Mixed Messages, Part II: Living the Mix

Early this month, we ran the first instalment of a conversation that DesiDancer and I are holding on the mixed-race experience: being half-desi in relation to desi cultures and communities, and being of mixed race in America today. In the first instalment, titled “Gettin’ Down with the Brown,” we discussed our relationship to desi-ness — the terms of our engagement with our South Asian cultural background, and the issues we’ve encountered in the process.

Today, in “Living the Mix,” we discuss the role of mixed-race identity in general, and mixed-desiness in particular, in shaping our experiences in American society. And as promised, the conversation reflects our take on the many fascinating comments and private messages that we received after the first post. And that’s where we begin:

Siddhartha: So, it’s been a couple of weeks since we posted our first Mixed Messages item. What did you think about the responses?

DesiDancer: I donÂ’t know what I expected, but I was really pleasantly surprised by the outpouring of honest and emotional comments, both on and off-thread.

Siddhartha: So was I. There were some themes that I expected, others less so. It seemed that lots of non-mixed folks shared quite a few of the experiences and concerns.

DesiDancer: I guess the assumption I had made from our previous conversation — that feeling somewhat outside the desi community, while being “in” it — was symptomatic to being mixed. Yet I think a lot of non-mixed people echoed the same sentiment. I never really gave it much thought, but I was interested to make that discovery as the thread evolved. Things like how we’re perceived in different situations, how things like “but you don’t look Indian” can be backhanded compliments, how people mentioned feeling uncomfortable in “desi” gatherings… I realized that it’s not just a mixed issue, and I think it raised some good similarities that maybe we’ve never explored, individually or as a Mutiny.

Siddhartha: And it may have been interesting as well in reverse: i.e., that some non-mixed folks realized that they have these same issues in common with mixed people. I was really touched by the commenter who said it inspired him to get in touch with his mixed cousins whom he had previously sort of neglected. Continue reading

Affecting the Desi Community

Here at Sepia Mutiny, we often get into long debates in the comment thread of Indian-American versus the South Asian American. With elections right around the corner and all the focus on ‘issue based politicizing,’ the conversations often revolve around people who identify as Indian-American tend to care more about South Asian foreign policy and less about their lives here in America as an ‘American’ first, and vice versa for people that identify as South Asian American.

So the real question I see is as ‘Americans’, whether South Asian or Indian/Bangladeshi/Pakistani/Sri Lankan – American, are our issues domestically really that different? Should we be asking ‘what issues are desis interested in’ when we really should be asking ‘what issues affect the the desi community?’

Let me present you the information, and you make the educated judgement for yourself…The following numbers are based on the national demographics profile recently released by key APIA research organizations.

  • Education: We know the model minority sterotypes — desis are ‘supposed’ to be the most educated. The truth is 23% of Bangladeshis have less than a high school degree, higher than national average of 20%. Pakistani (19%), Asian Indian (15%), and Sri Lankan (14%). On the other hand, as far as college education is concerned, 61% of Asian Indians have a bachelors or advanced degree, 42% of Pakistanis and 45% of Bangladeshis.

  • Poverty: One doesn’t think that poverty affects the desi community — looking simply at the median household income we see that it is higher than the national and higher than non-Hispanic whites at $45,576 for Pakistanis, $52,392 for Sri Lankans, and $61,322 for Asian Indians. Bangladeshis we see fall the lowest at $37,074. When delving further we see that 15% of Bangladeshis and Asian Indians have 3 or more workers per family. Pakistani at 14%, Sri Lankan at 12% — the national number is 12%. But when comparing these numbers to the percentage of people below poverty level we see that all South Asians have a higher percentage than whites (8%): Bangladeshi 23%, Pakistani 18%, Sri Lankan 10%, and Asian Indian 10%. Seeing such ‘high’ numbers of poverty in our community, it’s sad to see that public assistance for this community is far less: 4% of Bangladeshi, 2% Pakistani, 2% Asian Indian and 1% Sri Lankan.

  • Housing: Though nationally, 66% of Americans own homes, and 72% of whites own homes, the numbers for South Asian Americans is less than this. 25% of Bangladeshis, 40% of Pakistanis, 47% of Asian Indians, and 50% of Sri Lankans. Unfortunately, the overcrowded housing issue is far worse — 6% nationally live in over crowded housing, 2% of Whites, where as 43% of Bangladeshis, 31% of Pakistani, 21% of Sri Lankans, and 18% of Asian Indians.

