Yay! Today is WORLD TURBAN DAY!

world-turban-day.jpg …and obviously, that is why the bunker’s Malayalee Christian mutineer should post about it. 😉

Between Chachaji’s reminder and Ismat’s tip to our news tab (which lead me to this adoooorable picture on the left which I stole from Nirali’s The Daily), I was reminded to show some love to the most visible desis of all– the few, the proud, the hot, the turbaned. 😀

The point is, with two Sardars in the bunker constantly bickering over who called which color (Ennis is really protective of his pink!) and bragging about whose dari smells best (we lost our impartial judge), it is incomprehensible to me that today should pass without commemoration from the mutineers. What could be more punk, more mutinous than a turban!

Now, yenjoy these three fast facts about today, as distilled from this BBC article:

1) The point of World Turban Day is to foster awareness.

2) “Traditional, hand-tied turbans” > “casual under-turbans and half-turbans”, i.e. don’t half-kundi it. Tie on a proper one, aight?

3) WTD is celebrated today because it’s the eve of Baisakhi.

Any questions? Kindly post them here, because Amardeep is better at turban-ing than I shall ever be. 😉 Continue reading

One Drop, One Percent, One Community (We Should Be)

I am heartsick. I want no part of what has been occurring in “my house” as of late.

When Abhi approached me about starting a group blog to highlight “brown” aspects of the 2004 presidential race, I immediately agreed to take part. Why wouldn’t I? This project would seek out and illuminate that which the mainstream media couldn’t be bothered with— discrimination against a journalist with a South Asian name, the disrespect shown to our culture by a state branch of a major political party, essentially, the desi angle to everything around us. We would light the political and social night. We could be a beacon to every other South Asian American who felt exactly what we felt, lived through what we had, questioned what we did. Light of light.jpg

As an Orthodox Christian, the concept of “light” is sacred to me; I stood with almost a thousand people last Saturday night, waiting for our priest to throw open the doors to the altar, holy fire held high. The altar boys would take bits of that flame for their own candles, then fan out and pass the light on to the first row of parishioners, who would turn and continue the cycle, one pew lighting the candles behind it until everyone was bathed in the glow that only comes from flame and wax. The ritual which had taken place for over a millennia demonstrated how consummate darkness would always be destroyed by light. Light, a symbol of hope, a symbol of truth. Light, a visual reminder of the triumph of good over evil.

Evil does live in the dark. It lurks in shadows where it ensnares victims of rape, gagging them with shame while concomitantly extinguishing their inner flames.

One of the reasons why rape survivors do not come forward is because they are terrified that they will be doubted. They will be humiliated again, this time by those who should know better, who work for justice. Bruised and broken, they are forced to relive their ordeal while relating it to cynics and skeptics. The burden is on the survivor and that isn’t right. Yes, sometimes people lie and manipulate sympathy but that never justifies being unkind.

Once, in my Freshman-year theology class, Sister Veronica was asked about whether one should always provide alms for beggars. “Sister…isn’t it true that these people are bums? That they are going to just spend the money on drugs or booze? That’s what my Dad said and that’s why I don’t give them money anymore.” Sister Veronica’s face became serene.

“Child, you have been taught since kindergarten to see the face of Christ in everyone you meet, no matter who they are. Yes, even those whom you refer to as ‘bums’ have a divine inner light because just like you, they are children of God. They deserve to be treated that way.”

“But sister-“

“No buts. Even if they are going to use the pennies you give them for something else, even if they are lying about how they need money for food, even if they plan to buy drugs, you must believe that they are truly in need. Only God is allowed to judge others. And that unfortunate soul really might be in need—how would you know if they weren’t? And wouldn’t it be awful if you let your preconceived notions, your assumptions prevent you from doing what is right? From helping someone who truly needs it? You never know someone else’s story, so don’t act as if you do. Act as if you don’t. And act as if the best, not the worst is what is true.” Continue reading

Riots in Uganda; Two Asians Dead, Temple Attacked [UPDATED]

Violence over the fate of a Ugandan rain forest erupted in Kampala yesterday. Four people are dead; two of them, who were desi, were stoned to death. Via the IHT:

…a protest over a prized Ugandan rain forest exploded into racial violence, forcing military police in armored vehicles to fire tear gas into the crowd, authorities said.
Police arrested 20 people suspected of being the ringleaders of the melee and offered special security to Asians in the Ugandan capital, Kampala, said Information Minister Kirunda Kivejinja. Police were guarding some Asians in their homes…
The crowd burned cars, attacked a Hindu temple and chanted, “We are tired of Asians!” and “They should go back to their land!” Dozens of Asians, fearing for their lives, took refuge in police stations.
Tension between black Ugandans and those of Asian origin has a long history in this African country. In the 1970s, dictator Idi Amin expelled South Asians, saying they were trying to dominate the economy.

