Conversions

Two Fox News Reporters were recently forced to convert to Islam as part of negotiating their release from Palestinian captors (the other part of the package was a monetary ransom paid in American dollars, said to be in the six figures). In the video they made of the event, the captors made the bizarre claim that the conversions weren’t under duress. Yeah, right. (Interesting Slate.com essay on this here)

That surreal spectacle led to an interesting column in the Wall Street Journal by David Aikman, where he mentions India in conjunction:

Under the sheltering wing of the First Amendment and a core civic belief that religious faith is a private matter and a private choice, religious Americans have overwhelmingly made the selection of their private faith as normal as choosing a breakfast cereal. Sometimes the selection seems to be as inconsequential as well. . . .

In the Hindu and Islamic worlds, the conscious choice by someone of a new religious conviction is very serious business. There are family pressures to overcome, community prejudices and, often enough, threats of violence if a conversion is actually made. Even in India, where there is a strong legal tradition since British times of religious freedom, advocates of Hindutva (“Hinduness”) do everything possible to prevent people defecting from Hinduism to join other faiths. In much of the Islamic world it is technically a capital offense under Sharia, or Muslim religious law, to change one’s faith. But even if it weren’t, the prevailing response to a suggestion to alter one’s religion would be: “Why would I want to?” (link)

In India, several states having been passing laws to restrict conversions to Christianity (Chattisgarh, Madhya Pradesh). And in Malaysia, the case of Lina Joy, an ethnic Malay who has not been allowed to “legally” convert and marry a Christian man, is proof yet again of the madness of governmental intervention in matters of personal belief.

Malaysia may be a lost cause with regards to secularism (see my earlier post here, and an informative recent IHT article here), but India isn’t. These laws banning (or at least, severely restricting) conversion from Hinduism are structurally no different from the laws in Muslim countries banning conversion from Islam. Such laws should be struck down to avoid replicating the absurdity of the Lina Joy case in Malaysia.

It seems to me the root of the problem is the basic idea of differential civil laws based on religious identity. The same laws regarding marriage, inheritance, divorce, custody-rights, alimony/maintenance, head-of-household status, etc., should govern everyone. In India at least there is the “Special Marriage Act,” which would presumably allow someone in Lina Joy’s position to marry whomever she chooses, whether or not the state recognizes her conversion (such a law doesn’t exist in Malaysia, as I understand it). But the best way to make religious conversion a political non-issue would be to take the government out of it entirely. The U.S. first amendment is looking pretty good right now.

200 thoughts on “Conversions

  1. here’s a proposal: any ban on conversions stipulates that the gov. has to offer “matching” goods & services.

    The government offers reservations. Christians go into the OBC group once they convert, on the theory that they are no longer oppressed. Buddhist, Hindu and Sikh Dalits retain their status.

  2. 22 · razib_the_atheist on September 1, 2006 01:16 PM · Direct link Gautham, we need a quantitative accounting of how common the pratcices you describe are. obviously they are not defensible, but i am skeptical that this is in any way typical.

    If anyone is interested…read the book by Arun Shourie- “Missionaries in India”. There some authentic facts,references to historical incidents and detailed insight of how the “Church System” works in India.

    Knowing Arun Shourie, I would not say the book is beyond criticism or some bias, but it does provide stunning dynamics that pervades the politics of evangelization.

    My fundamental question is: Why would you want to convert someone, when all you profess is to help the poor, downtrodden, sick and helpless? Would one’s commitment in a faith in tested by how many one converts or how many they help, without bringing up the subject of conversion or offering to convert the needy?

  3. perhaps muslims and christians in india are tired of not being given the “choice” to opt out of the hindu soaked zeitgeist of pop culture.

    For a guy who makes such comments:

    you make some pretty hard-core comments, be hard-core about the facts.

    where are your facts dude?

