Gandhi-giri in Full Bloom

Remember Lage Raho Munnabhai? This fall, it seems that many civic-minded Indians are taking the Gandhian techniques shown in the film and applying them to real-life problems and protests, with the demand for accountability from government officials being the most common application. Instead of Bandhs and riots, in the past couple of months protesters have been sending flowers and doing Pujas, hoping that people whose work shows signs of negligence and incompetence will “get better soon.” Here are some of the examples of “Gandhi-giri” I came across in a quick search:

And those are just a few examples; more are given in this recent Boston Globe article. My cousins in Delhi tell me that elderly people are stripping off clothes (this is directly out of Lage Raho Munnabhai) to shame government officials in charge of pensions to actually disburse their funds. And there are stories about pavement dwellers, in response to trash flagrantly dropped where they live by thoughtless passers-by, cheerfully (but pointedly) cleaning it up — again right out of the film.

It’s not all good, of course. Vidhu Vinod Chopra is reportedly using his own invention to lobby the government of Gujarat to give his film tax-free status, which it already has in many other states. That seems a bit much; “Gandhi-giri” may well just be this year’s fashion, which will get old as soon as other super-rich people start using it to demands perks and privileges.

Gandhi-giri: flash in the pan, or a sign of a real revival in non-violent civic engagement amongst Indians of all classes? Continue reading

50 Years after Ambedkar’s Conversion

ambedkarpics.jpgFifty years ago, on October 14, 1956 — and a mere two months before his death — Dr. B. R. Ambedkar, the scholar and political leader who was principally responsible for the drafting of India’s Constitution, converted to Buddhism in a public ceremony in Nagpur. Somewhere between 100,000 and 500,000 of his Dalit followers — the accounts vary — embraced Buddhism in the immediate wake of his conversion. For Dr. Ambedkar, nothing in his long, distinguished career could convince him that the socio-cultural dynamics of Hinduism would ever offer Dalits a way out of “untouchability,” disenfranchisement, poverty and social stigma.

Each year on October 14, conversion ceremonies take place at which Dalits embrace Buddhism or Christianity. This year they have extra poignance, not only because it is the 50th anniversary of Ambedkar’s act, but also because several states ruled by the BJP have recently adopted or strengthened laws limiting conversion. On top of all this, a principal follower of Ambedkar, Kanshi Ram, who founded the Bahujan Samaj Party (BSP) which is the main political vehicle for the Dalit movement now, passed away earlier this month.

From accounts in the press so far, there were major conversion ceremonies today in Nagpur and also in Gulbarga in Karnataka:

Hundreds of Dalits on Saturday embraced Buddhism and Christianity at a mass conversion programme in Nagpur, in which copies of Gujarat government’s anti-conversion bill were also put to fire.

The mass conversion, organised by the All India Conference of SC/ST Organisations and the All India Christian Council on the occasion of World Religious Freedom Day, was attended by Dalits from Orissa, Karnataka and Gujarat states, organisers said.

The conversion of Dalits to Buddhism was performed by priests, while a group of Christian pastors from the Council led by President Dr Joseph D’Souza baptised the Dalits. [Link]
GULBARGA (Karnataka): More than 3,000 Dalits on Saturday embraced Buddhism at an impressive ceremony here on Saturday, synchronising with the golden jubilee of Dr B R Ambedkar’s conversion to Buddhism.

Marking the change of faith, the Dalits were administered the oath by Bante Bodhi Dhama, a Buddhist monk from Japan.

Preceding the ceremony, “Buddha Dharma Deeksha Pratigne”, a huge procession led by more than 500 monks, was taken out through the city streets. [Link]

There are some very interesting present-day political angles here, not least the controversy over the anti-conversion laws, and the fact that the leader of the BSP, Mayawati, the former chief minister of Uttar Pradesh, has said she will not convert to Buddhism yet. She said this at today’s Nagpur rally, while announcing that Kanshi Ram’s funeral rites were performed in the Buddhist tradition, even though he had not converted; and while expressing her hope that Buddhism would spread further among Dalits. The mixed message clearly reflects the political complexity of the Dalit leadership’s position.

In the larger historical frame, perusing the day’s news and doing a little background research reminds me how shamefully little I know about Dr. Ambedkar’s story, let alone more obscure yet significant figures like Kanshi Ram. I hope that comments and debate on this post will help me, and surely others, remedy this lacuna. Continue reading

Nobel Peace Prize to Muhammad Yunus, Grameen Bank

A fine, fine choice for the Nobel Peace prize! Mohammed Yunus and the pioneering micro-credit institution he founded, Grameen Bank. More on this as we get time to put together a full post, but here is the Nobel Peace Prize committee press release:

The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2006, divided into two equal parts, to Muhammad Yunus and Grameen Bank for their efforts to create economic and social development from below. Lasting peace can not be achieved unless large population groups find ways in which to break out of poverty. Micro-credit is one such means. Development from below also serves to advance democracy and human rights.

