About Taz

Taz is an activist, organizer and writer based in California. She is the founder of South Asian American Voting Youth (SAAVY), curates MutinousMindState.tumblr.com and blogs at TazzyStar.blogspot.com. Follow her at twitter.com/tazzystar

Keep Your Hands to Yourself

Ms. Bitch.jpg
Do you feel that? That icky sensation in the pit of your stomach where you think you feel funny about the image you are looking at but not quite sure how you feel about feeling that funny sensation?

The cover of the upcoming summer issue features a middle class white American woman holding several items that represent work and family life in a multi-armed Hindu deity’s pose. I get the juggling metaphor, and the sour look on her face informs that she’s not too pleased with her conflicting situation. What I’m conflicted and not pleased about is the frequency with which American media and pop culture icons are co-opting South Asian religion to suit their aesthetic fancy.[bitch]
This cover reminds me of the Sotomayor cover that the National Review did (and that Abhi covered here). I’m conflicted in both these covers. On the one hand, neither cover excessively pokes fun at the religion but uses the iconography to express some deeper message they are trying to convey. I believe deeply that art should be given the freedom to express. But on the other hand, can we really call the Ms. Magazine cover ‘art’? It is the advertising front page of a magazine for commerce. And truthfully, I am discomforted by the fact that Ms. Magazine caters to a middle class liberal white women clientele. Question is, would I have felt different if they had depicted a brown woman in the same image, or if it had been a different magazine? Probably.
It’s completely inappropriate to utilize Hindu iconography in this context, mocks the religion, and diffuses the imagery of its “true” meaning. When a cultural or religious symbol is used for marketing purposes by cultural or religious outsiders that fail to convey respect for and understanding of the intricacies of that culture or religion, it is offensive.[bitch]

What we wind up with is more Orientalist perspectives circulating through movies, magazines and stores, more South Asians having to answer for an entire group of individuals about everything from food to yoga, and more ignoring national, gendered, class and sexual differences within the community…I also find it completely unacceptable for a feminist publication to blatantly marginalize women of color as a result of their appropriation of culture. It is a reminder of the divided nature of the feminist movement, and the continued tendency of white feminists to participate in the exoticization or “Othering” of women of color. [Feministing]
What does your gut tell you when you see this image? Continue reading

Caught in Carrie’s Web

Shyamala Moorty by Jen Cleary.jpg If you are in Los Angeles and looking for something to do this weekend, might I suggest getting caught in Carrie’s Web.

Written and performed by Shyamala Moorty [of Post Natyam Collective], directed by D’Lo with video by Sangita Shresthova. Carrie, a body-conscious, high heel-loving spider is spinning out new moves when she inadvertently snares a young human woman who’s dealing with a terrible family secret. A fantastical web of entanglement is woven with classical and contemporary Indian dance and theater.[indiacurrents]

I had the chance to check out the play a few weeks ago and was mesmerized by how a one person play was able to interweave issues of South Asian culture, sexuality, domestic violence and dance expression so eloquently. To develop her script, Shyamala worked closely with the local domestic violence group NISWA. At the show I attended, several young South Asian teen girls from NISWA that Shyamala had worked with on her script were in the audience.

In 1991, NISWA opened a “helpline” to provide counseling support and resource referrals…In addition, NISWA established a shelter for Muslim battered women in 1996. Since then, the shelter has housed many women and their children, providing them with counseling, and job placement.[niswa]

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Mango Pickle Down River

mangopickle.jpgAharay! What a waste of perfectly good achar

The X-ray equipment used by TSA airport security in Columbus could not detect what was inside a sealed canister in a bag being inspected around 7 p.m. Tuesday. [wlwt]

A brown woman? A suspicious package? Airport security to the rescue!

The container was labeled “baby food,” but authorities say security personnel became suspicious when the woman who owned the suitcase claimed the canister held pickles. [kansascity]

There’s only one thing to do.

The fire department bomb squad removed the item from the airport and detonated it, discovering the mangoes.

No one was hurt. Flights and other airport operations were not interrupted.[wlwt]

There are two things I love to this story. First, I wonder where this woman was going that she absolutely had to pack mango achar in her luggage. Where ever it was, she just absolutely could not leave home without the essential mango pickle to take with her. Secondly, I find it hilarious that they detonated the canister of achar. I imagine flying tangy orange sauce exploding all over the members of the bomb squad and pieces of mango getting stuck in their hair. Couldn’t they have just uncapped the jar and tasted it instead? Desi, please. Continue reading

Throw Me an Invitation

I was roped into the arms of the indie-rock band The Throws (then called Lovely) when I had first seen them perform a few years ago at the South Asian art festival Artwallah. I had been impressed by the chill post-punk polished sound and crushworthy lyrics. The band’s CD quickly became a regular rotation as I cruised the streets of Los Angeles that year.

