Jindal: Off to a Good Start in LA

I’ve grumbled some about Bobby Jindal’s ultra-conservative views on social issues. But he campaigned heavily on cleaning up Louisiana’s state government, which is an issue that nearly everyone, irrespective of ideology, would probably agree with. It looks like in his first two months in office he’s remained focused on those goals. Indeed, his first major legislative battle went in his favor:

Six weeks into the term of Gov. Bobby Jindal, an extensive package of ethics bills was approved here this week, signaling a shift in the political culture of a state proud of its brazen style. […]

Grudgingly, pushed by public opinion and business pressure, it went along. When the legislative session ended Tuesday, lawmakers had passed bills aimed at making their finances less opaque, barring their lucrative contracts with the state — some have been known to do good business with them — and cutting down on perks like free tickets to sporting events. The bills, which advocates say will put Louisiana in the top tier of states with tough ethics rules, now await Mr. Jindal’s signature, which should come early next week. (link)

Interestingly, one of the most glaring signs of potential corruption is a particular steak house, located next door to the Capitol building:

Similar indulgences, of course, have gone on in other state capitals, though Louisiana does rank low nationally on state ethics charts. Here, however, they are carried out with particular frankness: lawmakers are known to scour the chambers for willing lobbyists when a day’s session ends, hoping to cadge a dinner invitation. They need not look far.

Mr. Jindal took that penchant on as well, effectively aiming a blow at the Capitol’s de facto sister institution, Ruth’s Chris Steak House, where business is transacted nightly, courtesy of lobbyists (“sponsors,” in legislators’ parlance).

The governor, ignoring cries of pain and going against the unswerving devotion to Louisiana’s food culture, pushed for the $50-a-meal cap, at any restaurant. No more unlimited spending. (link)

Time for the lawmakers to go easy on the free steaks, I guess. Maybe a trip to the gym instead, courtesy of coach Jindal?

Another thought: how long before someone makes a ‘holy cows’ joke? (Think: steak house + Jindal’s Indian ancestry –> attempt at teh funny)

Incidentally, here at Sepia Mutiny, our stringent anti-corruption rules dictate that bloggers have a free meal cap of exactly $4.60 — just enough for a single Kati Roll… Continue reading

Desis Vote

SAMAR Magazine has a new issue up on its website on elections — both within South Asia and here in the U.S. They have essays on the recent election in Gujarat, the Parliamentary elections in Pakistan, the upcoming elections in Nepal, a piece by an SAFO member, and a piece on the Desi vote in New York. There’s also a short essay by myself, on “Skinny Candidates With Funny Names,” which brings together points made in several of my Sepia Mutiny posts on Barack Obama and Bobby Jindal. In the piece I make reference to some Sepia Mutiny comment threads, and I actually quote directly from commenter Neal (Neal, thank you).

My own piece aside, I would recommend people start with the piece by Ali Najmi on the Desi vote in New York. It’s informative, for one thing, and Najmi makes reference to a new organization called Desis Vote, which aims to mobilize participation in the South Asian community:

Unfortunately, a consistent and widespread attempt to register and sustain participation on the local level has not occurred. Believing in the importance of this potential, a team of us have started Desis Vote, an organization focused on registering and mobilizing as many South Asian voters in New York City. At the moment, there is a unique opportunity to tap into the social momentum and hype created by the 2008 presidential election, as seen through the Democratic primaries, in order to create a South Asian American political voice. South Asians who are registered to vote could empower the entire community by flocking to polling stations in all upcoming elections and showing the importance of the South Asian ballot in the contest. (link)

This is something we’re always talking about at Sepia Mutiny, but I’m not convinced it’s actually happened yet. Maybe 2008 is going to be the year…

(I would also recommend the piece by Luna Ranjit on the upcoming elections in Nepal. Ranjit explains why the planned elections last year were postponed, and explains why the upcoming elections will be historic for Nepal. In addition to addressing the Maoist question, she talks about some of Nepal’s ethnic/tribal problems, with groups such as the Terai.) Continue reading

Calling All Wedding Detectives

Via Manish’s News Tab, here’s an article about Indian detectives who research potential spouses on matrimonial sites in the Washington Post. The best example in the article of a wedding detective’s intervention is probably the first one:

Judging by his online profile, the groom was suitable and eager to be a good spouse: a quiet, stay-at-home kind of guy who never drank and worked as a successful software engineer. Perfect, thought the bride, a shy 27-year-old computer engineer.

