Thiruvonaashamsakal!

Onam Aashamsakal.jpg

Take an extra long bath, put on your prettiest mundum neriyathum, look forward to some Kaikottakali and smile brightly– Mahabali is coming home, and we don’t want him to know we are forlorn without him.

What’s that you say? You have no idea what I’m talking about? Fret not, almost no one ever does. The tale of Onam and Kerala’s most beloved King is available for your edification, below.

The story goes that the beautiful state of Kerala was once ruled by an Asura (demon) king, Mahabali. The King was greatly respected in his kingdom and was considered to be wise, judicious and extremely generous. It is said that Kerala witnessed its golden era in the reign of King Mahabali. Everybody was happy in the kingdom, there was no discrimination on the basis of caste or class. Rich and poor were equally treated. There was neither crime, nor corruption. People did not even lock their doors, as there were no thieves in that kingdom. There was no poverty, sorrow or disease in the reign of King Mahabali and everybody was happy and content.
It may be noted Mahabali was the son of Veerochana and grandson of Prahlad, the devout son of demon King Hiranyakashyap. Mahabali had a son called Bana, who became a legendary king in his own right and became popular as Banraj in central Assam. Mahabali belonged to the Asura (demon) dynasty but was an ardent worshiper of Lord Vishnu. His bravery and strength of character earned him the title of “Mahabali Chakravathy” or Mahabali – the King of Kings.
Looking at the growing popularity and fame of King Mahabali, Gods became extremely concerned and jealous. They felt threatened about their own supremacy and began to think of a strategy to get rid of the dilemma.

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Are you in an Aviyal Relationship?

sindoor.jpg My baby cousin at UCLA still hasn’t forgiven me for joining Facebook. His objection is not that I’m too old for it or that I lessen its “cool factor” with my elderly presence—he just hates the program and apparently I was the last person he knew and cared about, who was not on it. That had more to do with pragmatic causes than most anything else; I was happy on Friendster and consummately preferred it to MyAss or the more “global”/Brazilian Orkut. I didn’t have time to maintain profiles on a plethora of time-sucks. And most relevant of all, I couldn’t be bothered to get an “alumni” email addy from either of the schools I managed to graduate from…and once upon a time, you needed such official stuff to participate in the Facebook-orgy.

Not anymore. And so a few of you began inviting me to join it and I pointedly ignored such requests…until one of you was Facebook-stalking a guy you thought was sooo cute.

“What’s his friendster link?”, I asked.

“He’s not ON friendster…he’s only on Facebook!”

“Well, then I can’t see him.”

“But you just HAVE to see this one picture…I have a feeling you know his friend.”

“You know how I’ve never been a bridesmaid?”

“Yeah what does that have to do with anything??”

“I’m signing up for this bullshit right now, so A) you best marry his ass and B) I best be in some sort of poufy outfit, twitching out of boredom on an altar in a year or three.”

“Omg, whatever you want, just SIGN UP” Continue reading

Stop stepping on books, Payless, BOGO be damned [UPDATED]

[Update: Uberdesi kindly sent us the link for the ad which inspired it all. Now you can freak out, too!]

The commercial barely disturbed my reverie; I’m thinking about how much I hate moving, and that is exactly what I’ll be doing at work tomorrow, as we prepare for some renovating which couldn’t come at a worse time. At first, I can’t figure out what this spot is advertising, it looks like college kids, seems to focus on shoes and just as I decide that it must be something to do with the latter, I see it.

A girl, in somewhat cute, patent, MaryJane-esque shoes, in a library like setting…using a stack of exactly and approximately half-a-dozen books four books to step on, to reach a higher shelf. Or something. My brain shorts, because I’m so shocked and my inner pragmatist is all, “That’s so unstable! You’re asking for a sprained ankle.” The thought which immediately chases that maternal scolding is, “Eeeek, that’s not very respectful.” And that is why the shoes are “somewhat” cute; I can’t disassociate their shiny happiness from the taboo, the disrespect.

It wasn’t always like this.

