About Abhi

Abhi lives in Los Angeles and works to put things into space.

Do you know what you are funding?

In reviewing the myriad of organizations that are now collecting for the Tsunami relief, I wondered (a bit cynically) how many stories we will come to hear about scam organizations that will use this tragedy just to fleece generous donors. Another concern I had (which may be shared by other readers) is the “baggage” that is sometimes included with your donation, when giving to certain groups. A friend pointed me to www.stopfundinghate.org which points out that donations to some religious organizations in India may be funding communal violence and Hindu Nationalism in addition to providing the help promised.

Are the charity dollars generously provided by American companies, including some of our leading corporate citizens of the high technology world, being used to fund violent, sectarian groups in India? The Campaign to Stop Funding Hate (SFH) launched Project Saffron Dollar in November 2002, to bring an end to the electronic collection and transfer of funds from the US to organizations that spread sectarian hatred in India.

The Campaign to Stop Funding Hate (SFH) is a coalition of people-professionals, students, workers, artists and intellectuals-who share a common concern that sectarian hatreds in India are being fueled by money flowing from the United States. SFH is committed to an India that is open, tolerant and democratic. As the first step, SFH is determined to turn off the money flow from the United States to Hindutva hate groups responsible for recurring anti-minority violence in India.

This is not something that only affects individuals but large and small companies as well.

Many large US corporations such as CISCO, Sun, Oracle, HP and AOL Time Warner match employee contributions to US based non profits. “Annual Giving” programs normally happen once a year in late Fall-timed to occur between Thanksgiving and Christmas. Unsuspecting corporations end up giving large amounts of money as matching funds to IDRF [India Development and Relief Fund] as employees of these firms direct funds to IDRF. For instance, in fiscal 1999, Cisco Foundation gave almost $70,000 to IDRF – placing IDRF among the top 5 of Cisco grantees. In comparison, a well-regarded mainstream institution like the Nobel Peace Prize winning Doctors Without Borders received only $2,560. Also, other Indian-American development organizations such as Asha ($1,417), CRY-Child Relief and You ($4,427) or the Maharashtra Foundation ($2,000) all fared much worse than IDRF. Clearly, at least among Cisco employees, the IDRF has come to occupy much of the giving space. When you add Cisco’s matching grants to the original amounts given by its employees, a total of at least $133,000 went through Cisco to IDRF in 1999-2000-this is more than 5% of IDRF’s total cash collections for the same time period.

Just to clarify, this website and campaign existed long before the Tsunami, and nothing on it pertains directly to the current crisis, but I thought it would serve to remind readers that even though they should definitely GIVE, they should be thoughtful about it. Continue reading

Blogging about news about blogs reporting news

Have you deconstructed the title to this one yet? The New York Times reports on the role blogs are playing in disseminating news and information about the Tsunami in South and South East Asia:

For vivid reporting from the enormous zone of tsunami disaster, it was hard to beat the blogs.

The so-called blogosphere, with its personal journals published on the Web, has become best known as a forum for bruising political discussion and media criticism. But the technology proved a ready medium for instant news of the tsunami disaster and for collaboration over ways to help.

I know that this post is a bit self-serving in that it occurs as a blog entry which is pointing out the value of blogs, but nonetheless I think it shows neophytes or the jaded non-believers that blogs can be relevant and worthy of a visit even if non-political in nature.

Bloggers at the scene are more deeply affected by events than the journalists who roam from one disaster to another, said Xeni Jardin, one of the four co-editors of the site BoingBoing.net, which pointed visitors to many of the disaster blogs.

“They are helping us understand the impact of this event in a way that other media just can’t,” with an intimate voice and an unvarnished perspective, with the richness of local context, Ms. Jardin said.

That makes blogs compelling – and now essential – reading, said Dr. Siva Vaidhyanathan, an assistant professor of culture and communication at New York University and a blogger. Once he heard about the disaster, “Right after BBC, I went to blogs,” he said.

The following quote in the article demonstrates the dedication of (or metal defect within) bloggers:

Dr. Vaidhyanathan said he was leaving for a long-planned trip to India today and, if possible, hoped to visit relatives in Madras. “As long as there is electricity and Internet access, I’ll blog,” he said.

I personally think that is a much cooler motto than that of the post office.

Mississippi Gas station owner shot by “Scream” killer

This story in the Mississippi Clarion Ledger is disturbing on several levels. The first is the personal story:

After several years, Vinod Taneja was to be reunited with his wife Monday night at Jackson International Airport after years of being apart.

Taneja, 56, had come alone to the United States from the couple’s home in northern India to make a life for them.