Too perfect, according to Bhavna Paliwal, one of India’s wedding detectives, who are being hired here in growing numbers to ferret out the truth about prospective mates.

“These days, you need to check the facts. And in India, it’s the servants who will tell you 100 percent everything,” Paliwal, 32, said in her office, located in a rough-and-tumble neighborhood of New Delhi. “The key is talking up the drivers, the cooks and the housekeepers. They are busybodies and aren’t afraid to tell you.”

In the case of the computer engineer, Paliwal found out that the 29-year-old groom-to-be had been less than honest. He had been having an affair with his housemaid. He spent many of his “quiet” nights straddling barstools around town, drinking heavily. There were signs he could be prone to violence, having been in an altercation that left him with a knife wound on his stomach.

As far as Paliwal was concerned, he was busted. The marriage was called off. (link)

(Oh, snap!)

Interestingly, it’s women detectives who are better at this work than male counterparts. According to this article at least, it’s women who are better able to get the scoop out of servants and doormen.

Reading articles like this makes me think that the internet matrimonial system is really quite flawed. It’s a cross between the old arranged marriage system and an internet personals ad on Craigslist. In the old system, one’s parents would do much of the work because they “know better”; they know people who know people, who might be able to speak for a seemingly suitable suitor… In the new internet matrimonials universe, family networks that build trust are of little relevance, and this becomes especially dangerous when people are trying to find partners in distant countries. It pretty much comes down to the “biodata” people post on the internet (perhaps matrimonials sites should start incorporating some of the elements of social networking, which might be another way to build up a sense of trust?). In short, internet matrimonials are an uneasy hybrid of old and new social forms, which potentially preserve some of the bad parts of the arranged marriage system (i.e., fetishization of caste), without giving potential couples any of the benefits of the western system of dating, where one make a strong effort to get to know one’s potential partner.

Still, if this wedding detective thing is here to stay, people in India will definitely be looking for people who can do the same work in the U.S., Canada, and the UK. (Entrepreneurs, take note!) Continue reading

Look Out Begum, Here Comes Rose

We’ve sometimes blogged about the Pakistani TV host, Begum Nawazish Ali, a drag queen who hosts a variety show on Pakistani TV. rose-venkatesan-20chennai_6.jpg

Now Tamil TV (thanks, Shalini and Literary Safari) will have something similar, in Rose Venkatesan, who is not merely in drag for the TV show, but actually transgendered (meaning, she identifies as a woman socially):

“The sari is the most flattering garment,” he added, as he touched up her makeup minutes before the cameras started rolling. “It disguises manly shoulders, takes attention away from a masculine neck.”

A complex procedure even for experienced hands, the process of tying a sari is particularly hard for Rose, who was raised as a boy, and used to be known as Ramesh Venkatesan. Her mother never taught her the skill and refuses to see her wear one. Even so, the outcome was flawless.

When it is broadcast on Vijay television to an audience of up to 64 million people in the southern state of Tamil Nadu later this month, “Ippadikku Rose” (“Yours, Rose”) is expected to cause a sensation, introducing India’s first transgender celebrity to television. (link)

I like the bit about the sari as a flattering garment for transgendered women (will have to keep that in mind…).