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Sikh Art @ the Rubin Museum

I’ve been getting lots of tips today about the early Sikh art exhibit opening today at the Rubin Museum of Art in New York. Sikh1190b.jpg There is a surprisingly effusive review of the exhibit by Holland Cotter up at the New York Times:

But what about Sikhism itself? Few Westerners have even basic information.

How many people are aware that it was conceived as a universalist, open-door religion?

Or that its view of society was radically egalitarian? Or that its holy book, the Adi Granth, far from being a catalog of sectarian dos and donÂ’ts, is a bouquet of poetic songs, blending the fragrances of Hindu ragas, Muslim hymns and Punjabi folk tunes into a music of spiritual astonishment?

This is precisely the information delivered by the small and absolutely beautiful show titled “I See No Stranger: Early Sikh Art and Devotion” at the Rubin Museum of Art in Chelsea.(link)

All very admirable and correct. The only thing I find a little odd is that the review is less an evaluation of the art in the exhibit than it is a summary of the basic points about Sikhism covered. For Cotter, the art is more a vehicle for acquiring knowledge than beautiful in its own right. Not a great tragedy, perhaps; in fact, even this short article is pretty informative. But still, it might have been interesting to hear more about how or whether this art fits into the broader picture of religious art in the Indian subcontinent during this historical period. (Call me an academic geek, but the question crossed my mind.)

The other slightly odd moment is this:

The painting is paired in the show with the workshop drawing, produced by a master artist, that served as its model. The contrast is striking. In the drawing the prince, far from being restrained, practically levitates from his saddle with ardor and leans toward Nanak as if drawn to a magnet. Mardana plays and sings with fervor of a contemporary bhangra star. It is in the drawing, rather than in the painting, that the Nanak Effect, so evident in poems and songs, comes through. (link)

Bhangra, huh? Not quite, Cotter-saab. Bhangra is secular, festive, and pro-intoxication. Nothing at all to do with Bhai Mardana. This is a forgivable slip; Holland Cotter is a dedicated art critic, and as far as I can tell this is the first time he’s ever written on Sikh-related art.

Incidentally, the Rubin Museum is doing an extensive array of programs to coincide with this show, including Sikh-related film screenings (organized through the Spinning Wheel Film Festival folks) as well as lectures. Continue reading

Section 377

The writer Vikram Seth, along with a group of activists, recently signed an open letter directed to the Government of India and the Delhi High Court, asking it to repeal Section 377 of the Indian Penal Code. This is the section that prohibits sexual relations between men as well as other “unnatural” acts. Amartya Sen has put out a follow-up open letter with dozens of prominent Indian intellectuals and celebrities signing on.

Human Rights Watch put out a report in 2002 criticizing the law because it weakens efforts to mobilize against AIDS. In the NYT Somini Sengupta mentions that the government’s own National AIDS Control Agency has stated that the law hampers AIDS prevention and treatment programs.

The key actor in all this a group called the Naz Foundation India Trust, which sued the government in 2004 to request the repeal of the law. The case was initially refused by the Delhi Court, but the Indian Supreme Court required the Delhi Court to examine the case on its merits. The next hearing is scheduled for October 4. The recent agitations seem to be oriented to influencing the outcome of these particular hearings.

For reference, here is the text of the 1861 law:

Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with imprisonment for life, or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine.

Explanation- Penetration is sufficient to constitute the carnal intercourse necessary to the offence described in this section. (link)

This is a very bad, outmoded law. It is, for one thing, euphemistic to the point of absurdity. Who exactly defines what is “against the order of nature”? I believe the earlier versions of the Penal Code didn’t include the “explanation,” so one obvious question is whether it includes, to be quite direct, everything but the heterosexual missionary position. (The term “sodomy” once included oral sex as well as masturbation; it is still only euphemistically defined as “any sex act that does not lead to procreation”.)

More generally, the law has many deleterious effects that its critics have explored. Let’s have a look at some of these arguments, as well as the government’s response to them so far. Continue reading

American Babel

Back in the day, I had an Italian co-worker who had the oh-so-Italian name “Enzo” coupled with the deadly, oh-so-Italian accent. The amazing thing about Enzo was that it didn’t matter one bit what was actually coming out of his mouth – the ladies in the office always had the same swooning reaction, “oh Enzo, say ‘operating system’ again. It sounds so sexy.”

Blech.