After taking some time off, I was excited to hear that The Throws are back to making sweet music together again. I had the chance to sit down (virtually) with Adit Rao, lead singer of The Throws to talk about fears, hopes, and dreams. Instead of dropping a CD, the band is going release singles online, one at a time and for free. You can listen to the first song of the series, “Invitation” by using the player below, and you can read my conversation with Adit Rao just below that.

<a href="http://rockme.thethrows.net/track/invitation">&#8220;Invitation&#8221; by The Throws</a>

Thank you so much for taking the time to do this interview for Sepia Mutiny. I’ve been following you for the past few years, back when the band used to be called Lovely. It seems like you’ve been quiet for a bit… What has been going on with The Throws?

The Throws kinda disappeared for a minute, life stepped in and took the reins for a bit. We went back into the woodshed– writing, recording, and stuff. But recently, there’s been some rumblings; we’re jones-ing to do some touring, and get the new record out.

The Throws have recently released a single called Invitation. Why did you choose to release one song via internet verses putting together an album and pressing hard copies? Do you see the future of digital music moving away from concept albums and towards this downloading one song format?

Well, it’s just easier to get people to try one song, before they think about a whole record. There’s so much music out there. So this is our way of getting more people to listen and (hopefully) talk about what we’re doing. We’ll give away a one song at a time, and then when we put out the record maybe there’ll be some actual anticipation. I don’t know that albums will go away completely, but I suspect that only the diehard fans will buy full albums. Do I personally need Rihanna’s *whole* album? No. But I’m sure her core audience would disagree with me.

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Muslim World is Here, Not There

There was a lot of hype this week about President Obama’s address to the “Muslim world” that he delivered some time Thursday early morning in Cairo. I looked upon this delivery with skepticism – as a Muslim in America, to me the Muslim world is here, not there. Being Muslim is a faith, not a region. As if reading my mind, The White House released the following video.

One of the questions that I did have about President Obama in regards to the Muslim community was how there was a lack of representation in his administration. We all know Israeli army serving Rahm Emanuel is his Chief of Staff, and with that appointment, it was pretty clear that the Palestine-Israeli conflict was not going to be resolved for the next four years. What we see in the video is three prominent Muslims (two of them Desi) serving in the White House administration, yet, it still seems to me that their positions are not high profile enough to influence international and domestic policy.

I’m not totally bashing on the President for his Muslim politics. In fact, Obama’s speech today does take a surprising amount of ownership over the power the United States has inflicted on the “Muslim world.”

We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam. [newyorktimes]

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You’re So Punk

The Taqwacores are back with a brand new chapter…

What struck me about this clip was how 9/11 really defined how the guys built their identity. I know it is a significant marker to building the identity for South Asian American of our generation, but it is surprising to see how different people have used the experience to different paths of empowerment. For some it’s voting or service work and others it’s starting punk bands.

Band members of various Taqwacore bands have started an online blog too – The Taqwacore Webzine doesn’t just talk punk, but they write about their perspective on the Lahore bombing, Cat Stevens, or South Asian poetry. But I guess all that is Taqwacore, isn’t it? Continue reading

Where’s That Bleaching Cream?

Screw the term “light-skinned pretty” — I say we bring on “brown-skinned pretty.” Watch this.

The lyrics are tight (and readable), but the flashing images in the video clip just make me lean back and go, “Word…!” Bad ass video stumble courtesy of the website The Poet Project, virtual home base to Canada’s Humble the Poet otherwise known as the photographic Kanwer Singh.

“Appearances can be deceiving, and Toronto based artist Humble The Poet has used every misconception and assumption about him to amplify his message to the masses. … His first public release, Voice for the Voiceless, is a social commentary on the Taboos of the South Asian community, and has been the subject of acclaim and reference during public discourse on topics ranging on domestic abuse, violence in the community.[poetproject]”

I’m really impressed with his lyrics – it’s clear this guy is poetic musician verses flipped around and he understands the power of words (Not many hip-hop artists would have lyrics dance across their videos). Continue reading

The Ultimate Gandhian Road Trip [Updated]

Gandhi Statue 3.jpgMaybe it’s because I live in L.A. and everyone here is working on the latest greatest movie/script/t.v. pilot but I have a great idea for a docu-travel-reality show.

Picture this: As South Asians have slowly immigrated over and made their mark on America, they have also brought along their iconographic image of Mahatma Gandhi. The bronzed image of a walking and robed Gandhi, stick in hand, has been popping up all across the U.S. recently with a statue in almost every major city. Each statue erected has a unique associated story, for the most part an active first generation Indian American community rallying for a statue in their adopted hometown.

1. Riverside, CA: I started thinking about this when I literally stumbled across a Gandhi statue in front of City Hall in downtown Riverside, CA. The statue is surrounded by quotes, and plaques with Desi names surrounding it. I learned later, the local Muslim community was in uproar about the statue getting put up. A compromise was eventually reach.