He opened Highway 80 Mini Mart in south Jackson a few months ago and was the store’s only employee.

But about two hours before his wife’s flight was scheduled to arrive at 10:30 p.m., Taneja was shot and killed at his store at 5049 U.S. 80 West.

“He wanted to make a home here,” said Hitesh Desai of the India Association of Mississippi. “The fact that his wife came here under these circumstances is demoralizing.

As if the cruel fate of that in itself isn’t sad enough, the circumstances of his death take a bizarre twist:

No one has been arrested, and a motive has not been established in Taneja’s death, said Jackson police spokesman Robert Graham.

A man wearing a “Scream” mask and dark clothes came in the store and shot Taneja, Graham said.

The mask and a piece of clothing were found in trash near the store, police said.

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South Asian American communities react to the quake

In response to the devastating Tsunamis that assaulted the coastal regions of South and South East Asia, South Asian Americans are trying to get past the worry and grief and move on to the task of getting aid to the victims. From NJ.com:

“Nothing happened to my family, thank God,” said Balija, who is president of the Hindu American Temple & Cultural Center in Morganville [NJ]. “A lot of fishermen live near the sea . … They don’t even know what they lost. It’s unbelievable. It’s very devastating.”

Balija said members of his temple would meet to determine what resources should be sent to victims. Meanwhile, other organizations were beginning to organize their rescue efforts yesterday.

“We are very much concerned and sorry about this,” said Pradip “Peter” Kothari, president of the Indian Business Association and Indo-American Cultural Society in New Jersey. “We have to talk to the different organizations and temples and figure out what is the best way to react.”

The San Jose Mercury News also reports [reg. required] on the beginnings of an aid effort:

[Lata] Patil, active with the Indian Community Center in Milpitas [CA], said she also planned on contacting other community members to begin coordinating aid. Others were trying to reach relief organizations such as the Red Cross to help.

White House officials said relief efforts were already under way to help people in Sri Lanka and the Maldives, a string of 1,192 coral atolls off the southwestern coast of India. Other countries would also receive aid as the extent of the disaster becomes clear, officials said. President Bush expressed his condolences Sunday to disaster victims.

“We’re working on ways to help,” said U.S. State Department official Noel Clay. “The United States will be very responsive.”

If you would like to help, a good place to start is to visit the Red Cross Website:

You can help those affected by this crisis and countless others around the world each year by making a financial gift to the American Red Cross International Response Fund, which will provide immediate relief and long-term support through supplies, technical assistance, and other support to those in need. Call 1-800-HELP NOW or 1-800-257-7575 (Spanish). Contributions to the International Response Fund may be sent to your local American Red Cross chapter or to the American Red Cross International Response Fund, P.O. Box 37243, Washington, DC 20013.

In addition, here is a link to the website of the Sri Lanka Association of Greater Washington, which is collecting donations. Sri Lanka was reportedly the hardest hit area.

Update: Manish and others inform me of this EXCELLENT blog that has popped up specifically to address this crisis.

Wishing you a Merry Christmas/Christmus/Krishna

Commentator Shahnaz Chinoy Taplin writes in India Currents magazine, about her experiences with hybridized Christmas celebrations after coming to America. As reported by New California Media:

At a conference, “Clash or Consensus,” held in Washington D.C. in 2003 and sponsored by the Global Fund for Women and the Women’s Learning Partnership, I met Zainab Bangura, chair and co-founder of the Movement for Progress, a political party in Sierra Leone. When asked how it was to be a Muslim in her country, she replied: “Muslims and Christians are so integrated through marriage and in other ways that in Sierra Leone we call Christmas Christmus.”

Her comment transported me back to my youth in Bombay where we celebrated “Christmus” in a predominantly Hindu India. My Muslim mother attended a convent school and loved going to mass on Christmas Eve. Our ugly green plastic tree was strung with multicolored, electric fruit bulbs until one year when I conspired with my young and foolish maternal uncle to persuade my young, but slightly wiser, mother to let me light the tree with birthday candles—the “real thing.” Against her protestations, we lit the candles, and in a flash the tree burst into a burning inferno! Doused with buckets of water, the fire was extinguished, and passed lightly into memory.

But could the “Christmus” of her youth survive, after being trasported to America?

But Christmus didn’t always translate well for American-born children. My best-planned but worst-received Christmas was celebrated with our 4-year-old son on a December visit to the Bharatpur bird sanctuary. I was excited about doing an “Indian” Christmas for my bicultural child. From the bazaars of Jaisalmer and Jaipur, 11th-century desert towns in Rajasthan, my husband and I picked up miniature silver figurines for Riaz—a camel, an elephant, a lion, a precious Nandi (Lord Shiva’s bull), and horses in different sizes. I thought these little personable creatures would be perfect gifts on the heels of seeing live tigers and elephants in the wild at the Ranthambore Wildlife Sanctuary. Merrily decorating freshly cut branches and simulating snow with toilet paper after I put Riaz to bed, I had high aspirations for an unforgettable Christmas. Wrong!

