Reminder: Jindal on Leno tonight

As I mentioned last week, Louisiana Governor Bobby Jindal will be on Leno tonight in a show he taped earlier. If Leno is on past your bedtime then you can read the full transcript here:

Leno: So, tell us Bobby. If John McCain came asking or begging you to be vice president, you’re telling us you will say “no”.

Jindal: Jay, again, I would be honored but I have a job to do and that is to be the governor of all of the people in Louisiana, republicans and democrats, rich and poor, young and old.

Leno: Spoken like a politician Bobby. You are learning fast. But, getting back to the question. Would you say absolutely say I would not serve as Vice President if asked. Remember you would be a heart beat away from the Oval Office and McCain is no “spring chicken”. Are you telling the nation tonight you would not serve no matter what?

Jindal: Jay, I have a job to do. I was voted into office by a large majority. I want to be the best Governor Louisiana has ever had and we have really had some real colorful clowns in the past.

Leno: So, that is the best we will get from you tonight, right.

Jindal: I have spoken repeatedly about this issue explaining my feelings, so let’s talk about how Louisiana is becoming a major force to be reckoned now and in the future.

Leno: Governor, first, I’ve been wondering. Tell me. How did an Indian American become Governor of the same state that almost put David Duke in the mansion a decade or so ago? Did you buy his list or something?

Jindal: (laughs) Well, Louisiana has changed so much in the past decade and will do so even more during my administration. I am pleased that the son of an Indian immigrant could become Governor in the Deep South. I was born in Baton Rouge, am an American and am dedicated to turning Louisiana around after years of neglect and poor leadership. [Link]

I have to say, he is saying all the words a person who’d accept and invitation to be VP should be saying. I don’t think you’d HAVE to resign your Governor’s job to be a Vice Presidential running mate. I guess it is in his advantage to keep his name in the spotlight by not dismissing the idea. I’ll link the video once its up.

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On Unhardening the Heart

A guy wrote the following letter to the “Dear Prudence” column at Slate.com:

I am a 25-year-old Indian-American who has been in this country since I was 5. I started dating a Caucasian classmate four and a half years ago in college. The romance bloomed, and we are still together. She is kind, loving, beautiful, and a great inspiration. I see us together for the rest of our lives. There is only one problem: My parents are very traditional Indians and have told me since I was a young boy that they wanted me to have an arranged marriage, and if I did “bring home an American girl” that they would disown me. After two years, I told them about the relationship, and they were rightfully hurt and upset I’d kept it a secret. They say now that they were “joking” about disowning me and that I should have come to them. But it is close to three years later, and my girlfriend has still never met my parents. I greet holidays with a sense of dread because I feel pulled in two different directions. Even when I bring her up in conversation, they quickly change the subject or just walk away. They say that my relationship is just “a phase” and that I will “come to my senses.” I also feel a sense of embitterment from my girlfriend for being completely shunned by her potential in-laws. My parents have told me that they will accept my girlfriend when we become engaged, but by then I fear that their attempt to build bridges will be too little, too late. I know that my parents love me and want the best for me, but is there anything I can do to unharden their hearts? (link)

Prudie’s advice in response to this was pretty good, I thought (read the column to see). But I was wondering — what would you tell this person? Would it be better for him to push his parents, and demand they accept his girlfriend, or is it better to kind of wait and see (until, say, getting engaged)? Do parents really mean it when they say “we’ll disown you,” or is it just something they say?

Finally, do people have experiences of their own along these lines they want to share? Continue reading

Floating the Jindal balloon

With respect to the question of whether or not John McCain will tap Louisiana’s Governor Jindal for his VP, I have been quoted on this website as saying, to paraphrase, “when pigs fly in hell.” I just don’t see the strategic value in such an arrangement. Why would Jindal want to give up the best possible job in the world (executive experience in a state which he can only make better…since it can’t possibly get any worse) in order to run with a nominee with tough odds (its forecasted to be a bad year for Republicans)? If he has ambitions he should strategically wait until 2012 or 2016 to act upon them. On the flip side, why would McCain pick someone who is young, intelligent, brown and relatively inexperienced to take over for him if he keels over while in office (he’s kind of old you know)? It undermines the very arguments he will need to make against Obama. But today we saw these pictures as the straight talk express rolled through New Orleans:

McCain illustrates the current administration’s popularity trend in Louisiana.