    And also, just because Bush’s Approval rating is low – does it mean that the people really DO NOT SUPPORT him? Even with such approval ratings he will still beat Kerry twice over (sorry no stats to support)

  4. Why can’t the Indian govt. say to charities that you are free to preach or distribute largesse but you cannot make the religion of the receipent a factor in distributing the goodies

    hey, great, you can make that law. but now are the charities going to continue giving goodies? some of them will. some of them won’t. and that last is the problem. mumbling gibberish is tolerable if that means more food on the plate if you are marginal and on the edge. yes, i know most people don’t perceive it as gibberish, but we can get into that once they have a mild paunch.

  5. My fundamental question is: Why would you want to convert someone, when all you profess is to help the poor, downtrodden, sick and helpless? Would one’s commitment in a faith in tested by how many one converts or how many they help, without bringing up the subject of conversion or offering to convert the needy?

    analyzing religion is moronic. itz all mumbo-jumbo anyway which most religious people can’t explain. my concern is that people aren’t hungry.

  6. Well yes i vote for stomach too. But its not just stomach they are filling. Along with it comes economic and cultural exploitation. I would rather the govt. fill the stomachs of the people who need it. In recent history of mankind often the missinary preceded the colonizer.

    Have you ever dealt with these conversion people? it costs far more (some say twenty times more) to convert a person than to retain a person. (I apologize if that sounds synical but thats how people talk these days) I agree with razib, Hindus not giving sounds like an excuse to me.

  7. as an atheist i believe conversion to christian is good. 333 million gods vs. 3 gods? (father, son, holy ghost) which one is closer to atheism, you think? at least it’s in the right direction!

  8. Sorry. I forgot any defense of Hinduism is not welcome on these pages. I’m going home. Have a great weekend everyone!

    dear gautham, i respect your faith and the passion of your beliefs. scan the above comments. nobody but for you has provided the personal anecdotes such as yours. most other comments are hot air. newspaper articles and regurgitated points of view. your input significantly enriched the conversation.

    while almfd’s comment #35 was intended to rile you, his perspective reflect a conservative point of view which at least i do not appreciate.

    pressures in the duodenum aside, please do not get up and leave. your point of view is needed. I would like to know more about your experiences working with rural charities. conversions aside, hinduism is still the majority practice in india and i can not see the masses get relief without a grass roots movement with religion as motivation.

    p.s. it isnt manly to sulk

  9. razib_the_atheist on September 1, 2006 02:45 PM · Direct link as an atheist i believe conversion to christian is good. 333 million gods vs. 3 gods? (father, son, holy ghost) which one is closer to atheism, you think? at least it’s in the right directio

    You can be an Atheist and a Hindu at the sametime. That’s the beauty of Hindu philosophy. You can either have 333million gods or no god at all – your choice. not only that, 333 million includes Jesus, Mohammed and any other gods from any other faiths you can think of! Hindu philosophy does not object to it!

    ain’t that beautiful?

  10. Why can’t the Indian govt. say to charities that you are free to preach or distribute largesse but you cannot make the religion of the receipent a factor in distributing the goodies.

    The Indian gov’t could technically say this but it wouldn’t be a fair, moral stance. People should be free to spend their money as they please, even if it’s on porn, video games, and cigarrettes — or heaven forbid, on proselytizing.

  11. The idea of complete seperation of religion and state in India is a good long term goal and idealistic proposition but impractical at the present time. When the constitution was written, the commitee(remarkably astute people) knew that a little tweaking of that idea was needed for India.

    Afterall government needed to in the past and still needs to be actively involved in religion to prevent caste, religion, language, gender etc based discrimination in Hinduism, Islam and other religions. This is mainly because most ills of the society like untouchability, casteism, dowry, unequal rights for women were considered an essential part of most religions.

    So, easy as it might sound, the solution is not that simple. Dont forget that on the flip side, the government actively controls how the money and property owned by Hindu temples is spent and does not do the same for other minority religions. This in my opinion is necessary in India to prevent many possible hegemonistic problems.

