One of my most terribly Americanized tendencies is to find out what’s going on in India mostly from non-Indian sources. For example, while editing an article about prison rape, I ran across a couple of press releases by a Southern Baptist organization that was trumpeting its success in Christianizing higher caste Hindus. Presumably their particular delight in making inroads in this sector of Indian society is not due to caste snobbery as such, but to missionizing’s generally having its best luck among marginalized groups rather than the mainstream. This is true not only for Christianity in India, but also of Islam in the United States, which found many more converts among African Americans, particularly those who were imprisoned, than among affluent whites.
My reaction to this news was complex. On one hand, I’m very opposed to the laws in Tamil Nadu and Gujarat that briefly attempted to ban mythical “forced conversions” and required people to register any change in religion with the government. If people wish to peacefully convince others of a particular belief, even one with which I don’t agree, they should be free to do so without fear of punishment or deportation.
On the other hand, I find conversion activity vaguely displeasing because it inherently pre-supposes the superiority of one religious faith over another. For whatever reason, I don’t mind thinking liberalism preferable to conservatism, capitalism to communism, but a similar judgment on religions tends to raise my hackles. Moreover, one could claim that the Indian government appears to treat all conversion activity as objectionable, even when it doesn’t involve Hindus. Ennis’s mention of Indian Jews two months ago neglected to note that the Indian government objected to having the previously-Christianized, long-ago descendants of Jews officially converted to Judaism on Indian soil. Continue reading