This is why people are dying:

A subsidiary of the Mehta Group, the Sugar Corporation of Uganda, wants to use 7,000 hectares (17,000 acres) — nearly a third of the Mabira Forest Reserve — to expand its sugar plantation. The Ugandan government owns a 51 percent stake in the company, and recent indications that it will allow the forest to be axed have enraged residents here…
The forest is home to 50 species of monkeys, along with bird and plant species only found in Mabira

My inner environmentalist cringes at any threat to biodiversity, but I’m also horrified by the footage I just saw on the BBC World service, of a motorcycle engulfed in flames; the man riding it had “looked Asian”, so he was dragged off of it and beaten so severely, he later died. When they interviewed members of the raucous crowd, I heard words which are uttered far too frequently; “Maybe they’ll go back to where they came from.” If any of you have family in Kampala, my prayers are with you. Continue reading

Is Kal Good Enough For Penn?

As many of you already know, Kalpen Modi will be teaching two undergraduate courses at the University of Pennsylvania in spring of 2008, one on Asian Americans in the Media and the other on American Teen Films. But unlike Hetal and Kapila, it looks as though some Penn students aren’t too crazy about the idea. The Daily Pennsylvanian even ran a staff editorial recently, arguing that Mr. Modi lacks the qualifications to teach there:

The University brings in guest professors who are qualified to teach students because of extensive experience in a field. Pennsylvania governor, former mayor of Philadelphia and career politician Ed Rendell teaches a course on elections, for instance. Kal Penn simply does not have those kind of credentials when it comes to film and the field of Asian American studies…Bringing in a popular actor as a means of promoting Asian American Studies undermines the academic value that should attract students to the field in the first place.

And most importantly,

Standards should be set high for anyone who teaches at Penn. To set a lower bar for guest professors sends the wrong message to graduate students and professors, as well as to students, about what the University values as academically credible.

Asian American Studies Program Director Grace Kao, who arranged for Mr. Modi to teach at Penn, wrote a lengthy response:

Mr. Modi will offer a first-hand account of how the current internal structure of Hollywood works to limit roles available to women and ethnic minorities. I don’t think anyone else at Penn is more qualified to teach such a course…As a tenured member of the Sociology faculty and director of the Asian American Studies Program, I am not someone who takes his appointment lightly. We are fortunate to have someone like Mr. Modi on campus for an entire semester. He will not get rich by doing this, and I think that says a lot about his dedication to actively engage with the academy.

To get more perspective on the issue, I ran both articles by a friend of mine, a desi woman who recently finished her PhD in Cinema Studies, to see what she thought. She put it to me this way: “There’s a big difference between teaching a class on media criticism and teaching a class on what it’s like to work in Hollywood. Grace Kao seems to think they’re the same, but they’re not. It’s kind of like asking Tom Clancy to teach American lit as opposed to creative writing, or asking Arnold to teach public policy analysis as opposed to a course on how not to run a special election. I don’t think either of those things would ever happen at a top twenty-five school.”

I get her point, and I’m sympathetic to people like her who have given their lives to the academy and have difficulty finding teaching positions, only to hear of people with lesser qualifications like Mr. Modi secure these jobs fairly easily. On the other hand, he’s only teaching two classes as an adjunct. It seems kind of harsh to argue that Mr. Modi undermines Penn and Asian American Studies, considering that he’s only going to be there for one semester. It’s not as though they’ve given him a tenured-track position. If that did happen, then I probably would agree with these concerns. But until then, I’m curious to see what comes out of Mr. Modi’s teaching assignment. Continue reading

Thanks for Your Service, Veteran- Now “Go Back to Your F****** Country” [UPDATED]

I have had a fever for most of the day, so when I woke up and checked my GMail, I thought I was hallucinating while reading something sent out via ASATA (Alliance of South Asians Taking Action). SALDEF (The Sikh American Legal Defense and Education Fund) just issued a press release regarding an incident which makes me sick; Kuldip Singh Nag, a Sikh American VETERAN was assaulted by the Joliet police, in front of his six-year old child and wife. His crime? Parking a van with expired tags in his driveway. What. The. Fuck. KuldipSinghNag.jpg

I can’t find anything beyond a useless mention of Nag’s arrest on a “police blotter” type of article, so if any of you know of further developments, please let us know. The following is from SALDEF:

On Friday March 30, 2007 at around 3:00pm, Mr. Kuldip Singh Nag, a Sikh American who was awarded the Bronze Star for his service in the U.S. Navy during the first Gulf War, was at his home in Joliet, IL when a local police officer noticed that a van parked on Mr. Nag’s private property had expired registration tags. Upon being confronted with this, Mr. Nag’s wife, Vera Kaur Nag, informed the officer that the van is parked on their driveway and was inoperable.
Mr. Nag then came outside to answer the officer’s questions regarding the van. The Joliet police officer then demanded that Mr. Nag park the van inside his garage and not on the driveway, to which Mr. Nag responded to the officer that it was not possible and that regardless, the van is parked on his private property and he has a right to park it on his driveway.
At this moment, the officer pulled out his pepper spray and attacked Mr. Nag. As Mr. Nag screamed in agony, the officer removed his baton and violently struck Mr. Nag numerous times until he fell to the ground. While the assault ensued, the officer was reported by both Mr. and Mrs. Nag as saying, “You f****** Arab! You f***** immigrant, go back to you f****** country before I kill you!”
Mr. Nag’s wife and six year-old child both witnessed the violent assault, which resulted in Mr. Nag immediately being admitted to the hospital where he stayed for five days due to complaints of intense pain and head trauma. Mr. Nag also received numerous bruises and a serious head injury which have caused him to go blind for several minutes at a time.

I join SALDEF in calling for an immediate investigation into this brutal crime. Kuldip Singh Nag served the very nation this xenophobic police officer screamed at him to leave and while a few of you may question my emphasis on his military service, I just think it adds an extra ungrateful, deplorable angle to an incident which is already appalling.

“This case seems to be a clear incident of police misconduct in Illinois,” said SALDEF Managing Director Kavneet Singh. “We are horrified at the anti-immigrant sentiment the officer allegedly used as he violently accosted Mr. Nag, and further that his six year old son was a witness to this violent assault. We call upon both Joliet and Illinois officials to investigate this incident and for the Illinois community to stand in solidarity with Mr. Nag.”

Illinois desis, where you at? And will there ever be a point in my lifetime when someone doesn’t tell a South Asian American to go back to where they “fucking came from”?

UPDATE [By Ennis]: I spoke to somebody at SALDEF who said that Mr. Nag’s legal counsel can indeed verify that he is a Veteran. Continue reading

Who’s That Girl?

I know this is highly random, but ever since I read the email Sree sent out via SAJA, I’ve been curious about “her”, too. That and I truly believe that every brown person in Amreeka is two degrees apart:

You know your wife indulges your South Asia obsessions when she calls you from a cab to alert you to a pretty desi woman on Broadway. A pretty, very tall desi woman – over 15 feet tall, actually. See the photos below to see who my wife called me about (it’s a billboard for Microsoft’s Office 2007 on Broadway between 50th and 49th Street in Manhattan, near Times Square). Now, let’s test the “all desis know each other” theory and see if one of you can identify this model. [SAJAforum]

Bigger picture of our mystery model after the jump. Click to enlarge both images. Or not. Continue reading

Freeman Dyson on Desi Techno-Optimism

There’s an interesting interview with “Rebel Scientist” Freeman Dyson over at TCS (the longer version of it is here). Desi angle? I particularly liked this blurb where he points out the similarities between the technological mood of India / China today and an emergent US of the 1930’s –

…the western academic world is very much like Weimar Germany, finding itself in a situation of losing power and influence. Fortunately, the countries that matter now are China and India, and the Chinese and Indian experts do not share the mood of doom and gloom. It is amusing to see China and India take on today the role that America took in the nineteen-thirties, still believing in technology as the key to a better life for everyone.

Now, when Dyson speaks of a “western academic world” that’s losing power and influence, it’s really one specific Old Skool corner that brashly found the answer to man’s Tragedy in more / bigger / cooler tech . In its stead, there’s no shortage of academic influence amongst the segment that’s apt to equate economic growth with Global Warming / Consumerism / Corporate Tyranny and that finds the answer not in exuberance but in restraint. Luckily, it appears that message doesn’t sell so well in India.

Continue reading

Really Horny and off to Kerala

the other anna.jpg

Q: What should one do if one really needs to get laid?

A: Go to Kerala, of course! 😉

Via the Mumbai Mirror:

Nine months after he went on a rampage while in heat, destroying his enclosure at Byculla zoo, Rajkumar, the 18-year-old elephant, is finally leaving town today to mate with his chosen partner, a similarly-charged teenager at Thiruvananthpuram zoo, appropriately called Rani.

No having the sex before the marriage, thank you:

In the best Indian tradition, their relationship will be duly solemnised and the two are to get married after Rajkumar completes his five-day journey on an open-back Tata truck.

Unlike most of my manwhores, Raju does NOT dig older vomen:

However, the road to love has not been easy for Rajkumar. Though the two other elephants at Byculla zoo were females, they are 45 and 50 years old each, and no match for the young stripling. When zoo authorities resolutely ignored mild sulks and tantrums, Rajkumar decided that a full-scale rebellion was called for and in June last year the mast haati went on a rampage, breaking open the steel gates of his enclosure and running amok through the botanical gardens, before coming out on the open road.