    As far as laws against forcible conversions are concerned, these laws are more than what some of you have simplistically reduced to Hindutva advocacy. If there is one defining characteristic of the multi dimensional matrix that is Indian politics, it is the humongous appetite of the politicians for more and more power. Conversions hit them where it hurts most – an alternate power player( with the enormous amounts of cash they can raise) that challenges the existing national power structure. Right now in India there is no Church and State. There is only state. This legislation is aimed more at curbing that more than any fears or dislike towards cristianity. So what you have now is some sections of some parties welcoming foreign funds which they aim to exploit for their own purposes while other parties look on them with suspicion because they will not get any share of that money. If for example Japanese started doing the same thing and started converting people to Buddism, trust me that would be banned too.

  12. You can be an Atheist and a Hindu at the sametime. That’s the beauty of Hindu philosophy. You can either have 333million gods or no god at all – your choice. not only that, 333 million includes Jesus, Mohammed and any other gods from any other faiths you can think of! Hindu philosophy does not object to it!

    yeah, i wuz being flip. my major point is that life (via food & medicine) is a necessary precondition for liberty to espouse whatever gibberish you prefer.

  13. Can someone elucidate at length, or point to an elucidation, of why the Indian government must control & own Hindu temples? I have heard references to the fact that they provide local services, etc. But I want to know more.

    Thanks

  14. Razib, you should then support Christianity to Buddhism Conversion, 3 gods to 1 god is better, no?

  15. Um, not reading all the comments now, but I must say, comparing the relatively recent and relatively small (compared to the total set of adherents as a whole) Hindutva works against conversion with centuries of very clear Islamic law against apostacy is the cheapest sort of equation. Buddhism, Jainism, Sikhism and Indian Christianity wouldn’t have happened if the “ban” were in such comparably strong terms.

  16. Razib, are you sure you are Atheist. Buddha, Faux, Christianity, not?

    OTOH, 450 Legislators to 1 Dictator does not mean more Freedom.

  17. Here is a relevant quote from Gandhi that makes sense in the perspective of the Indian society

    Proselytizing under the cloak of humanitarian work is unhealthy, to say the least. It is most resented by people here. – Gandhi, Mohandas K: In Young India, April 23, 1931
  18. belief on an empty stomach is even unhealthier! literally.

    my point is that if missionaries are in a position to coerce people, we should focus on why they are in a position to coerce as the greater even than the conversion itself. and so long as i see no evidence that sans their self-interested ‘humanitarianism’ others would fill the need with genuine altruistic intent, i see forced gibberish espousal as a lesser evil.

  19. Thanks for almost single handedly carrying on the good fight for atheists, Razib. I bow to your energy. This one is the best

    don’t redefine words like “choice” and “coercion” in such a loose fashion so as it render it meaningless. do children have a “choice” in what religion they follow? are they being “coerced” by their parents?

    Why isn’t anyone responding to this? This “forced” conversion is from a religion that we didn’t have choice over anyway.

    i revile the abrahamic god

    I recently (less than a year ago) converted to Hinduism because of this.

  20. Thanks for almost single handedly carrying on the good fight for atheists, Razib. I bow to your energy. This one is the best

    people have a right to believe what what they want to believe and define themselves, whether it be christian, hindu, muslim or godless. i don’t deny that there are less than “noble” motives in many circumstances, but who are we to judge? yes, it is horrible when believers offer inducements conditional upon profession of faith in a god who in your heart you do not believe in, but are we going to feed a man or woman’s child?

    hindus have a valid point. i just think that there are bigger issues, and addressing those would naturally solve the problems hindus have and do a lot of good in the process.

  21. India inherently needs laws against conversion. Due to incidents such as The Shah Bano case which reads:

    In 1986, the Congress (I) party, which had an absolute majority in Parliament at the time, passed an act that nullified the Supreme Court’s judgment in the Shah Bano case. This act upheld the Muslim Personal Law and writ as excerpted below: “Every application by a divorced woman under section 125Â… of the Code of Criminal Procedure, 1973, pending before a magistrate on the commencement of this Act shall, notwithstanding anything contained in that codeÂ… be disposed of by such magistrate an accordance with the provisions of this Act.”