Believe it or not, despite all the other random Hindu-lite rituals I grew up with, I never was scolded for touching a book with my feet. I think this had to do with two things:

1) I loved books so much to begin with and was very careful with them, since I’m vaguely OCD about things getting dirty or ruined

2) My room wasn’t so cramped that books were ever on the floor. They were on shelves. Or my desk. Or my bedside table. The floor was for my clothes, much to my parents’ disgust.

I’m surprised that this is also something I didn’t learn from my sundry collection of Hindu ex-boyfriends, though I vaguely remember hearing about it once in a while. For whatever reason, it wasn’t expanded upon or elucidated.

It was you who informed me of this prohibition against disrespect, and it is you whom I think of, in my tiny studio apartment, when I’m trying to re-organize my bookshelves. I take everything out and stack it on the floor, because there’s no other place to put anything and then I dust, rearrange, etc…but once in a while, especially now when I’m hobbling so awkwardly, if my feet even graze the tiniest part of a book or magazine, I freeze, feel guilty and then think of these cultural mores.

Thanks, mutineers. You’ve given me one more thing to get neurotic about…aww, you shouldn’t have. 😉

My high-level point is, this website has changed how I consider or interpret things, in a significant way. I will never think of the Sepoy Mutiny, the word “mutineer”, paneer dosas, Lemurians, ketchup, Scythians or a thousand other things without being reminded of this space.

That’s why when one of you emailed us a tip, which said:

A quiz on Indian independence and the first question is quite, ahem, mutinous.

…which pointed us to a brief, enlightening quiz in the Economist, I smiled and had to see it for myself. Indeed, the first question was special and it’s why I wrote all of this, because I love words and I find them powerful.

When a word’s definition is altered so dramatically, it’s not trivial, not to me. The last word of the first question of that quiz now means something very precious, and it always will. I thought you should know that, because I’m grateful to you for amending the dictionary in my brain, to accommodate such a delightful mutation.

Oh, and in case you’re wondering, I got a “seven”. 😉 Continue reading

What’s my name? Say it!

A friend once asked me why so many Sikhs were named Singh and Kaur. I told him these names were mandatory for Amritdhari Sikhs and common for others, that they served to replace surnames that were caste markers with just two names that had royal associations, and that while there were many Sikhs who were Singhs, there were many Singhs who were not Sikhs.

He listened carefully and replied “Doesn’t that get confusing? I mean all those Singhs running around?”

I burst out laughing. You see my friend’s surname was Smith. And he wasn’t just any Smith, he was a John Smith, and actually a John Smith Jr. at that.

It was funny as a question from a good friend. It was offensive as long running Canadian Policy:

CBC News has obtained a copy of a letter sent from the Canadian High Commission in New Delhi to Singh’s family stating that “the names Kaur and Singh do not qualify for the purpose of immigration to Canada.”

Karen Shadd-Evelyn, a spokeswoman with Citizenship and Immigration Canada, said the policy preventing people from immigrating to Canada with those last names has been in place for the last 10 years.

“I believe the thinking behind it in this case is because it is so common. [With] the sheer numbers of applicants that have those as their surnames, it’s just a matter for numbers and for processing in that visa office.” [Link]

This made absolutely no sense. If you’re processing files, you need to know the name the person had for most of their lives to distinguish them from others, and you can’t go back in time and change it retroactively. If they’re complaining that it’s hard to distinguish the files of one “Ennis Singh” from another once they’ve applied, that’s absurd. You use file numbers not actual names. Lastly, this was a policy solely directed against Singhs and Kaurs, not any other name:

Citizenship and Immigration Canada says there is no such policy against other common last names. [Link]

Even though there are roughly 100 million Zhangs and 93 million Wangs (85% of mainland Chinese have the same 100 names), this policy was in place for Singh and Kaur only? WTF?

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Hyperwhite or Ultrabrown?

As brown blog folks, we know a thing or two about nerdiness. I was surprised therefore to see this NYT article about the research of Mary Bucholtz, a linguist at UCSB who has been studying nerds for the past dozen years. According to the article, Bucholtz argues that nerdiness is essentially exaggerated whiteness:

Nerds – not just white people any more

Nerdiness, she has concluded, is largely a matter of racially tinged behavior. People who are considered nerds tend to act in ways that are, as she puts it, “hyperwhite.”