Despite having a pretty American accent myself (with an occasional touch of TX), I knew enough about how the world worked to know that one day, just once, I’d love to hear women swoon at the Indian accent. And on that day, my proverbial ship would finally come in and perhaps a few perceived ethnic slights would be righted. But, as Russell Peters once quipped, the primary thing the Indian accent is good for is cutting the tension.“The primary thing the Indian accent is good for is cutting the tension.”

The lesson? Enzo’s Italian accent evoked the exotic beauty, power and grace of a Ferrari the same way DesiTalk brought forth the rugged manliness of Apu.

So, the following commercial didn’t really move my meter much. TV Junkie that I am, I’ve usually got the boob tube on in the background while working. And, as a result, I probably get more than my fair share of 30second pop culture. So like many of you, I’ve come across a series of TV commercials for L’Oreal Cosmetics starring none other than our own Aishwarya RaiContinue reading

We Are Perfect (Thanks to Our Humility)

Here we go again:

They have funny accents, occasionally dress in strange outfits, and some wear turbans and grow beards, yet Indians have been able to overcome stereotypes to become the U.S.’s most successful immigrant group.

Another season, another self-congratulatory article about desis as a model minority. At least this piece — by “BusinessWeek.com columnist and accomplished businessman” Vivek Wadhwa — drops the M-bomb from the outset. It’s titled “Are Indians the Model Immigrants?” and after the self-exoticizing intro (funny accents! strange outfits! turbans!), goes through the usual recital of achievements: median household income, hotel ownership, doctors and academics (sans supporting data), Indra Nooyi. All of which leads to this burning question:

Census data show that 81.8% of Indian immigrants arrived in the U.S. after 1980. They received no special treatment or support and faced the same discrimination and hardship that any immigrant group does. Yet, they learned to thrive in American society. Why are Indians such a model immigrant group?

I’ll let you read the article to find out the incredibly profound answers, which Wadhwa offers “in the absence of scientific research” (i.e., by pulling out of his butt) and “as an Indian immigrant” who has “had the chance to live the American dream.” You’ll learn, for instance, that such uniquely Indian traits as education, family values, humility, and “determination to overcome obstacles” account for the community’s great fortune. But let’s jump to Wadhwa’s 12th and final explanation:

12. Integration and acceptance. The Pew Global Attitudes Project, which conducts worldwide public opinion surveys, has shown that Indians predominantly hold favorable opinions of the U.S. When Indians immigrate to the U.S, they usually come to share the American dream and work hard to integrate.

Indians have achieved more overall business success in less time in the U.S. than any other recent immigrant group. They have shown what can be achieved by integrating themselves into U.S. society and taking advantage of all the opportunities the country offers.

Again, this last claim (more success in less time) is devoid of any supporting data, let alone its assumptions about the meaning of “success,” but hey, fuzzy math is only one of the characteristics of the “model minority” argument, which also trots out sociological traits that are somehow supposed to be specific to the group in question, and doggedly avoids any contrary evidence. But what makes the argument noxious isn’t so much the grab-my-nuts boosterism or even the total disregard for socio-economic difference within the community in question (dirty laundry for us to hash out in places like this blog), but the implied statements about other immigrant or ethnic groups, which, if they are not as “successful” as Indians are, must therefore be inherently lacking in the bootstraps department. After all, Indians “received no special treatment” and “faced the same discrimination and hardship that any immigrant group does,” yet “they learned to thrive in American society.”

Those who wish to engage these assertions on the issues might start with the fact that selective immigration policies aimed to brain-drain skilled professionals into the US is very much “special treatment” from the get-go. I’m sure that claim about Indians having faced the same discrimination as “any immigrant group” could use a little data-driven scrutiny too.

Still, Wadhwa has done us all a favor, by deploying the “model minority” argument in such candid fashion. We know these views are prevalent in some sections of the community; now we have a complete statement of the case and its underlying logic. You be the judge. All I can say is: Macaca, Please! Continue reading

Meat gets Pressed

Tim Russert, the host of NBC’s Meet the Press, has been doing a great job of late on Sunday mornings. My TiVo is always set for 8a.m. Did any of you catch his interview last Sunday with The Prince of Dar… Vice President Dick Cheney? Here are some choice quotes for those who don’t have the time to watch the entire episode which is still linked to NBC’s website (it is a great hour of Must See TV):

MR. RUSSERT: Pakistan has now a peace pact with the terrorists in the area where we think bin Laden is, creating what Richard Clarke, the former White House adviser on terrorism, calls a “sanctuary.” And reports from the RAND Corporation that the Pakistan CIA, the ISI, are in…

VICE PRES. CHENEY: ISID.

