Musafir, A Rajasthani Band; and Philly Meetup?

Musafir is a band from Rajasthan (and France!) who just performed with A.R. Rahman in Hollywood, California last week. This week (Wednesday), they’re coming to the prestigious Kimmel Center in Philadelphia, to headline a show with local DJs Darshana and Chetana Borah in a supporting role.musafir band.jpg

According to the product review at Amazon, Musafir originally formed with the idea of reconnecting European Gypsy (Roma) music with the South Asian folk music it derived from hundreds of years ago. (There is very strong linguistic evidence that the primary language spoken by the Roma, Romany, has specifically Indic roots. According to Wikipedia, Punjabi is the strongest influence.)

But in recent years, Musafir appears to have moved away from the “Gypsy” theme, and now they seem to perform a potpourri of traditional Rajasthani folk styles (with a little filmi music thrown in for good measure). From what I’ve heard it isn’t clear that Musafir is necessarily “authentic,” but whatever they are, they have been doing a good job in recent years entertaining music festival crowds in the U.S. and Canada, judging from notices here, here, and here (that last link has a couple of MP3s available).

Unfortunately, none of Musafir’s music appears to be available via ITunes, though you can listen to songs for free at Rhapsody, as well as here and here. (The song available at the Kimmel Center website actually comes from the unrelated Hindi film Musafir; a bizarre mistake.) Continue reading

If you can foot the bill

nagranisocks.jpgMy favorite fashion writer, Robin Givhan of the Washington Post, has a story on the desi entrepreneur who has devoted his life to solving the following problem:

“I see a guy with a great suit on and nasty socks, I think, ‘Come on, finish the job!'” he says.

Great suit, nasty socks: truly one of the great fashion missteps of our time and one that many of our gentlemen readers will surely recognize. You know the feeling when you’re getting ready for a big meeting and realize all you have is holey, lumpy or mismatched socks? Well, Vivek Nagrani is here to help, at a mere $125 a pair. Hey, that’s only $62.50 per sock!

Nagrani makes a “Gatsby” sock with the image of a woman sipping a martini, strategically resting along a man’s Achilles’ tendon. “She’s holding him up,” he explains. Another pair of socks named “Luther” have a floral pattern winding up the inside of the calf; the flowers are revealed only when a man sits down and crosses his legs. He named another pair of socks “Brian,” after a customer who is attached to his dog Bottle Cap. The socks have stylized paw prints all over them.

You can read all about Nagrani in Givhan’s article. Meanwhile, I took a look at his corporate website, to learn more about this captain of industry, and found this description of the Nagrani brand:

The V.K. Nagrani label is privileged to create products for the diplomatic, scientific, military, artisanal and financial elite. With no surprise, men who define themselves by their distinct character rather than their possessions remain our most loyal customers and become our revered friends. Whether named by collection or by connoisseur, we grace such men of influence with our name. After all, the spirit of V.K. Nagrani is a sine qua non of any depiction of the aristocracy, the bourgeoisie or, quite simply, a life of luxury and elegance.

The day you see the “Churchill” — “lemon yellow with stripes of coco and blue” — haughtily peeking out beneath the impeccable cuff of my bespoke pantaloons, you’ll know that I no longer have time for plebeians like you. Continue reading

Summer Hindi Film Music: “Omkara” Stands Out

I found Krrish and Fanaa entertaining enough to watch, though I instantly forgot the songs to both films, and haven’t had reason to go back for a second listen. I’ve also been sampling some of the other Hindi film music this summer via Raaga, and with a couple of exceptions the songs all sound like they were produced by robots who hate music. The Kabhi Alvida Naa Kehna songs in particular are atrociously bad. (Kabhi Repeat Naa Karna.) omkara still3.jpg