This bit reminds me of Madagascar, one of my favorite animated movies, ever:

He was caught by the desperate mahaout and the zoo authorities near Byculla station.

He’s from the North, she’s from the South…can they make it work? Language might be an obstacle:

Rajkumar will be accompanied by chief mahaout Jamal Khan and an assistant. At Thiruvananthapuram they will apprise the zoo keeper there of his hobbies and also train them how to give order, for Rajkumar only follows orders in Hindi.

Continue reading

2nd-gens are a lot looser

Indolink has an article summarizing a recent study, conducted by a group of undergrads in the Department of Medical Informatics at Columbia University, that is sure to invoke a juicy discussion here. Titled, “Sexual Decision-Making of Immigrant East Indians: Risky or Not?” (password may be required unless you use the abstract link to the PDF), the study, by my own slightly irreverent estimation, is a survey that examines the question, “who is sexually looser: ‘ABCDs’ or ‘FOBs’?” I mean really, after years of increasing ABCD/FOB solidarity, do we really want to see this type of hand-grenade thrown into the mix? Sometimes statistics are better left unexposed. From the abstract:

As immigrants in the United States, young South Asians face cultural shock when it comes to sexuality and sexual behavior. Consequently, a tension exists between the belief systems of the country of origin and the individual’s belief system, influenced by American culture. The objective of this study is to understand the socio-cultural influences on individual decision-making regarding the sexual activity of a South Asian (specifically, Indian) immigrant population, using theories and methods from cognitive science. Twenty first- and second-generation, heterosexual, male and female Indians living in New York City were interviewed regarding their sexual activity. Results show that 55% of participants engaged in sexual activity, of which 22% were first-generation and 82% were second-generation. [Link]

Okay, right off the bat I want to object to their sampling method. I mean, COME ON. Everyone knows that desis (both genders) from New York City are on average more slutty than the general desi population (Abhi looks for a place to hide from a couple of his bunker-mates). From the Indolink article:

“Using cognitive analysis, we documented distinct patterns of safe sex behavior and specific reasoning strategies associated with these patterns” reports [Neeti] Joshi and her colleagues Nicole Yoskowitz and Kelley Urry. They also state: “We have identified a pattern of low sexual activity in a sample of first- and second-generation young-adult immigrant Indians, with significantly less sexual activity in the first generation”…

Throughout the study, Joshi explores the decision-making processes, attitudes, and belief systems of young Desis with respect to their sexual behavior, and, in the process, identifies the socio-cognitive factors that push young immigrant adults to move towards risky sexual behavior in the American environment.

The beliefs and attitudes surveyed included: information related to condom use beliefs, family expectations related to marriage, participant’s preferences related to marriage and beliefs pertaining to HIV. And as for sexual behavior, each participant was categorized into one of three groups related to the level of sexual activity: (1) no sexual activity, (2) sexual activity but no intercourse, and (3) sexual intercourse according to condom use practices.[Link]

Continue reading

Easter isn’t exactly "happy" for everyone

While some of our readers exchange well wishes today, PETA India reminds us that Easter, a day traditionally associated with searching for hidden eggs, isn’t a joyous day for everyone [via Nirali]:

The People for Ethical Treatment of Animals (PETA) in have drummed up a new campaign in Kerala. They want eggs banned in the state since they feel eating eggs amounts to committing murder.

“We are showing that eggs signify life and that we should not be eating eggs because chickens also feel the pain,” said Roshini D’Silva, PETA activist…

“Be it Sunday or Monday; don’t eat ‘ande’. From shell to hell” – these slogans will help gain publicity, especially when Easter is nearing. But are there any takers for the ‘anti-anda’ campaign?… [Link]

Have you ever noticed how PETA protests often involve some sort of nudity or semi-nudity? No word on whether or not the “chick” they refer to below was naked, but one can only imagine.

By having a human-sized chick emerge from an egg and distribute leaflets, volunteers People for Ethical Treatment of Animals (PETA) will seek to draw attention to the cruelty meted out to chickens in modern animal factories and to how people can help stop it.

Easter, a press note issued here said, is traditionally associated with Easter eggs. But PETA has a different and more humane idea… “Eggs are as vegetarian as your chicken tikka or mutton biriyani. They are apart of the chicken’s reproductive system. To produce eggs, the birds spend their entire lives in battery cages housed in dark, crowded sheds were they are treated as egg-laying machines. Baby birds have their beaks cut off with a red-hot blade. Young `layer hens’ are kept in complete darkness except at feeding time. [Link]

PETA India’s website also reveals that they recently had another tiger-in-a-bikini protest to bring attention to abusive circuses. Anyways, in a show of solidarity I am only going to consume vegetarian eggs on this Easter Sunday.

Continue reading