MR. RUSSERT: Yeah, are in cahoots with the Taliban. So if the Pakistanis aren’t willing to seek bin Laden, and have a peace pact with the terrorists, where are we?

VICE PRES. CHENEY: I don’t buy the premature question, Tim. I, I think it’s wrong and I think the sources you’ve quoted are wrong. The fact is we’ve captured and killed more al-Qaeda in Pakistan than any place else in the world in the last five years. President Musharraf has been a great ally. There was, prior to 9/11, a close relationship between the Pakistan intelligence services and the Taliban. Pakistan was one of only three nations that recognized, diplomatically recognized the government of Afghanistan at that particular time. But the fact is Musharraf has put his neck on the line in order to be effective in going after the extremist elements including al-Qaeda and including the Taliban in Pakistan. There have been three attempts on his life, two of those by al-Qaeda over the course of the last three years. This is a man who has demonstrated great courage under very difficult political circumstances and has been a great ally for the United States.

So there’s no question in that area along the Afghan/Pakistan border is something of a no man’s land, it has been for centuries. It’s extraordinarily rough territory. People there who move back and forth across the border, they were smuggling goods before there was concern about, about terrorism. But we need to continue to work the problem. Musharraf just visited Karzai in, in Kabul this past week, they’re both going to be here during the course of the U.N. General Assembly meetings over the course of the next few weeks. We worked that area very hard, and the Paks have been great allies in that effort. [Link]

This Sunday Russert will be hosting a live debate between Virginia’s Senate candidates: Senator George “Macaca” Allen (R) vs. former Secretary of the Navy Jim Webb (D). Russert is the master of using damaging quotes in the middle of his grilling and so you better believe that he will go after Allen and his use of the term “Macaca.” He may also ask a question or two about this “Ethnic Rally” that Allen recently held. You have to listen to this introduction:

The Macaca who is speaking on stage explains to the audience that if Allen were a cricket player he would dominate the Indians, and if he were a Bollywood actor he would be cast as a “God.” Rrrrright. Now I don’t mind so much that I don’t watch Bollywood.

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What would happen if things were upside-down?

The Public Policy Institute of California released a survey today that is making all sorts of headlines. The survey sheds light on voting trends in the most populous state in the Union. Given the coming demographic shifts within the U.S., it is fair to wonder if these results apply to the rest of the nation as well. From the San Francisco Chronicle:

The growing diversity of California’s population isn’t showing up in the voting booth, where people who are richer, older and whiter than their nonvoting neighbors are making the decisions that will shape the state’s future, a new study shows.

Further, the plans and priorities of the Californians most likely to vote and those of the nearly 50 percent of adults who don’t participate in elections are as different as their bank accounts and racial backgrounds, said Mark Baldassare, a pollster who conducted the study released Wednesday by the Public Policy Institute of California.

“About 15 percent of adult people make the decisions, and that 15 percent doesn’t look much like California overall,” he said. “And that’s even more problematic here because so much public policy is made at the ballot box via initiatives…” [Link]

What these results seem to indicate is that if a larger portion of the population simply registered to vote and showed up on election day, you could throw conventional wisdom out the window. Want an example?

Take the issue of taxes, for example. Gov. Arnold Schwarzenegger and his Republican allies in the Legislature argue incessantly that Californians are adamantly opposed to new or increased taxes.

A poll last May showed that when likely voters were asked whether they would prefer higher taxes and more services or lower taxes and fewer state services, they split on the issue — 49 percent favored more services, and 44 percent called for lower taxes.

But Californians not registered to vote have far different views. More than two-thirds of those residents welcomed higher taxes and more services, while less than 30 percent called for less government.

“The size and role of government is hugely determined by the shape of the likely voter electorate today,” Baldassare said. [Link]
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Down Under Desis

Crickey. There sure are a lot of desis down under.

Indians have emerged as the fastest-growing group of migrants entering Australia. They are now the third-largest immigrant group behind the British and New Zealanders. The Indians bring with them the expertise that Australia’s booming economy desperately needs, amid a chronic skills shortage. [link]

In fact, 10% of new settlers to Australia are of Indian origin. Though, last we checked, the Desi-American community is growing, I hardly think the growth is comparable.