As a linguist, Bucholtz understands nerdiness first and foremost as a way of using language… Bucholtz notes that the “hegemonic” “cool white” kids use a limited amount of African-American vernacular English … But the nerds she has interviewed, mostly white kids, punctiliously adhere to Standard English… By cultivating an identity perceived as white to the point of excess, nerds deny themselves the aura of normality that is usually one of the perks of being white. [Link]

I’m willing to concede part of her point – that “cool” culture in America has to do with black culture, and that nerds define themselves self-consciously against it. That’s why (as she points out) black nerd figures, like Urkel, are so amusing. It’s worth reading her whole argument, but I’m not going to quote it at greater length here because I’m more interested in what she leaves out, namely immigrant nerds or FOB nerds.

Growing up in New York City, we had nerds of all colors, sizes, shapes and flavors, but the median nerd was probably an immigrant kid of some sort. It didn’t matter where your parents came from, just that they weren’t born here and that you yourself may have emigrated as a kid.

Since I went to a geek high school, I grew up with Eastern European nerds, tons and tons of east Asian nerds, and yes, brown nerds. And it wasn’t about people defining themselves against blackness — African nerds with their white short-sleeve shirts, slacks and ramrod straight posture were just as nerdy as an IITian or MITian around. [Which is precisely why “blackness” gets tricky when talking about immigrants – are you going to call African immigrants Oreos just because they don’t fit stereotypes of “black Americans”?]

As a matter of fact, I would go as far as to argue that brown nerds aren’t hyperwhite but ultrabrown. They weren’t trying to emulate the squarer parts of American culture, in fact they were uberdesi . They wore polyester short-sleeve shirts, coke bottle glasses, were very earnest and spoke grammatical english. And yes, before somebody brings up the distinction, they were not just geeks but pukka nerds. Continue reading

Whoa– is dating White not right?

this is why i only date brown.JPG

…because according to some commenters, apparently, it isn’t. Suddenly there are commentS about hot Desi girls choosing white guys over their own— and I emphasize the plural aspect of “comment”, because that’s what caught my attention– this wasn’t some one-off virtual rant. Frankly, Mr. Shankly, I’m shocked. While some of the people who are leaving the eyebrow-raising statements seem to be new, I’m fully aware that the normal pattern of Sepia engagement is:

Random Googling –> Sepia? What the-? –> Hmmm, interesting –> Lurking –> and then finally, posting.

If these anti-miscegenation fans have followed that tried-and-true process, then they’d be aware that there are more than a few members of the Mutiny community who are the products of interracial unions; I can’t imagine that they’d be so tactless as to disparage such pairings when they reflect someone like Siddhartha, Desidancer or SemiDesiMasala’s ancestry.

So, maybe these are just mischief-instigating trolls, having some wicked fun via drive-by hate-spewing.

Or are they?

I think there’s more to this– and that’s why I’m publishing this post. Let’s have it out, then. Some of you seem to be in the mood to REALLY tell us what you think, so here’s your deluxe chance. Almost everyone here is anonymous. 🙂 It’s safe to be honest.

The following comments were left on my post about a woman named Aarti being chosen as one of the cuter people on the Hill:

hillside: Also I’ve never dated an Indian girl either, probably partly because so many of the hot ones like the two on this list are into white dudes. [sm]
Sheetal: (referring to comment above)
I’ve noticed this too. What is up with that? [sm]

Sheetal followed that comment by excerpting the following portion of the Hill article, making sure to highlight certain significant words by “bolding” them.

Skipper is a native of Chicago but both parents are from India — something that had worried her when it came to the issue of marriage. The handsome man in church soon became her boyfriend, but he was American and Caucasian, far from what she thought her parents would ever accept.