    Important facet of life such as marriage is decided by one’s religion. In such a situation if conversion was easy, people would convert for all sorts of frivoulous reasons.

    Also, people may have noticed that Congress is not really the secular party of India.

  22. RC — comment 82 is incoherent. Because of the many personal law codes in India, the country should have no laws against conversion. That would allow each Indian to choose what personal law system they would like to use.

  23. Ok, if you dont want to click on the link of the Shah Bano case, heres the summary. – Mrs. Shah Bano was divorced by her husband without her consent (with the Talaaq rule) – She sued for alimony and

    Shah Bano, because she had no means to support herself and her children, approached the courts for securing maintenance from her husband. When the case reached the Supreme Court of India, seven years had elapsed. The Supreme Court invoked Section 125 of Code of Criminal Procedure, which applies to everyone regardless of caste, creed, or religion. It ruled that Shah Bano be given maintenance money, similar to alimony.
  24. Ikram, Dont you think of a scenario where to avoid alimony a non-Muslim will convert to Islam and then divorce the wife? Lot of men in the west who kill their wives do so to avoid paying alimony.

  25. allow each Indian to choose what personal law system they would like to use.

    Then it wouldn’t really be law.

    Congress is not really the secular party of India.

    🙂

  26. Can someone elucidate at length, or point to an elucidation, of why the Indian government must control & own Hindu temples?

    Money is often at the bottom of it. For a typical example, see Paragraphs 4–8 of this link.

  27. while almfd’s comment #35 was intended to rile you, his perspective reflect a conservative point of view which at least i do not appreciate.

    I was not trying to rile anyone in particular. Spoorlam’s comedy is always welcome!

  28. I recently (less than a year ago) converted to Hinduism because of this.

    this may be a philosophical question – how did your conversion transform you Thomas? Did it change your points of view in respect to what is ethical and/or moral? Or is this a shift in cultural perspective in respect to rituals?

    I was not trying to rile anyone in particular. Spoorlam’s comedy is always welcome!

    cool… it was interesting to hear Gautham’s pov and was sorry to see him roll off. no sweat bud.

  29. hindus have a valid point. i just think that there are bigger issues, and addressing those would naturally solve the problems hindus have and do a lot of good in the process

    Amen. Instead of trying to block people from converting, whatever the reasons, the root issues of why people are deciding to switch their beliefs should be more worrysome. Medical care, food, shelter, clothing – whatever the ‘bribe’ may be, it just goes to show that people have more real needs than religion itself and one will do what they can to address basic necessities. If they believe converting helps better their lives, then so be it.

    Any religion forced should be unacceptable, whether it is one you belong to and don’t believe in anymore or one that is being forced upon you because you’re powerless. By crying foul and banning conversions from one religion to another, those in power are being sore losers. You may ban the religious conversion, but that won’t address why they don’t believe in YOUR God anymore. For those who actually care about their respective religions, the decision of not believing should cause more concern than the act of converting itself. People held hostage to a religion but not believing in it are useful only to the powerbrokers, not the values of that particular religion.

  30. Razib – While I do not have any numbers handy (not exactly my field of expertise :), my understanding is that the control of temples by governments has two angles to it:

    1) Pre-Independence, most temples were supported and managed by the royalty of that area. This ranges from large multi million dollar revenue generating temple complexes/masjids which were under the direct supervision and patronage of a rich and powerful royal family to small temples/shrines in villages and towns which were supported/patronized by the ruling landowner/zamindar. Post-Independence these roles were taken over by government entities for hindu institutions – Endowments Departments of the state departments, WAKF boards (autonomous entities) for muslim institutions. I believe the link given above by Jeeves is a demand for autonomy by hindu institutions.