For our son, who was used to freshly cut Christmas trees in San Francisco and had grown up with images of Santa coming down the chimney to munch on cookies and milk, this improvised Christmas in Bharatpur paled in comparison. Dissolving into tears, Riaz wailed, “Santa forgot about me, his reindeers couldn’t find Bharatpur …” I tried to reassure him. “How could Santa not find Bharatpur? It is next to the Taj, one of the Seven Wonders of the World.”

I guess nothing is perfect. As for me, I cried whenever I didn’t get Space Legos. At least we should be thankful that we can celebrate however we want. In some places (like at the college across the street from our family home in India), people are looking to ban (often through physical violence) days like Christmas and instead to promote days like “Traditional Day: A day to see how a girl looks in traditional dress.”

Gruesome

From Reuters UK:

Indian police have arrested a man they say kidnapped a two-year-old girl before roasting her on a fire and eating her because he was starving.

The gruesome incident took place in a jungle hamlet in Nellore district in the southern state of Andhra Pradesh about a week ago, a police officer said on Friday, and came to light after the 42-year-old man was later discovered gorging on a buffalo carcass.

“He was caught and handed over to us by villagers who found it strange that he was eating such a large animal with his bare hands with flourish,” the officer told Reuters. The man was arrested on Wednesday.

I really struggled with whether I should post this one or not. Really messed up things happen in the world all the time, but many are just isolated acts committed by truly sick individuals. I only post it because I have long been concerned about the ecological, economical, and social implications of the bush-meat trade in Africa. People wipe out entire species including the great apes (whose cut-up body parts look no different than a human’s) because they are hungry or because they know they can get money for the illegal meat on the black market. Then, last year it was reported that armed militias were actually hunting and eating the Pygmy population in Africa. The Pygmies appealed to the U.N. for protection. Anyways, what I took out of this was the thought that although this was probably a very very isolated incident, the fine line between widespread practices and insanity is a bit blurry at times.

The GREATEST South Asian leader of all time??

The BBC News asked the public, in an informal poll this week, who the greatest South Asian leader ever, has been. The results surprised me, and the phrase “vote early and often” came to mind.

Muhammad Ali Jinnah 1876-1948
Lawyer and politician who fought for the cause of India’s independence from Britain, then moved on to found a Muslim state in Pakistan in 1947. In Pakistan, Jinnah is revered as Quaid-e-Azam, or ‘Great Leader.’

Up until the very end, Jinnah was a runaway winner. It looks like Gandhi made a late inning push however, when looking at the final 39% to 36% margin of victory. The Hindustan Times picks up the story:

Jinnah has relegated Mahatma to the second spot, emerging as the South Asia’s greatest ever leader in an online poll conducted by the BBC. While Jinnah has polled 39 per cent votes, the ‘Sabarmati’s Sant’ could garner only 36 per cent votes.

While some surfers have raised objections over the inclusion of Zia ul Haq, that Ahmed Shah Masood has also made it to the list of the greats flummoxes one and all.

What is more intriguing is the near-annihilation of almost all the stalwarts – such as Nehru, Chandrika, Jayawardene who failed to gather a single percentage of votes – save Subhash Chandra Bose who polled an alarming 21 per cent of the popular votes.

Well come on. The Bose result should not be surprising at all. We all love our audio speakers. I myself would have voted for the controvercial Mujahideen leader Ahmed Shah Masood, but thats mostly because his nickname was “The Lion of the Panjshir.” Someday I would like to be remembered as “The Lion of the Blogosphere.”

Anyways, the bottom line is that web polls are pointless.

Let’s restrict ’em Musleems

A poll released Friday by Cornell University has some pretty scary results. Almost half of respondents in the national poll feel that some civil liberties of Muslim Americans should be curtailed as a precaution against terrorism. As stated in their press release:

About 27 percent of respondents said that all Muslim Americans should be required to register their location with the federal government, and 26 percent said they think that mosques should be closely monitored by U.S. law enforcement agencies. Twenty-nine percent agreed that undercover law enforcement agents should infiltrate Muslim civic and volunteer organizations, in order to keep tabs on their activities and fund raising. About 22 percent said the federal government should profile citizens as potential threats based on the fact that they are Muslim or have Middle Eastern heritage. In all, about 44 percent said they believe that some curtailment of civil liberties is necessary for Muslim Americans.

