India’s biggest art deal ever

MFHusain.jpg A Bombay businessman has commissioned Indian painter Maqbool Fida Husain to create 100 paintings for $21M (Rs. 1 billion).

The buyer, Guru Swarup Srivasava, is described as a low-profile Bombay (Mumbai) businessman who was not an art collector. He says he believes it is a good investment.

What’s Husain doing with the money? He’s going to Bollyland!

Husain plans to splash a major portion of his fee – $20m – on a mega Bollywood film. “I will… cast all the big names in the industry – Amitabh Bachchan, Shah Rukh Khan, everyone,” he said.

Unless dissuaded by saner men, Husain would blow double the budget of Devdas, India’s most expensive film ever.

Here are a few of Husain’s highly stylized paintings.

Posted in Art

Asif Mandvi on His Faith and His Craft

The NYT ran an interesting profile of Asif Mandvi, one of the first desi actors to make it into mainstream this past weekend.

Mandvi’s first lesson on the racism that can come with living in a community where you are different should have prepared him for his second. As a small Indian-born schoolboy in the working-class town of Bradford, England, he was often taunted and chased home from school by “the white boys.” The experience, fading over time, rushed back to him after the attacks of 9/11, which produced a backlash that made him, as a Muslim, again feel the sting of being “an outsider.” But Mr. Mandvi, an actor, has reacted to what he sees as the current assault on Islam – born of indiscriminate fear and suspicion – by identifying with those who are attacked rather than those who are doing the attacking. “I never heard the word ‘jihad’ until it came out of the mouth of an American television reporter,” he said, “and I was raised Muslim. I was never interested in being a political artist, but all this has forced me to become a more political artist. And it has made me a better artist. I want to do work that is honest, work that allows people to see another dimension of life.” To that end, Mr. Mandvi, who says he is in his 30’s, is turning his one-man show, “Sakina’s Restaurant,” for which he won an Obie Award, into a film. “Sakina’s Restaurant” is a comedy that chronicles life in a family-owned Indian restaurant, which in the movie will be set in Jackson Heights, Queens. “I think it is possible to portray Muslims without having to set them against the backdrop of a post-9/11 world,” he said. “This is the story of an American family that happens to be Muslim.”

Wouldn’t it be great if we could return to this frame-of-mind?

Click here to read the full story.

‘Shaft’ meets ‘Sholay’

Screen Daily has some interesting details on yet another Mira Nair project (thanks, Brimful!)

[Nair] recently acquired the remake rights to an Indian “blockbuster” and has sold them on to an as yet undisclosed Hollywood studio. “It will be the first time there has been a reverse, when Hollywood will buy Bollywood. I’m going to remake it in an African-American context.”

Blockbuster in an African-American context? Maybe Shaft meets Sholay! I can see it now: Will Smith channels Amitabh, Martin Lawrence does Dharmendra. Don Cheadle sneers as Gabbar Singh, Mya dances over rough-cut bling. Instead of ‘Mehbooba Mehbooba,’ we get ‘Girls Dem Sugar.’ And all the motorbike scenes are filmed on a wicked Japanese racer.

I think the reverse is even funnier, Indian ripoffs of Hollywood films. But I hear that’s been done.

Mira, no charge for the treatment. Just send me a couple of points off the back end.

Mira Nair at work on ‘The Namesake’

Time Asia runs an interesting profile on Mira Nair (also see Sajit’s post):

Nair was also, she claims, an unwanted child—or, as she puts it, a “contraceptual blunder.” In 1957 the Indian government was worried about its exploding population, and her father, a senior bureaucrat, had sworn to limit the family to the two sons they already had. He sent his wife Praveen to a clinic for an abortion, but she couldn’t bring herself to go through with it…

Kama Sutra: A Tale of Love was universally skewered, and even Nair disowned it as an “aberration.” (Time)

As Amardeep Singh has fisked in far greater detail, some reviewers have complained about the desi influences in Vanity Fair:

The buzz is all about how Nair has played up Thackeray’s Indian influences—he was born in Calcutta—including a Bollywood dance number and an ending shot in the Rajasthani fort town of Jodhpur. The New York Times griped about the “outlandish” sight of Witherspoon doing a “grinding Indian-flavored hoochy-cooch, worthy of Britney Spears,” saying it seemed “shoehorned in from another movie.” (Time)

Nair defended her colonialism-centric angle as a legitimate, innovative interpretation:

The basis of what I loved and which I thought Thackeray plumed so acutely and beautifully was the relationship between the colony and the empire. Thackeray himself was born in Calcutta and came to England, and I always saw him and his writing as a sort of satiric look at his own society; that he was the ultimate insider/outsider and I think it was in that realm and that vein that he created his great heroine, Becky Sharp… (Metro)

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Sick of spices

Blogger Priya Lal wrote that the Oscars found many desi films ‘not Indian enough’ for the foreign language category. But what’s Indian enough?