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Pose Your Questions to Amit Singh…

A few weeks ago, I got a chance to interview Amit Singh who is a currently a GOP primary candidate for Virginia’s 8th District congressional seat. The interview covered a variety of topics and generated some interesting comments & discussion amongst the Mutiny. One specific request was an opportunity for other folks to hit him with questions of their own.

I pinged Amit and not only did he enjoy reading the discussion spawned by the interview but he was pretty interested in doing more Q&A with us. So, we’re going to use this post for other readers to send their questions to Amit.

I do wanna set a few groundrules –

  • STRUCTURE: We’ve all got day jobs (this is a jetlagged-in-a-foreign-hotel blogpost, for ex.) so rather than a Live Q&A (which requires realtime moderation), I’m going to use this blogpost to compile questions from folks and present them to Amit who’ll hit ’em in a subsequent post. Schedules permitting, we may try to do some Live Q&A afterwards.
  • TIMING: Between Amit’s campaign schedule and my work/travel schedule we’ll give commentor’s here ~1 week to post questions and about a week or so later, I’ll get the responses up and posted.
  • MODERATION: Because politics can bring out the nasty side of a very small number folks, it’s worth being pretty direct here – If your question / comment is a personal attack, rude or insulting, SM Intern will delete it (yep, our busy intern was forced to pounce on a few in the last interview with Amit; others were borderline). If it’s *really* rude or insulting, you get banned. One can disagree without being disagreeable. And, we’ll try our best but, in all likelihood, not all questions will get addressed.

Fire away….

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Too Many Desi Docs

Regular SM Commentor Razib has a great post on one of his blogs about the racial mix of doctors in the USofA. What instigated a fresh take on the classic question was an article in SFGate decrying the lack of “minorities” in the medical profession –

A new study on physicians in California shows a glaring gap between the number of doctors of color compared with the state’s ethnically diverse population, especially among African Americans and Latinos.

At the same time, the state has a disproportionate number of Asian and white doctors, according to the UCSF study, which focuses on doctor ethnicity and language fluency.

The linear implication, of course is that if one group is under-represented, it must mean that other groups are over-represented and therefore must get penalized to address the imbalance. Advocates of measures to address this directly assert that minority under-representation is the product of historical transgressions by the over-represented majority. So, the penalty is a form of inter-generational justice. Continue reading

Maoist Victory in Nepal — A Good Thing?

Journalist Siddharth Varadarajan was in Nepal for the past couple of weeks, covering the recent Constituent Assembly elections there first-hand, and he’s written some marvelously informative articles about where the country seems to be going at this decisive moment of reformulation.

In a piece published in The Hindu on April 16, Varadarajan argued that the recent Maoist victory in Nepal might end up as a good thing for both Nepal and India:

By the time of the Jan Andolan of 2006, it was the Maoist demand for an end to the monarchy and the election of a Constituent Assembly which had captured the imagination of the people, even if the Maoists were not at the head of the mass movement in Kathmandu.

Over the past two years, the Maoists succeeded in pushing the envelope further, winning popular acceptance for their slogans of an inclusive, federal republic as well as for a more equitable voting system. Nepal’s political elite and sections of the Indian establishment who feared losing control of the entire process sought to derail the momentum the former rebels had built up. The proposal for a fully proportional election system was blocked and the Madhesi agitation encouraged as a means of weakening the Maoists. None of these efforts succeeded. The Maoists contested the CA election as the creators of the new mainstream. And it is hardly surprising that the people of Nepal should have chosen them to lead the process of writing the country’s constitution. (link)