    2) The money generated by hindu religious institutions under govt control is used for largely social/secular purposes. This will probably account to some extent about you question as to why hindu charity does not exist.

    I must say though that I am not totally against govt interference in the past, because they enforced many caste and gender based anti-discriminatory measures which have helped a lot. Also, this prevented powerful religious forces aligning against secular government forces. Both these reasons are to a large extent probably moot points today anyway.

  31. its ridiculous to expect the Indian govt not to intervene and stop religious conversions – this has been going for a long time in a India and is a shame

    the so called reverse conversions that has garnered pace recently in gujarat and other areas is too little too late if you ask me and makes wholt thing appear like a game

    the proper course of action is to stop these annoying evangelical christian groups from carrying on their conversions in the first place by EXPOLITING the poor and unedcucated

    with that said, the Indian govt wont do anything regarding conversions – especially the present Congress govt – the BJP might have the balls to act on it though…

  32. its ridiculous to expect the Indian govt not to intervene and stop religious conversions – this has been going for a long time in a India and is a shame

    Exactly. The BJP policy is sound. Wherever it rules, constrain conversions by dictat; wherever it doesnt, do extensive social work. We are not talking about middle class Mr. Chatterjee deciding that the Dalai Lama makes more sense than Shankara, we are talking very poor people easily manipulated. The Indian state cannot have East Timors developing in pockets of the republic. It already has Maoist ultras, it doesn’t need Babtist ultras … oh wait, it already has Babtist ultras. Also for those arguing in favor of “rice Christians” there is no evidence at all that Dalit Christians have a higher standard of living than Buddhist, Sikh or Hindu Dalits. The only thing that has lifted poverty in India is globalization; all the pennies thrown into the Church pot by every Evangelical white boy hasn’t made a meaningful dent in that. And also, America very conveniently ignores it constitutional protections whenever it perceives a crisis, like during WW2, Gauntanemo, so its no one to lecture about “freedom”. If all is well, in 20 years India will be a middle income country, and the conversion issue will lose much of its force. Thats the gameplan against converting the “10-40 window.”

  33. , it doesn’t need Babtist ultras … oh wait, it already has Babtist ultras.

    if you are talking about the nagas, they were never a hindu people, but pagans whose cultural affinities lay with southeast asian than south asia. if the british had not blocked access to their region it might be that more hindus would be found amongst them, but it seems likely if southeast asia is any judge that pagan highland peoples tend to jump at the opportunity to convert to christianity so as not to be absorbed by lowland cultures (e.g., the ahoms, from burma, became hinduized and absorbed into their assamese subjects).

  34. Wherever it rules, constrain conversions by dictat; wherever it doesnt, do extensive social work. We are not talking about middle class Mr. Chatterjee deciding that the Dalai Lama makes more sense than Shankara, we are talking very poor people easily manipulated.

    Yes, but these laws will also make it difficult or even illegal for Mr. Chatterjee to convert if he wants to in the affected states. And I’ve yet to see an explanation of why the BJP makes it illegal for people to convert from Hinduism, but doesn’t ban all religious conversions. It’s a completely inconsistent law.

    More broadly, you can’t take away the freedom of expression of millions of people on the gamble that one day India will be a middle class nation. That is like Lenin justifying the “dictatorship of the proleteriat.” In fact, the state never withers away, and personal freedoms are always the first to be sacrificed.

    Incidentally, I’m sure you’ll agree that what’s enabled globalization is partly liberalization — less government interference, less red-tape. Banning conversion reinforces differential personal laws and introduces the worst kind of red tape for no good reason.

  35. More broadly, you can’t take away the freedom of expression of millions of people on the gamble that one day India will be a middle class nation.

    thank you for the response.

    middle income, not middle class. india will not be middle class for a very very long time, if ever.

  36. Dear all, I stepped back and considered the two fundamental questions necessary to framing the discussion. I thought I would share. (see also #89)

    What is a conversion? How does conversion change a person?