Second-gen writers like Jhumpa Lahiri and Monica Ali have largely been re-telling their parentsÂ’ tales. ItÂ’s interesting as a topic but repetitive as an entire oeuvre, made even worse by book covers which all feature nubile brown women with mehndi hands and first-gen authors who willingly swan with incense and sarod music at book readings… Peacocks and payals are gorgeous when judiciously applied, and any desi could be forgiven for admiring a royal, nose-ringed nariz evocative of Mughal miniature. It gets annoying mainly when lit and film treats culture as a tourist backdrop, a Potemkin village with the thinnest faciæ of stereotype… when directors ask for the Peter Sellers / Gunga Din caricature of a desi accent rather than the real one, like Apu on The Simpsons and the dadÂ’s accent in Harold and Kumar. ThatÂ’s just insulting… CanÂ’t we all just agree to consign mehndi to weddings, mangos to dinner plates and the words exotic and spicy to the seventh circle of hell?

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Anupam Kher on ‘ER’

Veteran Bollywood actors Anupam and Kirron Kher will play the parents of Parminder Nagra’s med student character in an upcoming episode of ER (via Ennis). Anupam Kher already played Nagra’s dad in Bend It Like Beckham and will also play Aishwarya Rai’s dad in Bride and Prejudice.

That’s the trouble with desis: you let one in, and they’ll bring in all their relatives 😉 I once hired a great desi dude for my group and later left that job. When I came back to visit some friends, I found out he’d taken over my office and even my phone number. Apparently we’d turned that position permanently brown. Colonize, y’all!

Posted in TV

Sepia Mutiny, the film

MangalPandey.gifA new Bollywood film about the Sepoy Mutiny is nearing completion. The Rising, a patriotic screed that’s the love child of Lagaan and 1942: A Love Story, stars Aamir Khan, the ubiquitous Aishwarya Rai, Rani Mukherjee and Amisha Patel. It focuses on Mangal Pandey, the original militant vegetarian who sparked the rebellion. And nothing says ‘freedom fighter’ like a big, honkin’ moustache (vegetable wax only, please). Director Ketan Mehta hopes the film is subversive, not preachy:

“We have seen our history from the British perspective. Now let us see it from the Indian perspective…”

TheRising.jpgI have to admit the Brits are good sports about it, shelling out shillings for Lagaan and those adorable cricket-playing natives. But what about the odd appearance of Prince Ears at the film’s ceremonial kickoff? Chuck, just a hint: you were on the other side. Khan wiggled uncomfortably:

“This film is not against the Queen’s rule, but the East India Company, which ruled India then.”

A nuanced, sensitive position on war. Well, ok then. Mehta also did the art film Mirch Masala with Shabana Azmi and the film Sardar on the iron-willed annexer of Indian kingdoms, Sardar Vallabhbhai Patel. A.R. Rehman, who did the music for Lagaan, is scoring the film, to be titled Mangal Pandey for the Indian market.

Numerous villagers who all claim to be Pandey’s descendants are up in arms over a smooching scene in the film, the irony of which is left as an exercise for the reader. We at Sepia Mutiny are just chapped over being kissed off by their casting department for said scene, despite our obvious lip-locking skills.

Austen gunfight

BrideAndPrejudice1.jpgKeira Knightley, whose breakout role came in Gurinder Chadha’s Bend It Like Beckham, is going head-to-head with her former mentor as they both film Jane Austen’s Pride and Prejudice. It’s a Brit vs. British Asian showdown separated only by angle and time.

As Sajit has posted, Chadha’s version, Bride and Prejudice, is an unapologetically Bollywood interpretation starring Aishwarya Rai that debuts this year. Knightley’s version comes out in ’05, a traditional version with mostly British actors set in yesteryear London.

BrideAndPrejudice2.jpg Chadha recently released the full trailer for her version, a light-hearted romantic comedy co-starring Martin Henderson, Namrata Shirodkar, Anupam Kher, Naveen Andrews, Indira Varma and Ashanti. Check out the bit where Henderson describes bhangra (‘screw in a lightbulb with one hand and pet the dog with the other.’)

Throw in the Mr. D’Arcy character from Bridget Jones’ Diary, he of the ugly jumper, and never-married miss Jane is gettin’ some lowe. And she’s not the only one. Considering all the desi shout-outs scampering through Vanity Fair, and the desi re-imaginings of Twelfth Night and A Midsummer Night’s Dream, the English are in for some hot, back-door reverse colonialism action.

Pop Culture’s Appropriation of Hindu Icons

I don’t necessarily think the appropriation by popular culture of Hindu icons is always offensive. Any deity on a toilet seat, sure that is offensive, a deity on a t-shirt…I don’t think so.

Anyway, Time Magazine (Asia) recently published an interesting story on Pop culture’s appropriation of Hindu icons and how “the faithful” is up in arms about it. The article is essentially a listing of some of the more recent examples of this, including Roberto Cavalli’s ingenious Holy Bikini and undergarments which made a stir earler this summer, and were subsequently removed from the famed British department store, Harrods.

It’s been five years since the spirituality-seeking Madonna, dressed in a sari and adorned with a tilaka marking on her forehead, sang a self-composed Sanskrit song at the MTV awards before a backdrop of Hindu god images—simultaneously raising the West’s awareness of Hinduism and incurring the ire of the religion’s faith police. Things Indian have only gotten trendier since. But as Madonna discovered, cashing in on Hinduism can be a mixed blessing.

To read the full article, click here.