One big exception from what I’ve heard are the songs to Omkara, the new adaptation of Shakespeare’s Othello by Vishal Bhardwaj. Bhardwaj directed another rendition of Shakespeare in Maqbool (Macbeth). Maqbool (Irfan Khan, Tabu, Naseeruddin Shah, Om Puri) was artfully done and well-acted, though I was a little confused about the obsessive focus on religion in the film. In Omkara, Bhardwaj is working as both director and music director, and the soundtrack benefits from the close attention to detail he evidently paid to it. The title track (“Omkara”), with Sukhwinder Singh’s vocals, is wonderful: it has that early A.R. Rahman happiness, the “Chaiya Chaiya” magic: Sukhwinder has a lot of power in his voice, and this tune celebrating the warrior “Omkara” allows it to come through. “Beedi” is also quite catchy — with a Qawwali sound — as is “Naina” (with vocals by Rahat Fateh Ali Khan). I’m a little less enthusiastic about the album’s slow songs, “Jag Ja,” and “O Saathi Re,” though they are still good — folksy and semi-classical rather than simply slow and pseudo-emotional (as in most Bollywood slow songs these days).

In short: sounds like A.R. Rahman, but much better than Rahman has been lately. Continue reading

Humanitarian crisis looms

I’m sure we are all praying right now that humanitarian supplies including food and medicine are able to reach the civilian Lebanese population. Not to take away at all from that situation but since it is being thoroughly discussed elsewhere in the news and on the web, I thought I would divert the attention of SM readers for just a few minutes by speaking out about the looming crisis here in America and among other Diasporic desi communities. Folks, we have a daal shortage that hasn’t received nearly enough attention and it’s not going to be pretty when it all plays out. India West reports:

Soon to be more precious than gold?

Faced with an unexpected crunch in supply of dal and lentils, the staple item of the Indian meal, that’s the advice hapless store owners are giving to worried customers after an Indian ban on exports of lentils (I-W, June 30) has sent prices soaring and supplies dwindling. The Indian government has banned the export of dals and lentils until March 2007 to curb rising commodity prices.

We advise customers to concentrate more on the vegetable than the dal,” Dinesh Kumar of India Cash and Carry, a busy Indian grocery store in Sunnyvale, Calif., told India-West.

No Indian meal is complete without dal, and it is a critical source of protein for vegetarians. Over the weekend, customers have been flocking to the aisle that stores dal, Kumar said. [Link]

The advice they are giving us is to “concentrate more on the vegetable than the dal?” That’s like asking someone to concentrate more on their job than on love, or to concentrate more on a blogger instead of the doctor or the finance guy. It just isn’t going to happen. As the article points out, daal is a CRITICAL source of protein for vegetarians. Is this some sort of bad karma for when all the vegetarians poked fun at the beef eaters for their mad-cow friendly ways? Now the chief protein source of vegetarian desis has come under threat.

“People are in a little panic for dals right now, even though we are requesting them to not take too many packets,” said Kumar, whose store has set a limit of a four-pound pack per household. People were cooperating, he said.

Prices have shot up. Toor dal, which retailed for less than a dollar a pound a couple of weeks ago, has shot up to almost two dollars a pound. [Link]

When I went to the Indian grocery store on my block last weekend I saw a little boy get trampled by three aunties who all reached for the same package of daal on the shelf. As the paramedics loaded him onto the ambulance he kept crying, “why Bhagwan, why?”

“Demands have gone up way high. Everybody is looking for dal and there is not enough in the market,” Parmar told India-West. “We have to supply each and every store; we have limited quantity to supply…” [Link]

Because of my blogging duties I knew about this looming crisis before most in the media and public. I have been steadily stocking up on daal by filling up one of the storage rooms here in our North Dakota bunker. Even my co-bloggers have remained in the dark about my grand designs. My power and influence in the blogosphere and the world in general will no doubt rise as knowledge of my new wealth spreads.

It’s hard to tell how this would play out, he said. “As of now, the market is in a period of uncertainty,” Soni said. “Nobody knows what’s going to happen in the course of the next month…” [Link]

In a post-apocalyptic world where daal is scarce I will have my choice of a beautiful desi bride in search of protein…or perhaps several brides.