    A conversion happens when a person assumes a different cultural identity that necessarily involves the repudiation of certain ritualistic behavior and faithful acceptance of certain others. Conversion is driven by the innate desire of a person to improve his/her lot. The desire may be driven by one or more of the following four needs – spiritual upliftment, social acceptance, financial reward or corporeal indulgence. Correspondingly, the act of conversion may realize benefits in one of the four categories. Aside of the rituals that the converted person is expected to adopt, the act of conversion can promote other more subtle behavioral changes in direct correspondence with the benefit expectations. The person who expects spiritual benefits will see a change in the personal code of ethics – and thus potentially realize the cleansing that he/she sought in the first place. Those whose expectations are more mundane, will realize short term benefits but their allegiance to the new faith will be defined primarily by the rituals they are expected to observe.

  37. And I’ve yet to see an explanation of why the BJP makes it illegal for people to convert from Hinduism, but doesn’t ban all religious conversions. It’s a completely inconsistent law.

    Amardeep – Could you please explain to me how arrived at this conclusion? All I have read so far seems to point that all religious conversions come under the purview of this law.

    Like I described in my previous posts, the issue is more complicated than how you describe it. Dont reduce it to a mere radical hindutvavadis vs secularists. Dont forget that the first state where this happened was TamilNadu – hardly a bastion of Hindutva and when it was being governed by AIADMK.

    Some interesting points are – The law seems to require a 30 day notice and so it cant be called a ban on conversions. Surely you are not saying a 30 day notice is an undue burden on a faith based religious conversion?(Correct me if I misunderstood the law) Also, its a question of states rights. So, as it undoubtedly will go all the way to the Supreme Court, the real question is – Do a couple of governmental forms mean obstruction of the fundamental right of Freedom of Religion.

    You need to see this in the Indian context of 1) Most fundamental rights in India are subject to some kind of governmental oversight(Ex: Fundamental right to organize processions) 2) The concept of seperation of church does not translate neatly over from USA to India, like I described in my previous posts. If some governmental oversight could prevent large scale communal tensions and rioting, is it not worth it?

    Since I am not an expert on Indian Law I suppose we will all have to wait and see how it plays out.

  38. Amardeep,

    Sorry, but the rest of my comment got cut off for some reason. Beige seige addressed some of the issues regarding the laws, which are not a full ban on conversions. they usually require notice and an affadavit. what they usually do ban is “mass conversions.” i would also ban foreign missionaries from proselytizing in India, and require a strict accounting of monies coming from overseas missions as well. Mr. Chatterjee should have no difficulties filling out a few forms. Keep in mind that most of the conversions take place among tribals, who are outside the jati system, and ironically, the BJP is in power in most states with a high tribal population. The RSS has as its goal to turn them into proud Hindus, like the Manipur Vaishnavas, which makes some nervous because theyv’e had some success; wheras the Christian missions who have had the most success tend to be pentacostals. Also, the first anti-proselytization law was put into place by Congress.

    There are tradeoffs between maintaining the integrity of a republic and guaranteeing freedoms, the subcontinent split once on religious grounds; it should not be allowed to happen again.

    Once the country is wealthier, the impetus to conversion will dry up, and there will be a broader trend to secularization, notice how proselytization is dead in the cities.

  39. the subcontinent split once on religious grounds; it should not be allowed to happen again.

    the rate of conversion to christianity is too small from what i can tell for any new schismatic tendencies to emerge. christians are only 2-3% of the population. even among communities like the gonds the majority remain hindus or non-christian. the pagan groups amenable to widescale christianity are trivial marginals like the peoples of arunachal pradesh. the nagas, mizos and khasi are mostly gone already. the tribal peoples are too deep within the geographic expanse of india to conceive of independence. the dalits are dispersed across the whole nation.

    yes, christianity can foster social anomie by creationg fissures where there were once none. but i believe my point holds in that discouraging mass conversion simply allows hinduism to remain as it is instead of reacting and evolving. some in the RSS and arya samaj are proactive, but without competition these will not be normative.