Among the concessions the city was willing to make were naming a street beside the local mosque after a Muslim leader, and considering a sister-city relationship with a Pakistani city. Currently, the city has a sister relationship with Hyderabad, India.[rediff]

2. San Francisco, CA: On the Embarcadero, the statue is located right behind the Ferry Building by the trash dumpsters.

The statue was given to the city in 1988 by the Gandhi Memorial International Foundation, “a controversial non-profit organization run by Yogesh K. Gandhi,” who Gandhi family members claim was a “scam artist” and the White House called “clearly disreputable” when he asked to visit. Then in the 1990’s Yogesh then was the subject of an investigation, and the US Dept of Justice charged him with tax evasion, mail and wire fraud and perjury. The Foundation continued for a few years but then ran into more legal troubles as they found out Yogesh still had his hands in things.[yelp]

3. NYC, NY: At the southwest corner of Union Square, the statue was added in 1986, to mark Union Square’s history of social activism. Continue reading

Trendy to be a South Asian Governor

nikkihaley.jpgMaybe Democrats need to take a page out of the Republican playbook (via Asian Pacific Americans for Progress).

South Carolina State Representative Nikki Haley has just announced she’ll be running for Governor of the Palmetto State. Not only that, but as the preferred candidate of Republican Governor Mark Sanford, who is being term-limited out, Haley will have a lot of muscle behind her candidacy.[apap]

Looks like Nikki calls herself an an Indian-American, but there is little other reference to being Desi on her site.

Since becoming the first GOP Indian American in the nation to win a State House seat in 2004, Nikki has been named Chairman of the Freshman Caucus (2005), and Majority Whip (2006). In 2008, Nikki was re-elected by the largest margin of any state representative with a contested general election in South Carolina.

Born in Bamberg, S.C., Nikki graduated from Clemson University with a B.S. degree in accounting. Nikki currently serves on the board of directors for Mt. Horeb United Methodist Church Medmission. She is a member of the Lexington County Chamber of Commerce, Lexington Rotary Club, National Association of Women Business Owners, West Metro Republican Women, Lexington County Republican Party and the NRA.[nikkihaley]

First Bobby Jindal and now Nikki Haley. I’m surprised that not only is it the Republican party that is supporting South Asians into Governorship, but that they are in South Carolina and Louisiana. These are hardly states where I would imagine people of color gaining popular votes into leadership roles. I’m not sure what her chances are, but I have to say it is good to see a Desi woman vying for political power, even if she’s an NRA member. Question is, when will the Democrats start supporting Desis vying for higher political power as well? Continue reading

Dot Not Feather

Christopher_Columbus6.jpg“Excuse me! Can I ask you a question?” the black 40-ish year old man said with a cell phone in his right hand as I walked out of Samosa House in Venice. It was closing time, and I had run in to grab a late night meal. He had been hitting on me earlier when I had first walked to the counter – he said he liked my red heels and dress, asked if I worked in an office, wondered what Indian food he should order. I had responded nicely yet curtly, and he had disappeared as I ordered my food to go. It seemed like he hadn’t ventured far, and was on the phone hovering around the entrance.

“Sure…” I responded hesitantly. The old me would have brushed him off, but I’ve been trying to be nicer this past year.

“Back when I lived in D.C. I always wondered this,” he answered deadpan, phone still open in hand. He didn’t hang up on his call. “What is the difference between Indian and Cherokee Indian?”

I looked at him to see if he was kidding. His expression was not kidding. “Well… uh…” I hesitated. “Cherokee Indians are indigenous to here, to America. And Indians … are from India.” I looked at him and he still looked confused. “You know India? As in the country around the world? On Asia, the continent?”

“Then why are they both called ‘Indian’?”

I bit my lip as I tried to figure out how to best answer his questions. Could he really not know the difference? Slowly, I said, “Well, when Christopher Columbus landed in America, he saw brown people and thought he had landed in India instead. He called the brown people he saw Indian. So it was an accident.”

“Brown people? Christopher Columbus?”

“Look. I’m late. My food is getting cold. I have to go.” I walked quickly to my car shaking my head exasperatedly, hoping he wasn’t following. I realized that there was no point in breaking it down for a man that needed 4th grade educating. And try as I might to be nice to every guy that approaches me… there’s a point where you just have to walk away.

+++

“You know, that’s a myth,” a friend said when I recounted the story to him. He was an activist for the indigenous community, and if anyone should know, I figured it would be him. “The word India wasn’t even around back in 1492. Research shows that the term Indian comes from when Columbus landed he referred to them as ‘una geste in Dios’ or in other words ‘a people of God.'”

Really? Could I have told the told the man at the Samosa House wrong? I did a little digging. Continue reading