Muhammad Yunus has shown himself to be a leader who has managed to translate visions into practical action for the benefit of millions of people, not only in Bangladesh, but also in many other countries. Loans to poor people without any financial security had appeared to be an impossible idea. From modest beginnings three decades ago, Yunus has, first and foremost through Grameen Bank, developed micro-credit into an ever more important instrument in the struggle against poverty. Grameen Bank has been a source of ideas and models for the many institutions in the field of micro-credit that have sprung up around the world.

Every single individual on earth has both the potential and the right to live a decent life. Across cultures and civilizations, Yunus and Grameen Bank have shown that even the poorest of the poor can work to bring about their own development.

Micro-credit has proved to be an important liberating force in societies where women in particular have to struggle against repressive social and economic conditions. Economic growth and political democracy can not achieve their full potential unless the female half of humanity participates on an equal footing with the male.

Yunus’s long-term vision is to eliminate poverty in the world. That vision can not be realised by means of micro-credit alone. But Muhammad Yunus and Grameen Bank have shown that, in the continuing efforts to achieve it, micro-credit must play a major part.

Continue reading

Raj Bhakta Messes With Elephants, Texas

Pennsylvania Congressional candidate Raj Peter Bhakta is desi, so you figure he has an affinity for elephants. And he’s a Republican, so you figure he has an extra-special affinity for elephants. So it only makes sense that the brother would turn to some pachyderms to assist in his campaign.

brownsvilleeleph.jpgWhich brings us to… Brownsville, Texas, not exactly part of the suburban Philadelphia congressional district Raj hopes to represent, but the frontline in his topmost issue, the one that occupies front and center of his campaign website: Illegal immigration. On Tuesday, folks near Brownsville were surprised to see these three elephants in the Rio Grande, prompting, according to the breaking-news item in the Brownsville Herald, “reports that someone was crossing into the United States from Mexico on an elephant.”

Well, upon further investigation, it wasn’t quite Hannibal crossing the Alps, but instead a stunt occasioned by an epiphany:

He was in Brownsville to raise funds with friends and decided to get a first-hand look at border security while he was here, he said.

In Brownsville, he witnessed half a dozen men swim under one of the international bridges “with complete immunity” which in turn prompted him to take the immigration issue to the next level.

Bhakta decided to see if he could get an elephant accompanied by a six-piece mariachi band across the river.

The elephants splashed, the mariachi band played, the cameras rolled for the inevitable campaign commercial. Bhakta was shocked, shocked:

He said he was “staggered” by what happened on Tuesday and was planning on sharing the story with his potential constituents.

“If I can get an elephant led by a mariachi band into this country, I think Osama bin Laden could get across with all the weapons of mass destruction he could get into this country,” Bhakta said.

Well, Bud Kennedy of the Fort Worth Star-Telegram has a different take. In a classic “don’t mess with Texas” column, he eviscerates Raj in many different ways. For one thing, he found out that the elephant supplier was kept in the dark and unhappy how his pachyderms were put to use: Continue reading

Speaking of desi hustlers…

Who said this?

“There is no way to restore the culture without winning the war on terror. Conversely, the only way to win the war on terror is to win the culture war. Thus we arrive at a sobering truth. In order to crush the Islamic radicals abroad, we must defeat the enemy at home.”

Ann Coulter? Rush Limbaugh? Bill O’Reilly? Sean Hannity? Nah.

The “sobering truth” in question is that arrived at by our illustrious co-ethnic Dinesh D’Souza, in his new book The Enemy at Home: The Cultural Left and Its Responsibility for 9/11, which is to appear in January. Blogger and Vanity Fair writer James Wolcott received a galley copy, and offers an advance review, of which here are some choice bits:

It’s one thing when Michael Savage or Ann Coulter denounce liberals as heathen traitors. One spouts halitosis on the radio, the other is an exhibitionist hag; both cater to their fan base. But D’Souza isn’t some low-grade, high-volume performance artist. He’s a research scholar at the Hoover Institution at Stanford, which he thanks in the acknowledgments “for providing me with the institutional support to do my work.” D’Souza writes, speaks, and thinks like something hatched in a think tank–a careerist toady.

The theme of the book is quite simple, and vile.

“In this book I make a claim that will seem startling at the outset. The cultural left in this country is responsible for causing 9/11.”