Okay, loud and clear. Jamie Skipper is Desi and she married a Caucasian (never mind that Desis are Caucasian, too). Yet another commenter seemed to agree with hillside and Sheetal: Continue reading

It’s a nice day for a white (brown) wedding

Apologies to Billy Idol, but a recent article in the Washington Post about local weddings has me thinking in the abstract (I’m as far from the lavan as I have ever been) about wedding customs and how they change.

The article makes a number of interesting points. It starts by describing how non-desis have discovered the business opportunities involved in brown weddings, such as Sue Harmon who has two white mares specially reserved for baraat duty, or Foxchase Manor which has learned how to handle the havan without setting off all the fire alarms:

“The normal instinct is to blow out the fire when you’re done … But that creates this huge puff of smoke that’s actually much bigger than when the fire is lit. So the key is to keep the fire in a portable container, and then when you’re done, you carry it outside and close all the doors before blowing it out.” With an average of 80 South Asian weddings a year, the staff has had ample opportunity to perfect the technique, he added. [Link]

Still more interesting to me was a story of how other “ethnic” couples have adapted some aspects of desi ceremonies:

Why wear white?

South Asian vendors, meanwhile, are increasingly hearing from non-South Asian couples who want to borrow their customs. Caucasian couples who came across photos of Sood’s creations … have asked her to decorate their weddings in the same shades of maroon and gold. She’s even draped a mandap — the wedding canopy — with kente cloth for an African couple… [Link]

But the bit that really caught my attention was about how ABDs are wanting to have hybrid wedding ceremonies that incorporate aspects of the white weddings they grew up watching on television:

Perhaps most radical, however, is the growing use of whites and ivories in the decorations. “In Indian culture, white signifies mourning,” she said. “It used to be such a taboo for weddings. But now so many brides are demanding it.”

Priti Loungani-Malhotra, 32, a dressmaker based in Arlington County, has even designed a white version of the classic Indian wedding gown, with a mermaid-shaped lengha, or skirt, that would do Vera Wang proud. [Link]

I always thought precisely those two aspects of western weddings – the procession down the isle and the white dress / black tux were boring and dull compared to the circumambulation of holy objects (at least in some desi weddings) and bright red wedding garments. I know I’m a guy, and the long walk down the isle brings attention to the bride, but I just never liked it. For one thing, I don’t like the parts of either culture that view a woman as something to be given from one man (the father) to another (the husband).

How many of you would (or did) seize control of your wedding from your parents and create a wedding ceremony that incorporated aspects of both cultures? Are you all more enamoured of white wedding customs than I am?

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You are Christians and Fools.

Pilgrims is the name commonly applied to early settlers of the Plymouth Colony in present-day Massachusetts. Their leadership came from a religious congregation who had fled a volatile political environment in the East Midlands of England for the relative calm of Holland in the Netherlands. Concerned with losing their cultural identity, the group later arranged with English investors to establish a new colony in North America…Their story has become a central theme in United States cultural identity. [wiki]

This country was born because people desired the freedom to worship their God in their own way. To me, that is so American.

To have the freedom to be yourself, to be entitled to respect, to experience tolerance instead of persecution…these are the central themes with which I define my American identity.

What else is American? E pluribus unum. Out of many, one. One cultural identity, comprised of hundreds of influences, origins and traditions. If you take a step back and ponder it, America seems like a miraculous idea; you start to respect the safeguards put in place to protect people. One of the most significant? The separation between church and state. This is where things get complicated, but that’s not a bad thing. Everyone is complicated, why should we expect our nations not to be? Yes, there are religious words on money and everyone knows that there is a Judeo-Christian foundation to a lot of what is considered American…but there is also respect for other ideas. Or at least, there should be. At the very least, there should be the freedom for others to worship their God, in their own way, no matter what you or I think about it. There should be mutual respect. There should be. WTF is wrong with you so-called patriots.jpg

A Hindu clergyman made history Thursday by offering the Senate’s morning prayer, but only after police officers removed three shouting protesters from the visitors’ gallery.
Rajan Zed, director of interfaith relations at a Hindu temple in Reno, Nev., gave the brief prayer that opens each day’s Senate session. As he stood at the chamber’s podium in a bright orange and burgundy robe, two women and a man began shouting ”this is an abomination” and other complaints from the gallery.
Police officers quickly arrested them and charged them disrupting Congress, a misdemeanor. The male protester told an AP reporter, ”we are Christians and patriots” before police handcuffed them and led them away. [NYT]

No, you are Christians and fools. Way to make Team Jesus look awful, as you misrepresent everything that the man stood for and preached.