Rose has, I gather from the rest of the article, always been effeminate (and I mean that non-pejoratively), though she’s only ‘become’ a woman in the past four years. She has a degree in biomedical engineering (!) from Louisiana Tech:

Rose said attitudes were no less hostile in parts of the United States, where she had spent three years studying at Louisiana Tech University. “There, people were aggressively homophobic,” she said. “America is very hypocritical when it comes to its stand on sexual minorities. Historically, India was very progressive about this until the British came and imposed a Victorian sense of morality, which still remains.” (link)

Interesting — a slightly different twist on the narrative we might have expected (i.e., where someone who doesn’t fit in in India finds a measure of liberation and acceptance abroad). In Louisiana, Rose encountered homophobia; in Chennai, she will be a star.

(See Ennis’ post below for video clips of both the Begum and Rose.) Continue reading

Posted in TV

Indian Literature: Translation Stories

There have been quite a few stories in the past couple of weeks about the issue of translation in Indian literature, most of them stemming, I think, from the annual Jaipur Literary Festival which took place last month. (Incidentally, I’ve been keeping up with these stories through The Literary Saloon, by far the best blog for world literature out there right now. All the links below come from that blog.)

Some of the stories read kind of like pep talks for translators — come on guys, get translating! This story, in The Hindu, might be one such example. Mini Krishnan focuses on the idea of a translator as a creative figure in his or her own right — a “conjurer.” One of the translated passages she quotes, from a Tamil writer, seemed particularly evocative to me:

The translator throws her voice so skilfully that the truth of a text originally written in an Indian language is “heard” in English. Here is Vasantha Surya translating the Tamil writer Ki Rajanarayanan: “Taking out the betel leaves one by one as if he were taking things out of a pooja box, he would lay them out with the devotion due to objects of worship. . . Next he would sniff the broken areca nut. Then he would blow on it. This sniffing and blowing procedure was repeated several times, his hand transporting the areca nut from nose to mouth, nose to mouth, more and more rapidly until ooomm-oosh, ooomm-oosh, ooomm-oosh, dabak! Into his mouth the areca nut would go, having been noisily purified.” Which Indian — educated in English, unable to read his mother tongue or born of a mother other than Tamil — will not thrill to such a retelling? (link)

What I liked about this is the fact that the translator doesn’t feel the need to translate every word. Even though I don’t know Tamil, I have a pretty good idea of what a word like “dabak” must mean, just from context. I think even writing originally written in English can often get away with the inclusion of many more words from Indian languages than people might think. (I’ve seen my students pick up words on their own as they read books by Indian authors. They often have no idea how to pronounce them, but the foreignness of the words usually doesn’t stop a dedicated reader; if anything, it presents them with an interesting puzzle to solve while reading.)

Continue reading

India’s Next PM?

There was a story about the Chief Minister of the state of Uttar Pradesh (UP), Mayawati Kumari, on NPR a couple of days ago. Mayawati’s party is the Bahujan Samaj Party, a primarily lower caste (BC, SC, ST) party, and Mayawati was the first Dalit woman to be Chief Minister of an Indian state. Though her earlier political campaigns were full of vitriol against the upper castes, her decisive victory in state elections in May 2007 occurred partly because she’s now branched out to work with upper castes (she’s said she now favors reservations based on income level, not just caste). Mayawati is also branching out geographically, to try and bring her party to power in upcoming elections in neighboring Madhya Pradesh, and she’s begun saying publicly that her real aspiration is to hold power at the Centre — to become, in other words, the next Prime Minister.

mayawati.jpg

Impressive, right? Well, not so fast. Mayawati is also flagrantly, unapologetically corrupt, and the prospect of her coming to power is also rather frightening, once you start to look more closely. Here, for instance, are some bits from the BBC: Continue reading

Lunchtime Viewing: “The Little Terrorist”

Via Chapati Mystery, a fifteen minute short film called “The Little Terrorist,” which was nominated for an Oscar for best short in 2005. If you have fifteen minutes, you can watch it here (the first 30 seconds or so are black; be patient):

The video appears to have been posted by the production company itself, so you can watch in good conscience. According to the film’s website, it was filmed on location in a rural village in Rajasthan on a shoe-string budget.

Also, you may want to go straight to Video.google.com to view it on a slightly larger screen (especially if you want to read the subtitles).