Conversely, 48 percent of respondents nationally said they do not believe that civil liberties for Muslim Americans should be restricted.

The Media and Society Research Group, in Cornell’s Department of Communication, commissioned the poll, which was supervised by the Survey Research Institute, in Cornell’s School of Industrial and Labor Relations. The results were based on 715 completed telephone interviews of respondents across the United States, and the poll has a margin of error of 3.6 percent.

The survey also examined the relation of religiosity to perceptions of Islam and Islamic countries among Christian respondents. Sixty-five percent of self-described highly religious people queried said they view Islam as encouraging violence more than other religions do; in comparison, 42 percent of the respondents who said they were not highly religious saw Islam as encouraging violence. In addition, highly religious respondents also were more likely to describe Islamic countries as violent (64 percent), fanatical (61 percent) and dangerous (64 percent). Fewer of the respondents who said they were not highly religious described Islamic countries as violent (49 percent), fanatical (46 percent) and dangerous (44 percent). But 80 percent of all respondents said they see Islamic countries as being oppressive toward women.

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“Behzti” dishonored

Over the weekend in England, a play about improprieties at a Sikh temple took a violent turn as reported by the AFP and several others:

A black comedy that triggered a weekend mini-riot because of its references to rape in a fictional Sikh temple has been cancelled, the playhouse in the English Midlands that was staging the play said.

The Birmingham Repertory Theatre said that, after consultations with police and Sikh community representatives, it was lowering the curtain on further performances of “Behzti” (Dishonour).

The piece, by Sikh actress turned playwright Gurpreet Kaur Bhatti, had sold out its entire run, but it upset Sikhs enough to prompt a series of peaceful demonstrations which turned violent on Saturday.

Three men were arrested, five police officers hurt, and the audience of some 600 evacuated in the melee, in which up to 400 protesters stormed the Rep, damaged doors, set off fire alarms and damaged backstage equipment.

The violence was apparently due to the same type of sanctimonious logic that we see displayed in so many other religious traditions.

…Sewa Singh Mandha, chairman of the Council of Sikh Gurdwaras in Birmingham, said “Behzti” offends on the grounds of falsehood.

“In a Sikh temple, sexual abuse does not take place, kissing and dancing don’t take place, rape doesn’t take place, homosexual activity doesn’t take place, murders do not take place,” he told BBC radio.

“I am bringing to the attention of the management of the theatre the sensitive nature of the play, because by going into the public domain it will cause deep hurt to the Sikh community.”

The Indus Script: Was it really a script?

Describing what is sure to be a highly controversial idea, Science Magazine [paid or institutional access required] publishes an article about a group of scientists who are calling into question whether the Indus script is really even a script, in the traditional sense. Because of the fact that this article will not be accessible by most, I will liberally quote for the benefit of SM readers.

For 130 years scholars have struggled to decipher the Indus script. Now, in a proposal with broad academic and political implications, a brash outsider claims that such efforts are doomed to failure because the Indus symbols are not writing

Academic prizes typically are designed to confer prestige. But the latest proposed award, a $10,000 check for finding a lengthy inscription from the ancient Indus civilization, is intended to goad rather than honor. The controversial scholar who announced the prize last month cheekily predicts that he will never have to pay up. Going against a century of scholarship, he and a growing number of linguists and archaeologists assert that the Indus people–unlike their Egyptian and Mesopotamian contemporaries 4000 years ago–could not write.

That claim is part of a bitter clash among academics, as well as between Western scientists and Indian nationalists, over the nature of the Indus society, a clash that has led to shouting matches and death threats. But the provocative proposal, summed up in a paper published online last week, is winning adherents within the small community of Indus scholars who say it is time to rethink an enigmatic society that spanned a vast area in today’s Pakistan, India, and Afghanistan–the largest civilization of its day.

The Indus civilization has intrigued and puzzled researchers for more than 130 years, with their sophisticated sewers, huge numbers of wells, and a notable lack of monumental architecture or other signs of an elite class (see sidebar on p. 2027). Most intriguing of all is the mysterious system of symbols, left on small tablets, pots, and stamp seals. But without translations into a known script–the “Rosetta stones” that led to the decipherment of Egyptian hieroglyphics and Sumerian cuneiform in the 19th century–hundreds of attempts to understand the symbols have so far failed. And what language the system might have expressed–such as a Dravidian language similar to tongues of today’s southern India, or a Vedic language of northern India–is also a hot topic. This is no dry discussion: Powerful Indian nationalists of the Hindutva movement see the Indus civilization as the direct ancestor to Hindu tradition and Vedic culture.

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