This goes against the conventional thinking on Maoists, who in other parts of Asia have tended to be more comfortable as guerilla fighters/terrorists than as fair leaders in democratic republics. From the rest of the article, I gather that Varadarajan trusts them because 1) the other political parties in Nepal have thoroughly discredited themselves over the years (read the article for more), and 2) since coming above-ground, the Maoist leadership (Prachanda) has behaved in ways that suggest it really is committed to the democratic process, including cooperation with other parties. I must confess that despite Varadarajan’s work I remain uneasy about this — Maoists just do not have a good track record in terms of human rights, anywhere in the world. (I first wrote about the Maoist ceasefire in December 2006.)

I would also recommend an earlier article by Varadarajan from just before the elections (April 6), where he explains the ethnic/communal tensions that are part of this story. (The Maoists have traditionally supported the Madhesis, who are ethnically ‘Indian,’ but who have in the past been the victims of discrimination by the Nepalese majority. Recently, however, there have been conflicts between the Maoists and armed/militant Madhesi groups.) Continue reading

Of miniskirts and mental health

We all know the endless debate within our community between “traditionalists” and “modernists” about assimilation. Post 9-11, this debate became broader and more politicized, especially w.r.t. British Muslims. In the UK, public figures argued that Muslims need to be more fully assimilated into British society if further violence was to be avoided. A variant of this argument claimed that the hijab and niqab should be discouraged or banned outright.

A new study out undermines the broad claims of the assimilationists, claiming that Brit-Bangladeshi girls (between 11 and 14 years old) “who wore traditional clothing were significantly less likely to have mental health problems than those whose style of dress was a mix of traditional and white British styles.” [Link]

<

p>Interestingly enough, they found no effect of clothing choice on boys at all. To clarify, that means that a boy’s clothing choice didn’t influence his own happiness. I’m sure girls’ clothing choices have a strong impact on the happiness of an 11 to 14 year old boy . The “Brick Lane” hypothesis found little support.

Professor Kam Bhui, one of the study authors, said that the result was “surprising” – he had expected that girls who were less fully integrated to show signs of greater strain. “Traditional clothing represents a tighter family unit, and this may offer some protection against some of the pressures that young people face. What it suggests is that we need to assist people who are moving from traditional cultures and becoming integrated into Western societies, as they may be more vulnerable to mental health problems.”

Professor James Nazroo, a medical sociologist at the University of Manchester, said that the findings meant that “notions of Britishness” should be dealt with in a sophisticated way. “There are many ways in which people can be British – these girls who have good mental health, and still have a strong traditional culture, are by implication settled and comfortable with their identities…” [Link]

The article does not explain what researchers meant by traditional clothing. I think it means salvar kameez rather than the hijab/niqab, but am not sure. If so, it doesn’t really inform the debate about the veil at all. Nor does it speak directly to terrorism, or even to social alienation by adults.

<

p>Most importantly, I want to reassure all our readers that no matter how overwhelming the evidence collected, no matter how many studies pile up, I’m sure that Gurinder Chadha’s films will have exactly the same trite hackneyed plot that they did before.

The paper is available here. [Thanks Razib]

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The Price of Rice

On the News Tab, KXB posted a link to an article in Time about the skyrocketing global price of rice, which has the potential to destabilize economic conditions (and governments) all over Asia. For those who haven’t been following it, the price of rice has more than doubled in the past six months, peaking recently at more than $23.00 per hundred pounds. (See this Guardian article for more detailed numbers. Incidentally, the rising price of food has already led to riots in Haiti.)

The Time article points out that the problem isn’t that rice production has fallen (though part of the reason for the tight supply in Bangladesh in particular is the destruction caused by last year’s cyclone). Rather, the global demand simply seems to be rising faster than the supply, and many individual nations have been banning rice exports, destabilizing the market.