Continue reading

The Merchants of Kidney-vakkam

PBS’ Frontline Roughcut series lives up to its name with its latest on-line film. You might remember that I have linked to their on-line film series before. The latest one tracks the human kidney trafficing business in a slum near Chennai nicknamed “Kidney-vakkam.” The 10 minute film is titled, A Pound of Flesh: Selling kidneys to survive.

Traveling between Bangalore, India’s thriving technology center, and the slums to the south, Grant spoke to government officials, doctors, kidney brokers and donors to try to find out why so many people are still getting paid to give up their kidneys even though a law was passed 12 years ago to heavily regulate the practice. When Grant arrived in the slums of Chennai, about eight hours south by train from Bangalore, someone offered to sell her their kidney on the spot. “I was stunned,” she says.

A New York Times Magazine article recently asked the question, “Why not let people sell their organs?” From an economic point of view, the article explains, demand for kidneys is far outrunning supply around the world. If people could legally sell, economists argue, more people with kidney disease might be saved, and the poor people willing to sell would have a chance to get badly needed funds.

As Grant reveals, the problem is especially acute in India, where demand for kidney transplants is increasing along with the country’s growing numbers of diabetics, a health problem that has been directly linked to India’s recent prosperity and rise in obesity. Those who can afford medical care are much more likely to receive a new organ, often because inside India’s impoverished slums, many are desperate enough to sell a kidney for as little as a few hundred dollars. [Link]

The film points out that as Indians increasingly adopt a western diet they are becoming more susceptible to kidney disease, thus increasing the demand for illegally sold kidneys.

Above all, Grant’s story shows a vicious cycle among India’s poorest — particularly among women, the family members traditionally expected to sell their kidneys. Holding out her original donor card, one woman tells Grant that she has been waiting 17 years for the rest of the money promised her. [Link]

As the film explains, the quickest way to close down this practice is to limit kidney donations to between blood relatives, but nobody seems incentivized to do this.

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Sonia, Congress Stop Jag Mundhra Biopic

Sometimes blogging lands you up in funny places. SM’s own Abhi and Patrix from Desipundit were recently quoted in an excellent San Francisco Chronicle regarding the new Indian comic books. A mystery man named “Ennis Singh Mutinywale” was quoted all over the place after dropping this bombshell. Manish Vij had, as mentioned earlier, a quality piece in Salon after the Mumbai blasts. And a number of bloggers (naturally) were quoted in mainstream media coverage of the Indian blog ban — not surprising since several prominent desi bloggers are also professional journalists.

Today it was my turn, albeit in a smaller way — the Times of London called for a comment on Sonia Gandhi’s attempt to suppress Jag Mundhra’s planned biopic about her (starring Monica “Mary Magdalene” Belluci as the young Sonia Gandhi). I blogged about it two months ago, and somehow that turned into this:

Despite priding itself on a constitution that guarantees freedom of expression, India has a history of censorship. It was the first country to ban Salman RushdieÂ’s The Satanic Verses and the Central Board of Film Certification regularly uses the fear of civil unrest between its Hindu and Muslim communities to demand cuts from directors or to keep certain films out of cinemas. Only yesterday, a ban was lifted on 17 websites that ministers claimed were fanning religious hatred after the bomb blasts in Bombay on July 11.

Amardeep Singh, assistant professor of English at Lehigh University, in Pennsylvania, was not surprised by Mrs GandhiÂ’s attempts to stop the film. “There is a knee-jerk censoriousness in Indian politics and it is a sad reaction to try to suppress the film before it has even been produced,” he said. “It is meant to be a respectful biopic, but I think theyÂ’re just nervous because the director has a reputation for the unsavoury.” (link)

Admittedly, that last statement was pure speculation on my part (one always wishes the reporter quoted the other thing you said…). But this censorship problem is, as Dilip D’Souza has ably argued, a systemic problem we need to be continually vigilant about. India would be a better place if the default were to allow people to have their say rather than block, ban, and censor. (And it’s not just a Congress Party thing; the BJP were no slouches when it came to censoring views they weren’t happy about.)

