and Grace

Posted on by

A banned commenter left the following pain on a thread yesterday:

I cannot stand it when black or hispanic women try to get into the “bollywood” trend. They are so superficially involved with indian culture and dont know shit about the true meaning/history behind why things are done. I doubt they have any respect for the indian culture; they just like the trendy-cool look of things.

I didn’t delete it, nor did I summon the intern to stop fanning me as I lounged on my throne, to do so at my behest. I was too overwhelmed, at how in much the same way a smell can invoke a memory consummately and instantly, bigotry could, too.

ANNA and the Cathedral.jpg

Reading the bitter words in that comment sliced my age in half with the precision of my Mother’s Wusthof carving knife; once my eyes left my laptop screen, I was sixteen again and utterly miserable. It was a Sunday morning, just after church, during the coffee hour, and I was waiting for my Father to finish chatting with one of his acquaintances, a local professor named Dr. Pappas whom he didn’t get to see regularly.

I never felt entirely at home at church, because I was Indian and it was Greek. Though my parents both come from indefatigable Malankara Syriac Orthodox bloodlines, my sister and I were not baptized in the church of our ancestors. The reason for this sounds droll when I narrate it, after I am inevitably asked why I’m Greek Orthodox; personally, however, it is borderline painful, as it created a chasm between me and other Malayalees which can never be closed. I find it bitterly amusing that the only time I was ever “confused” as an American-born desi was when I was trying to reconcile who I was as an Orthodox Christian. Continue reading →