In India, the interaction between state regulators and the recently liberalized market is particularly complex:

Take India, for example, where rice prices are rising fast, contributing to 7% inflation last month, the highest in more than three years. The country is not suffering from a classic case of tight supplies. National rice production this year should hit 94 million metric tons, up more than 2 million metric tons from last year and more than 20 million metric tons from 2003’s crop, which was devastated by a bad monsoon. Nor have shortages hit a government-run rice-distribution program that helps feed India’s poor. That program bought 20.6 million metric tons last year. This year, procurement, from both domestic growers and importers, is expected to rise to 25 million metric tons, according to Manoj Pandey, a senior government official. “It’s not a question of low production or low procurement,” says Pandey.

What has changed is that, because of economic reform, the government has gradually eased its control over the rice trade during the past 15 years. India is now more open to the world — and more exposed to global price fluctuations. Farmers and traders across India are now selling to the highest bidder. That means a lot of Indian rice that was once sold domestically is instead sold abroad for higher prices — which in turn drives up domestic prices. The government, in an effort to keep as much rice as possible at home to quell inflation, has banned exports of nonbasmati rice and adjusted price controls to discourage exports of aromatic basmati rice.

(link)

The measures aren’t working. As the article goes on to state, instead of pushing the price of rice back down, the government’s ban on exports has led to hoarding on the part of sellers, who would rather not sell than sell at reduced prices.

The question I have for those who understand these issues better than myself is this: what should the Indian government do, keeping in mind that the vast majority of Indian consumers of rice cannot afford the current price? Continue reading

Parallels between Madia’s and Obama’s campaigns

For those of you who haven’t already heard, Ashwin Madia, who we interviewed way back in December here at SM, won the Democratic Primary in his Minnesota Congressional district against rather tough odds:

DFL activists Saturday chose first-time office seeker and Iraq War veteran Ashwin Madia as their endorsed candidate for the Third Congressional District seat being vacated by Republican Jim Ramstad.

It took eight ballots before state Sen. Terri Bonoff, who had trailed Madia throughout the day, withdrew.

DFLers left the convention energized by the possibility of having a Democrat elected to the seat in the western Twin Cities suburbs for the first time in 50 years. [Link]

I find that there are some interesting parallels between the strategy he used to beat the more well known and experienced Terri Bonoff, and the strategy Barack Obama has used to pretty much beat Hillary Clinton:

  1. Both women were the presumptive front-runners with loads of traditional political experience and establishment backing
  2. First-time participants make up the base of both Madia’s and Obama’s supporters and are very enthusiastic
  3. Madia and Obama both realized that it is the delegates that matter most and went after every one
  4. Rhetorical charm, not attacks were employed by both during debates and speeches to win support

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In Defense of Pakistan’s Hindus

Ali Eteraz has an informative column on Comment is Free about discrimination against Pakistan’s 3 million Hindus.

The immediate inspiration is a recent lynching of a Hindu factory worker in Karachi, after it is alleged that he uttered blasphemous words about Islam and the Prophet Muhammed. The family of the man who was murdered have suggested that he may have been killed for other reasons, and his co-workers have merely invoked blasphemy as a convenient ruse for a murder committed for more prosaic reasons. It is unclear whether his killers will be prosecuted, though there does appear to be some legal interest in doing so.

In his column, Ali Eteraz rightly condemns the institutional discrimination that exists against religious minorities in Pakistan, including the establishment of separate electorates for Hindus (dating from 1973), and an anti-Ahmadiyya blasphemy law that was first instituted by Zulfikar Ali Bhutto and then enhanced by Zia ul-Haq in 1982.

One of the commenters on Comment is Free also linked to this article in the Washington Post, which describes Pakistan’s anti-blasphemy laws in greater depth. Reading that article reminded me how complex Pakistan’s legal system is. I think Ali Eteraz’s sincere hope is that the Blasphemy Law in particular ought to be immediately repealed. For my part, I must admit I have no idea whether that is a realistic possibility or not. However, we might remember that Pakistan’s legal community took a heroic stance last fall in the face of Musharraf’s anti-democratic actions. Perhaps they can do so again. Continue reading