You talkin’ to me? Then who the hell else are you talkin’ to?

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Last week Amardeep mentioned the new book by Biju Mathew who organizes and fights for the rights of taxi workers in New York City. The book is titled, Taxi!: Cabs and Capitalism in New York City.

FROM THE PUBLISHER: A back roads ride through the yellow cab industry of New York City by lead Taxi Workers’ Alliance organizer Biju Mathew.As the point of entry for many of the city’s visitors, the yellow cab has become an enduring metaphor for New York City and its exuberant twenty-four-hours-a-day rush. But just as the city has changed in recent years, so too has the industry that keeps it on the move. Indeed, as Biju Mathew reveals in this highly readable, fast-paced survey of New York’s taxi business, just about everything has been dramatically altered except the yellow paint. Drawing on conversations with the drivers themselves, Taxi! details both the pressures and triumphs of life behind the wheel, from the effects of ex-Mayor Giuliani’s “quality of life” and “zero tolerance” programs and the structure of car and medallion ownership that often results in minimal earnings after a 12-hour shift, to the unexpected ease with which a workforce representing 80 ethnicities—and at least as many languages—organized, culminating in the 1998 strike of 24,000 taxi workers. One of the organizers of the Taxi Workers’ Alliance, Mathew is uniquely qualified to survey the fascinating world of the yellow cab. Buckle up, sit back, and enjoy the ride.

This week’s New Yorker has an article about Biju’s book and the drivers that he writes about.

A book party with no cocktails: ouch. In fairness to the folks at the New Press, which helped organize such a dreaded event recently, at a restaurant on West Twenty-ninth Street, there were a few limiting circumstances. For one thing, almost all of the invited guests were driving. Also, most of them were Muslims and, more to the point, among the city’s best experts on the consequences of excessive social drinking. They were cabbies. The book being celebrated was “Taxi! Cabs and Capitalism in New York City,” by Biju Mathew, a business professor at Rider University, and a founding member of the New York Taxi Workers Alliance, a fast-growing labor union.

Compounding the problem was the fact that the party didn’t begin until 1 a.m.—the start of the slow period for drivers working the night shift. Many of the cabbies, at least, would likely have been in the neighborhood anyway. The stretch of the upper Twenties bounded by Lexington and Broadway is their sanctuary—featuring not only the union’s headquarters but also free and plentiful late-night parking, a popular mosque, and several subcontinental restaurants, including Lasani, where the party took place.

The article in the New Yorker goes on to detail the thankless job of the New York cabbies as they shuttle drunks like you and I around NYC, in the wee hours of the morning. Apparently a cabbie’s car is his castle, but too many cheap customers don’t give it them the respect they deserve:

“They treat the car like they’re slobs,” a driver whose handle on the Bengal Cabbie Association’s CB radio channel is Babar said of his passengers. He added that those who sit in the front seat, and who make radio requests, are usually drunk. Drunk passengers occasionally throw up, and the smell lingers for weeks.

“There are so many things,” Rizwan Raja, a Pakistani driver, said, rattling off a list of his pet peeves: putting one’s feet up on the partition, smoking, crossing the street lackadaisically. Requesting multiple stops is also frowned upon. “These people come out of expensive, posh bars, where one beer is twenty dollars, but they make groups together so they can share a taxi and save a couple of dollars,” Raja said. “ ‘Three stops’—that really, really blows me off.” Tips, ever since the fare increase, have been meagre: “Sometimes forty cents, sometimes twenty cents.”

Ha! I know countless numbers of you are guilty of that last sin. The last time I was in New York my friends and I made our way over to the Pakistan Tea House at 3:30a.m. for some good eats. It’s a cabbie hang out and the type of place they usually go to get away from obnoxious people like us.

Raja went on, “The worst is when they ask, ‘Where are you from?’ Once you answer that question, then it’s ‘What is the relationship between Al Qaeda and the Pakistani government?’ ” Raja, who says he is asked that question “almost every day,” has recommended that his passengers see “Fahrenheit 9/11.”

At least the cabbies in New York are nicer. The ones in LA are just paranoid.

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7 thoughts on “You talkin’ to me? Then who the hell else are you talkin’ to?

  1. Important point:

    You should all give money and/or other support to the Taxi Workers. They are a great organization. And, as the article suggests, tip a lot 🙂

    Unimportant points:

    I find it intriguing/annoying that McGrath kept mentioning their faith–as if that has anything to do with anything. Muslims don’t drink? The masjid in the neighborhood is part of why taxi drivers hang out there at 3 am?

    Maybe it’s true–I don’t know–but I spent all weekend hearing from a couple of queer friends about how many drivers they’ve picked up…so much for what Muslims do and don’t do 😉

    -s

  2. I ended up buying this book through Amazon last week, and am now about half-way through it.

    It’s definitely worth a read. The most interesting parts to me are the description of the the 1998 taxi workers strike (a loss), the 2001-2002 battle for FEMA relief after 9/11 (a victory), and the terms of the recent fare hike (another victory: most of the money after the increase goes to the drivers, rather than the owners of the cars).

    Mathew talks about those different events in a pretty easy-going, user-friendly style, with many quotes and anecdotes from taxi-drivers he worked with.

    There is a bit of political editorializing, but not as much as the New Yorker article would have you think. It’s well-written and highly readable.

  3. Definitely have to echo Saurav’s point – Taxi Workers’ Alliance is a wonderful organization doing difficult work and still staying very true to letting the members (drivers) determine the path and priorities of their organizing.

    Haven’t read the book yet – but would love to see if he talks to any of the folks who’ve chromed out their cabs.

  4. The book is not as surprising if you look at authors background – Biju Mathews is a hardcore leftist (activist of Communist Party of India) with lot of work in Hyderabad; co-founder of Forum of Indian Leftists (FOIL); Vice-president of Singh Foundation (which sponsors Teesta Setalwad, Anand Patwardhan); Actively involved in group campaigning for Modi’s visa denial;

  5. Excellent Book!! I liked his analysis of the new globalized economy and how the risks are being shifted downwards in the chain to the most deprived. It seems he is not just telling the story of the Taxi drived of New York, but of a larger world where exploitation has become the norm.

    ps: I don’t think he is an activist of Communist Party of India.

  6. If there is anyone who we could label as opportunist then the honour should go to Biju Mathew. There is not scabby sham this gentleman has not participated in ..starting from securing his professor tenure to his alleged association with Radical Evangelism. He is sugar coats his “struggle” as championing rights for poor taxi workers in New York..but reality is…he uses his position as a leverage to influence many NY office bearers and gods know how far his influence extends in other directions. Well if someone feels like uncovering Mr.Biju’s agenda then this book is the best read..start rengineering his scheme’s and you will soon figure out that we have another scamster at our doorstep.