“The word has got out that Australia’s looking for well-educated migrants with good English, and Indians fit that. So the question is whether those who want to leave India want to come to Australia or the United States or Britain or Canada,” said [former government advisor] Henderson…Trade unions have complained that importing so many foreign workers does not address the root causes of Australia’s skills shortage.

Social isolation and discrimination at work can pose problems. But for most newcomers the migration experience is a positive one. [link]

One of the interesting things that I hear about South/Asians in Australia are the high number of Asian-Australians that are in elected office. The reason for such interest in civic engagement? A large part would have to be in that in Australia, they have mandatory voting — including fines if you don’t vote.

Voter Registration is mandatory for all citizens 18 years of age or above. An individual has 8 weeks after turning 18 to register. Similarly, if a change of address causes an individual to move to another electorate (Electoral Division) they are legally obliged to notify the Electoral Commission within 8 weeks…The one registration covers Federal, State and Local voter registration. In Australia it is a legal offence to fail to vote (or at the very least, attend a polling station and have one’s name crossed off the roll) at any Federal or State election, punishable by a fine. [link]

When you have mandatory voting, issues around disenfranchisement no longer revolve around registration and getting to the polls, but around other issues. Though the article states the reason for the large immigrant influx desi population is to fill skill shortage spots, I would imagine that another large reason is due to the ease with which desis get involved into the fabric of civic life. I’ve never been though, so if we have any South Asian Australian readers, I’d love to hear about your experience. With both mandatory voting and an influx of desis in Australia, potentially, desis will be a politicized population to reckon with down under in the near future. Is mandatory voting America’s solution?

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Desis in the (MD State) House

Today is Election Day in many states across the nation, the primary elections to be exact. Though there are a few of desis running for office across the nation, there are FOUR running for office in Maryland (Thanks, IALI).

Kumar Barve (District 17) [WaPo Review] Age:43

First elected in 1990, and re-elected three times–in 1994,1998, and 2002, Delegate Kumar P. Barve, age 43, is the Majority Leader in Maryland’s state legislature and is the longest-serving elected official of Indian origin. He represents a district with a population of 110,000 in Montgomery County, Maryland.

Barve’s grandfather, Shankar L. Gokhale, was the President of Holkar College in Indore, India. Gokhale immigrated to the United States in 1911. Barve’s mother, Neera, was born in Schenectady, New York. His father, Prabhakar Barve, came to the U.S. in 1957 after studying architecture at the Hammersmith School of Building in London, England. Kumar P. Barve is the first person of Indian origin to be elected as a state legislator in United States history. [link]

Nina Basu (District 13) [WaPo Review] Age: 25

Basu, a financial analyst [and law student] who is waging her first campaign for state office, lists her top priorities as funding education, mass transit and public safety. Basu, who has served on the Long Reach Village Board since 2003, said her priorities – like those of the other candidates – require money to come to fruition. Seeking that money would be her primary role as a delegate, she said. [link]

Shukoor Ahmed (District 23A) [WaPo Review] Age:44

Ahmed moved to the United States from India at the age of 25 with, he said, only $500. He earned a bachelor’s degree in computer science and a master’s degree in public policy from American University and, in 2000, started his own company. He has had the political bug since he was young, Ahmed said, and worked on the Democratic presidential campaigns of Joe Lieberman and Bill Bradley. Ahmed said his passion is to “use technology to improve (government) services to citizens” – an area in which most legislators lack expertise, he noted. [link]

Saqib Ali (District 39) [WaPo Review] Age: 31

You might remember Ali from last month, and the story of the anti-islam demonstrator in his front yard.

Like Barve, he was recently endorsed by the Washington Post which stated “[p]olitical newcomer Saqib Ali has shown good command of issues and would bring new vigor to this district’s delegation.” He has also been endorsed by the Montgomery County Education Association. A software engineer, he has lived in Montgomery County since 1991 when he moved there to attend college. Ali has out raised all candidates. As the Post observes “challenger Saqib Ali has raised $63,000 for his campaign to be the Democratic nominee for the state House. That’s twice as much as the three incumbents in the district have raised, combined, in the past year. [link]

It’s great to see four desis running for office in Maryland. I’ve had to opportunity to meet with Barve in the past and I would have to say that it was his pioneering that paved the road for desis to run for political office the Maryland today. Good luck to the candidates and if you live in Maryland, don’t forget to vote!

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