For several days, the Mississippi-based American Family Association has urged its members to object to the prayer because Zed would be ”seeking the invocation of a non-monotheistic god.” [NYT]

Yes, because the prayer he offered was SO offensive to actual Christians, agnostics or those who have been touched by a noodly appendage:

Zed, the first Hindu to offer the Senate prayer, began: ”We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the Earth, inside the life of the sky and inside the soul of the heaven. May He stimulate and illuminate our minds.”
As the Senate prepared for another day of debate over the Iraq war, Zed closed with, ”Peace, peace, peace be unto all.” [NYT]

Let me tell you something about what that Uncle said– it was far kinder and more welcoming than a lot of what I heard in Catholic school, especially if the Pope was involved. For shame. Perhaps the most offensive aspect of his spiritual offering was its emphasis on peace?

Zed, who was born in India, was invited by Senate Majority Leader Harry Reid, D-Nev. Speaking in the chamber shortly after the prayer, Reid defended the choice and linked it to the war debate.
”If people have any misunderstanding about Indians and Hindus,” Reid said, ”all they have to do is think of Gandhi,” a man ”who gave his life for peace.”
”I think it speaks well of our country that someone representing the faith of about a billion people comes here and can speak in communication with our heavenly Father regarding peace,” said Reid, a Mormon and sharp critic of President Bush’s Iraq policies. [NYT]

As several of you pointed out via email, news tab and flaming arrow, THIS is the money quote:

Barry W. Lynn, executive director of Americans United for Separation of Church and State, said the protest ”shows the intolerance of many religious right activists. They say they want more religion in the public square, but it’s clear they mean only their religion.” [NYT]

What these Jesus-freaks are forgetting is that Christ was a man of peace. He didn’t surround himself with the pious and faux-righteous; he called those people out, as he deliberately and controversially chose to befriend the lowest of the low, tax collectors, prostitutes and the like. Was there ever a better example of tolerance in the Christian faith?

As I bitterly read the articles about this troubling, hurtful incident, I am reminded of those who persecuted Jesus, for what they perceived as his “blasphemy”. Two thousand years later, some of his so-called followers have become so drunk off of hate and fundamentalism, they cannot see straight, they cannot grasp that if this were two millenia ago, Jesus would be the man in the orange robe and they, they would be the hypocrites who attacked him and then cheered at his suffering. Continue reading

This is what a Feminist looks like.

Daddy's Girl.jpg

Exactly 32.5 years ago, a short man with a fearsome moustache stood at a nursery window, tears in his eyes, pride bordering on arrogance spilling forth via his words.

“See her? The one with the huge eyes? That’s my daughter.”

The strangers standing near him congratulated him and politely made remarks about his newborn’s full head of hair and yes, her eyes, which were peering around suspiciously as if she were casing her bassinet, planning a possible escape.

“She was alert, when she was born. She didn’t cry. She…uh…she takes after me. Strong.”

He cleared his throat and complained about the dust, using his ever-present handkerchief to wipe his eyes swiftly.

“Look at the other babies…they are oblivious. They’re nothing compared to her.” He had never been so smug.

My “Grandma”, who is a Russian Orthodox woman who married an Italian, who still sends me a check every January, who told me this story, stood by him, smiling.

“Oh, cut the bullshit George! Every parent thinks their kid is a damned miracle.”

She was teasing him, she didn’t mean it. She always admitted as much when telling this tale, because the next part of it involves her elbowing the woman next to her, and asking, “Have you ever seen a baby with so much hair and such big eyes? Most kids are bald. And squinty.”