Sadly, the filmmakers here have apparently decided to shelve the film rather than insist on their right to make it. Continue reading

I smell a revolting odour in what you speak

A tipster on the News page alerts us to the following very odd column by Jon Carroll in the San Francisco Chronicle. The tipster comments: “Personally I think this article is in poor taste, but I’ll let others decide for themselves. I don’t want to be accused of jingoism.” A wise display of circumspection! So let’s take a look for ourselves. Carroll begins:

Occasionally over the years I have reprinted examples of English written by people for whom English is not their native language. Many of the examples appeared to be translations prepared by somebody with a whatever-to-English dictionary and a keen will to succeed. The earnest author would often, perhaps unknowingly, have a fit of fancy, often landing in magical territory unvisited by native speakers.

Okay… So, where are we going with this?

People often accused me of making fun of the writers. Not at all. I loved the writers. They were demonstrating how flexible English can be, something that professional writers tend to forget. It’s nice that the grammar police exist, but they mustn’t be allowed to rule. Language is not just a tool or a blade; sometimes it’s a springboard or a trampoline or a balloon.

Tool, blade; springboard, trampoline, balloon. Right. Anyway:

English as spoken in India is not a mistranslation; it’s a different dialect. Most written Indian English is made for domestic consumption, so it can follow rules that make intuitive sense to the audience.

Ah! We’re going to make fun of Indian English! Sure, why not.

The work below was prepared by a friend of a friend.

The old friend-of-friend move. Convenient when you write a daily column. (No columnist should ever write daily.)

All the sentences are reported to be actual quotations from one issue of True Crimes magazine

Reported to be actual! (Columnists don’t have to fact check either.) Now, onto this Indian English of which you speak:

Her husband clipped her ambitions with the instrument of refusal. The pangs of separation from her paramour made her to suffer….

When he retired to his bed that night, he tried to analyze latent import of her expressions; his body got thrilled….

Vijay’s friends had cars, in which stereos were fitted and they used to insert cassettes in the decks and then enjoy melody of recorded songs. “Come, let us go to the lake and listen to melodies of songs there….”

Geeta smelt a revolting odour in what he spoke. But Vijay was influential and also commanded much muscle power. Although he was in love with another girl called Lucy, a modern and highly fashionable dame, love messages were started exchanging through visual contact. Geeta put a bewitching and killing smile on her lips. Vijay didn’t find her unsuitable for an immoral act. “My business pertains to counterfeit currency and alongside I also do swindling. I will indulge in such novel acts of sex that your spirits will blossom and cheer you up and you will not feel sorry….”

Geeta: “Would I prepare for celebration?”

And so on. Anyway, here’s my question: as odd as Indian English can get, is this at all representative? Maybe I’ve just been sheltered from the worst of it. If so, feel free to rupture my illusions, preferably supplying your favorite examples. But if not, what exactly was the purpose of this column?

Continue reading

Taking the “C” out of ABCD

Here is a snippet of South Asian focused children’s literature, from the website of the dedicated magazine Kahani:

Kayan’s grandfather walked in. He held something shiny in his hand.

“What is it, Ajoba?” Sarika said. Their grandfather held up a silver coin.

“It’s just a coin,” Kayan said.

Ajoba shook his head. He placed the coin on one palm and rubbed his hands together quickly. Then he held up his hands. The coin was gone.

“Wow!” Sarika said. “Neat.” Kayan’s eyes widened.

“A magic coin,” Ajoba said.