Then the qualifiers begin multiplying. The term ‘cultural left’ doesn’t refer to the Democratic Party, nor to all liberals. (Peter Beinart presumably gets a pass.) Nor is he saying that cultural lefties actually brought the towers down. He isn’t so rash as to suggest Molly Ivins piloted one of the planes, parachuting to safety before impact. So what is he saying?

“I am saying that the cultural left and its allies in Congress, the media, Hollywood, the nonprofit sector [profiteers are always patriots, of course], and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world.”

Note well: the primary cause. Not the treatment of the Palestinians, the caging and starving of those on the Gaza Strip, the hundreds of thousands of clusterbomb droplets left behind in Lebanon, the U.S. military bases on Arab soil, Abu Ghraib, the Mideast tyrannies propped up by American money and influence–these are secondary. Muslims are angry, D’Souza concedes, but they are mostly angry because their anger has been fueled and fanned by the cultural left.

“Thus without the cultural left, 9/11 would not have happened.”

I like that “Thus,” as if he’s actually proven something.

“I realize that this is a strong charge,” D’Souza writes, “one that no one has made before.”

The reason it hasn’t been made before is that it’s a sleazy, shameless, ignorant, ahistorical, tendentious, meretricious lie, one that was waiting for the right brazen liar to come along to promote it, and here he is, and his name is Dinesh D’Souza…

The most excellent evisceration continues at some length, with examples, details, and specific debunkings; check it out. And in the spirit of fairness and balance, you can pre-order your copy of The Enemy Within for $17.79 here. Continue reading

Online Power

I’ve often talked about the power of online organizing for the desi community. There have been many sites (besides our much loved Sepia Mutiny) that have attempted to faciliate this for our community; The now defunct DesiOrgs.us, the weekly profiles from The Desi Connect, and the still beta networking site Desi Page. Last month, a new site hit the inter-desi-networks, the South Asian Forum.

The South Asian Forum aims to tell the story of South Asians through the lens of its organizations and organizing work. From one-one-one interviews with community Youth Solidarity Summerorganizations to an extensive history and framework of South Asians in the U.S., this Forum hopes to capture the deep and rich history of South Asian collective action in the U.S.

In addition, the Forum brings together a collection of various resources and tools, such as an online directory of organizations and a census fact sheet, to aid those working in or interested in the South Asian community.

Through the collection of data, sharing of resources, and storytelling we can identify current and emerging issues, barriers and gaps, and develop sustainable strategies for the future. [link]

This website has a lot of potential, and is a wealth of information for anything related to the South Asian American diaspora. The website is well divided into different sections- such as the history of South Asians and South Asian organizing in the U.S., to the voices of our community with interviews and surveys that have been done, all the way to Census resources. Most importantly, at least when it comes to building networks and coalitions, is the South Asians Organizations Directory — a database of various types of organization serving the brown community. This fabulous online resource was put together by a task force of leaders in our community. Continue reading

“Diversity”

When I first started organizing in the environmental movement, the buzz word was “diversity.” The mostly white movement was trying to extend their base, and just didn’t get understand why people of color weren’t ‘interested in the environment.’ The diversity training I went through back then was effective and has shaped my approach to organizing ever since.

Wilkes University recently had their folks go through a diversity training, and it looks like they were a little more unsuccessful.

Two Wilkes University students say they were offended by leadership consultant Ron Feldhun’s course methods and said that during a weekend retreat earlier this month, several students were called racial epithets.

But Feldhun said his program was used as a scapegoat for the university to fire multicultural coordinator Andita Parker-Lloyd, who filed a racial profiling lawsuit against the city of Wilkes-Barre.

Navneet Virdee, a junior pharmacy major of Indian decent, said Feldhun called her a terrorist when she challenged the veracity of a diversity program meant to teach leadership principles. Virdee said Feldhun encouraged students to chant racial slurs at each other as a way to lessen the words’ impact. [link]

I’m no professional in pedagogy, but even I know that this method may not be the BEST one to encourage open minded discussion on race. Mad props to Navneet for speaking up. I’m all for diversity trainings and think that when done properly they are a great tool for success. But only when done right. It seems though there was internal politics involved in bringing the training to campus.

“My perception is that there was a conspiracy to get rid of a strong Black woman,” he says. “They fired her because she embarrassed the school when she stood up to that White police officer.” […] Parker-Lloyd was arrested for disorderly conduct on Feb. 16 after she tried to intervene on behalf of minority Wilkes students who had been pulled over for an alleged signal violation. [link]

Has anyone in the Mutiny been to one of these diversity trainings? Was it effective? Or was it dreadful like the one above? Really bad diversity trainings remind me of the the diversity training episode of The Office (starring desi-gal Mindy Kaling). Priceless and painfully humorous.