My Mom was down the hall, passed out. There was still a tiny smudge of flour on her arm; she had been making chapati when I made my abrupt entrance on a Saturday night, after less than two hours of labor.

::

Much like the adorable protagonist of “Knocked Up”, my father had purchased baby books to study.

Ever the engineer, he charted out milestones and other information. He laid awake at night, unable to sleep; his brain, which already over thought everything, was now whirring even faster. He was the precursor to today’s “helicopter” parent, though he’d scoff at such dilettantes for being OCD-freaks-come-lately.

“That’s what happens when you wait until you are 38 to have a child. You really parent”, he’d explain to me and anyone else who would listen, later.

::

“You will be a book baby,” he allegedly announced to me, the day he strapped me in to the back of one massive Cadillac Fleetwood Brougham, on the way home from the hospital. “You will do everything exactly when the books say…”

…or else. Or else, what? Who knows, I’m just lucky I did it. All that amazing early achievement would buy me some leeway when I turned out to be spectacularly mediocre, later on in life. Continue reading

Set Adrift on “SubcontineNtal Drift” in DC Tomorrow

Subcontinental Drift- I House.jpg

I recently emailed five questions to Sophie, who is part of the force behind D.C.’s Subcontinental Drift.

Several Mutineers discussed SD’s last event at the most recent D.C. meetup— in fact, a few of you even performed at it! I get the feeling the rest of you would be VERY interested in what Sophie and her dynamic crew are trying to do– so I thought I’d post a wee reminder that your next chance to marinate in creative splendor is tomorrow night, June 29. But first, some essential information:

Subcontinental Drift is ____?

…an effort to bring out the “basement talents of the District’s desis.” Basically, we’re trying to provide a creative space for people who are artistically-inclined (that’s a broad term and encompasses pretty much anyone from professional artists to people who like to watch other people read poetry) to connect with each other and share each other’s work.

What inspired it?

A few of us “D.C. desis” felt like there was a void in the South Asian community –in a place like D.C. where there are soooo many talented people, there wasn’t a cohesive group or space that was encouraging or nurturing that talent. The need was something that was floating around in the air, and we just grabbed it. Specifically though, the catalyst for me was when I was with Munish and Vikash at Bossa lounge in Adams Morgan and we watched Vishal Kanwar play tablas there. We’re like, wow, this is cool..let’s do more cool stuff. Something like that.

What’s the best thing about it?

The best thing is watching new artists get up in front of nearly 100 desis, and coming more and more into themselves. When you see people willing to get up there, be vulnerable, share a sacred part of themselves, and the audience is so warm and appreciative–it is the most beautiful thing.

What if someone wanted to get involved with it?

They should email us at subdriftdc@gmail.com .

What if a mutineer who isn’t lucky enough to live in D.C. wanted to emulate such awesomeness– any advice for them?

Get a few like-minded people together who are committed to the same thing you are, pick a venue, and go to the ends of the earth to SPREAD THE WORD about it. If your community doesn’t have a creative space for people, chances are people are hungry for it. As long as word spreads, people will come. And especially in the beginning, keep the vibe pretty informal and verryyy welcoming–human connection is the key!

I went to the last Subcontinental Drift and I’ll be at tomorrow’s, as well. The atmosphere that Sophie, Munish, Nina, Mona, Nabeel, Vishal and Surabhi create is extraordinary; upon being dragged to last month’s event, a friend of mine from out of town was actually envious of us DCists, because he thought the open mic/dance performances/live music/stand-up comedy/ridiculously good sangria made for one fantastic night. I agreed and immediately grew mindful of how lucky I was to live here, where creativity manifests like this. I’m telling you, the very air in that room pictured above felt charged, different, exhilarating. You should go, and see for yourself. 🙂

Subcontinental Drift
An open mic for and by South Asian Americans.
-experiments in words, sound or art
-music
-comedy
-spoken word
Friday, June 29, 2007
7:30pm-10pm
Cost: FREE and we have drinks and snacks!
La Casa Community Center
3166 Mt. Pleasant Street NW
3 blocks from the Columbia Heights metro stop.
(Green or Yellow Line)

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