Another snippet and some illustrations are available at the magazine’s website. One of its contributors is SM regular Pooja Makhijani, who has a nice personal essay on the topic of desi children’s lit at PaperTigers.org, a website on Asian-American writing for kids:

As I was growing up, I would search library shelves in the hopes of finding a character “like me”. I never had much luck. One day, my elementary school librarian excitedly handed me a tattered copy of The Jungle Book by Rudyard Kipling. “It’s set in India,” she squealed. “It’s the perfect book for you!”

Shockingly, Pooja did not find herself identifying with Mowgli. But one day at the library, she ran into a book called Dancing Princess:

Dancing Princess was a historical novel set in 16th century India during the reign of the Mughal emperor Akbar. Although Allaedi, the main character, wasn’t exactly like me, she was close enough. We were both brown haired, brown eyed, brown skinned girls and we both loved to dance. I renewed that book again and again, carefully scrawling my name onto the index card pasted on the inside back cover each week.

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“But I Warn You, They Are Not As Peaceful As Me”

Community leaders from Tower Hamlets, London have started a campaign against the filming of Monica Ali’s 2003 novel Brick Lane. The novel was shortlisted for the Booker Prize, and was a big commercial and critical success. Reactions by many South Asian readers I heard from were mixed, mainly because of Ali’s use of a kind of pidgin English in the letters from the main character’s sister in Bangladesh, Hasina. (Our blog-friend DesiDancer also had a succinct review: “utter crap”, were her delicate, carefully chosen words)

Of course, the quality of the book is mostly irrelevant to the censorship campaign under way. This campaign seems to be an extension of the campaign against the book itself in 2003, and includes some of the same players and the same sad rhetoric of outrage and offense that is routinely trotted out these days in response to something or other:

In an echo of the controversy which surrounded the initial publication of the book, set partly in the east London borough, the novel is accused of reinforcing “pro-racist, anti-social stereotypes” and of containing “a most explicit, politically calculated violation of the human rights of the community”.

Community leaders attacked the book on its publication in 2003, claiming that it portrayed Bangladeshis living in the area as backward, uneducated and unsophisticated, and that this amounted to a “despicable insult”. (link)

The misguided attempt to protect the community’s honor through censorship will be ineffective, and the censorship campaign itself has the ironic effect of making the community look really, really bad. Continue reading

Sink or Swim: the M. Night Shyamalan Media Circus

24night.jpe The publicity build-up for M. Night Shyamalan’s latest film, The Lady in the Water (opening this coming Friday), has begun with some shatteringly bad buzz. It’s too bad, because I’ve been a fan of Shyamalan’s four major films, even the ones that haven’t had a great critical reception. (The Village, for instance, offered a nice critique of religious fundamentalism, I thought. And isn’t The Sixth Sense really a film about reincarnation and the Hindu/Buddhist concept of Moksha, albeit explored through the proxy of Catholicism?)

Some of the publicity isn’t so bad. To begin with, Shyamalan’s got two profiles in the east coast papers today, one in the New York Times and another in the Philadelphia Inquirer. The Inquirer likes him, because he’s a local boy and he’s stayed local: he owns a house in Gladwyne (not far from where I live, actually), and created a monster set in nearby Levittown for Lady in the Water. The Times is a little more lukewarm, focusing on a silly trick documentary shot (with Shyamalan’s approval) to accompany the release of The Village, and on Shyamalan’s apparently rampant narcissism.

Shyamalan has probably helped to undo his mystique a bit by taking himself too seriously. There is a sketchy-looking biography of him coming out this Thursday, called The Man Who Heard Voices: How M. Night Shyamalan Risked His Career On a Fairy Tale. From this New York Times review, the book looks highly embarrassing. Among other things, it details Shyamalan’s split with Disney during the early phase of script-writing. And while some of the reasons Shyamalan gives for the split seem like good ones (Disney “wasn’t allowing it to be visceral”), others seem pretty trivial: he apparently wasn’t happy with how his assistant was treated by Disney’s executives; and he was annoyed they didn’t want him to cast himself in one of the major roles. Continue reading