One minor question to consider might be: what dialect are the villagers speaking? Would we simply call it “Rajasthani”? Continue reading

Thought Experiment: Jindal for Veep!

I know it’s crazy, but maybe it isn’t as crazy as it sounds. So humor me as I go on a little thought experiment. Here are the circumstances where Bobby Jindal could end up as a Republican Vice Presidential candidate at the Republican Convention this summer:

First, presume that Sen. John McCain is the Republican nominee for the Presidency, and he’s running against a youthful, African American Barack Obama, who represents “change” and also “diversity” — and who is also a media darling. (That’s just a hypothetical; Hillary might very well win.) Against Obama, McCain looks very old and very white.

Jindal is both young and brown, and the novelty of putting him on the ticket might mitigate the novelty of a Barack Obama presidency somewhat. It would certainly generate a number of “isn’t it inspiring?” types of stories and editorials in newspapers and on cable news — lots of good press for McCain and the Republican party as a whole.

Second, McCain desperately needs to motivate the base — the really conservative members of his party — and one way he can do that is to pick someone for the Vice Presidency who is himself a thorough social conservative. Jindal, as we’ve already established, fits the bill, what with his opposition to abortion in every instance (“no exceptions”), his opposition to Stem Cell research, his support for the teaching of Intelligent Design in schools, his support for a constitutional amendment banning flag-burning, and his pro-gun outlook.

Finally, I don’t think McCain will ask Mike Huckabee to be his running mate, mainly because Huckabee, despite his obvious support, is seen by many conservatives as too soft on certain issues, including taxes and foreign policy. His humor and easygoing style is terrific, but he sometimes comes across as a bit nutty, and that could be a liability. If not Huckabee, who? (Not George Allen, I don’t think.)

(After I wrote this post, I went to Wikipedia to confirm a couple of facts, and I discovered that Rush Limbaugh apparently voiced the same idea on his radio show last week. Either that means I’m on the right track… or I’ve lost my mind!) Continue reading

Forget Will Smith, Time For Karva Chauth

In the past, I was somewhat snarky when it came out that Aishwarya Rai, before her marriage to Abhishek Bachchan, agreed to marry a Peepul tree because of her “Manglik” status. aishwarya-jodha-akbar.jpg

The New York Times had a story recently (thanks, Jamie), which described how Aishwarya Bachchan recently dropped out of a Hollywood project with Will Smith in order to be home in Mumbai to celebrate Karva Chauth.

For those who don’t know, Karva Chauth is a traditional Hindu festival where wives fast for a whole day without food or water as a symbol of their devotion to their husbands. I have many women friends who object to the festival as regressive, though I also know one or two people who do observe it out of a sense of loyalty to tradition. (Perhaps not too surprisingly, the women I know who observe it are NRIs, not ABDs. Are there any ABDs out there who observe Karva Chauth?)

Here is the quote the NYT gives regarding Aish’s decision to return to Mumbai for Karva Chauth:

Ultimately Ms. Bachchan chose to return to Mumbai and starve with a smile. National television channels covered her first Karva Chauth as headline news. Two months later she shrugged off her loss in an interview. “You do what you have to do,” she said. “Feeling torn and thereby unhappy, confused or guilty is not something I want to feel. So you make your choices and go with it. You get some and some you don’t.” (link)

What to say. From what I can tell, everything Aish does outside of her acting seems to reflect a pretty sincere traditionalism. One has to presume she’s observing Karva Chauth because she really wants to, not because anyone put pressure on her to do so. So, if we accept that the festival of Karva Chauth isn’t inherently sexist (and the case can be made that it is), here I’m inclined to give props to Aish for putting tradition over her career. It certainly beats America’s celebrity culture — which has lately just been depressingly bad, what with Britney losing her mind, and Amy Winehouse smoking crack…

On the other hand, the Indian media loves this kind of thing, so it may be that sacrificing a romantic comedy with Will Smith might actually help her Bollywood career — and she can have both. Jodhaa Akbar, anyone? Continue reading