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Not everyone is a "terrorist"

We will not allow the enemy to win the war by changing our way of life or restricting our freedoms. –George W. Bush, September 12, 2001

As most of you have heard, Congress recently rubber-stamped a bill at the behest of the President that will supposedly “help fight terror.” The Village Voice has a nice summary article:

Right after 9-11, then attorney general John Ashcroft was directing the swift preparation of the USA Patriot Act. He sent a draft to the aggressively conservative James Sensenbrenner, Republican chair of the House Judiciary Committee. The bill included the suspension of habeas corpus for terrorism suspects–the right to go to a federal court to determine whether the government is holding you lawfully.

Sensenbrenner angrily recoiled at the proposed disappearance of the Great Writ and forced Ashcroft to strike it from the Patriot Act. Five years later, Sensenbrenner helped shepherd through Congress the Military Commissions Act of 2006, which prevents detainees held by us anywhere in the world, not only at Guantanamo, from having lawyers file habeas petitions in our courts concerning their conditions of confinement.

In 1798, the writer of the Declaration of Independence, Thomas Jefferson–who insisted habeas corpus be embodied in the Constitution–said to generations to come: “The Habeas Corpus secures every man here, alien or citizen [freedom from arbitrary confinement]…”

But now, the Republicans’ Military Commissions Act can not only remove this bedrock of our liberty from prisoners outside the country but can also strip habeas protections from legal immigrants here, as well as from American citizens.[Link]

In the wake of 9/11 many of us South Asian Americans have dealt with the erosion of civil liberties by joking around about it. “Hey, don’t talk in Tamil at the airport or they might arrest you as a terrorist.” Or what about “Hey, be careful going to Pakistan because they may suspend your 5th Amendment rights and ask you to take a polygraph when it is time to return to America.” Behind all of these nervous jokes is the suspicion that under these new laws perhaps anyone, including U.S. citizens, could be arbitrarily labeled a “terrorist” and stripped of their rights. The Bush administration counters by arguing that we should trust them and that they will only pin the label of “terrorist” on the real bad guys. You see, under the Patriot Act once you are officially designated as a “terrorist” you are in a whole new legal reality.

Now consider for a few minutes the case of Luis Posada Carriles. 30 years ago last week he masterminded a bomb plot that brought down a Cuban jetliner off the coast of Barbados. 73 people aboard were killed.

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Free Choudhury

Salah Uddin Shoaib Choudhury

Salah Choudhury is a Bangladeshi Muslim currently on trial for ostensibly spying for Israel. Alas, even prosecutors in Bangladesh are forced to concede the surface accusations are false. The real reason he’s being persecuted is for using his role as a leading newspaper editor to criticize radical Islam and advocate an open, tolerant Bangladeshi society. In a political environment where everyone is crying out for moderate Muslims to rise up, Mr.Choudhury appears to be the real thing. And he can use your help.

The Chicago Tribune gives us the back story for the of Choudhury’s saga –

Salah Uddin Shoaib Choudhury…will be tried this month on charges of spying for the Jewish state. The crime is punishable by death in predominantly Muslim Bangladesh.

…Choudhury was arrested at Dhaka-Zia International Airport [in November 2003] before boarding a flight to Israel, where he was scheduled to deliver a lecture on Muslim-Jewish relations. After several months behind bars, he was charged with sedition, a capital offense in Bangladesh.

“This is absolutely a false allegation,” Choudhury said. “I never, ever spy for any country. We work for the betterment of the interfaith.”

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Puppets deployed against landmines

Witness the following horrific string of events:

I know it isn’t pretty and I hope that I haven’t ruined anyone’s lunch hour. The Christian Science Monitor has an article about the puppets of “No Strings,” and that organization’s mission to teach the children of Afghanistan about the dangers of landmines:

“Bang!” The little puppet boy steps on a mine, and now he only has one leg. The Afghan children watching the video at a school on a Kabul hillside gasp.

Puppets have long been used to entertain and to teach children basic lessons such as how to count and the letters of the alphabet

The Story of the Little Carpet Boy,” loosely based on Pinocchio, is the brainchild of No Strings International, a British charity set up to reach children in war-torn areas and teach them vital life lessons through puppetry.

“It’s hard to get a crowd of children to listen to an adult, but the minute you bring a puppet out, kids just light up,” says Johnie McGlade, founder of No Strings.

Mr. McGlade worked for more than a year with two of Muppet-creator Jim Henson’s original team, Kathy Mullen and Michael Frith, to create a culturally sensitive film using characters from Afghan folklore to teach children about the dangers of minefields.

About 60 Afghans a month are killed or injured by mines and unexploded ordnance around the country, and almost half of them are under 18 years old, according the United Nations Mine Action Center for Afghanistan (UNMACA). [Link]

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