  40. I have to agree with Razib here. Competition is essential and will only help in moving ahead the reform that has taken place in India rearding religious practices and in removing archaic elements of hinduism. Let the missionaries go to India and let them preach to their hearts content and let anyone interested listen to them.

    Free markets are great for the customer even when the exchanged goods and services are religious philisophies 🙂 After all this is exactly what has happened over millenia in India anyway. But again, if we are to have real free markets, we need some anti-trust measures, controls, regulations, protections etc. Free markets dont function in anarchy or in a vaccum. These laws we are discussing so far seem far from protectionism or un natural tariffs. They sound pretty weak compared the real international power house conglomerates that are Cristianity and Islam. If they indeed want to level the playing field, they should ban capital raised overseas. Now that would be fair 🙂

  41. Beige Siege, read the BBC article I linked to regarding Chattisgarh:

    Chhattisgarh’s Christian population has remained less than 2% since the early 1960s. The bill has been amended to say that “returning to one’s forefather’s religion or his original religion will not be treated as conversion”.

    I was wrong in that the actual approval is indeed for any kind of conversion, not just Hindu conversions, as I previously stated. But note that re-conversion isn’t considered conversion under the law: you can see what they’re after — it’s designed to protect the numerical strength of “paternal” religion, and has nothing to do with protecting exploited tribals (or the restrictions would have to apply to reconversions to).

    Some interesting points are – The law seems to require a 30 day notice and so it cant be called a ban on conversions. Surely you are not saying a 30 day notice is an undue burden on a faith based religious conversion?

    No, it’s not a ban, either in Chattisgarh or MP. But a ban is clearly what the Hindu right wants (read Risible’s comment #93: obviously to achieve his aims, if restricting conversions don’t work, the ban is the next step).

    The concept of seperation of church does not translate neatly over from USA to India, like I described in my previous posts. If some governmental oversight could prevent large scale communal tensions and rioting, is it not worth it?

    I’m well aware of this, and I’ve posted on the subject before. But in my view these laws are designed to further polarize and indeed inflame communal tensions rather than suppress them. (I think the censorship laws work the same way, and argued as much in my article in Himal last month) It’s Christian groups that end up getting attacked by goons who claim they were trying to convert people. Restricting conversions in this way won’t stop proselytization. All it will do is make it go underground — India will become more like Malaysia, as people have to go through these hoops (and probably pay some bribes) or face jail time.

    I think Risible’s comments are revealing in this light. For much of this thread people were defending these restrictions because they worried that tribals and villagers are being exploited by missionaries. But that’s a straw man — the people behind these laws couldn’t care less about the rights of tribals, whose poverty and backwardness is seen as an embarrassment (remember: the goal is a “middle income society,” as Risible puts it).

  42. the people behind these laws couldn’t care less about the rights of tribals, whose poverty and backwardness is seen as an embarrassment (remember: the goal is a “middle income society,” as Risible puts it).

    Of course its an embarassment. Unlike marxists, I take no pride in poverty 🙂 If India can attain the economic profile of turkey or mexico, that would massively reduce destitution. And I will not needlessly flame evangelical christians and the alleged “purity” of their motivations, like the 10-40 window and the global Second Coming, imbricated so thoroughly into American politics that Foreign Affairs did a whole issue on it this month.

    Let the debate continue, hopefully sense will prevail in India.

  43. I was wrong in that the actual approval is indeed for any kind of conversion, not just Hindu conversions, as I previously stated. But note that re-conversion isn’t considered conversion under the law: you can see what they’re after — it’s designed to protect the numerical strength of “paternal” religion, and has nothing to do with protecting exploited tribals (or the restrictions would have to apply to reconversions to).

    I agree that re conversions not being subject to same conditions questions the motives of the law. Was there a reason given for this?

    No, it’s not a ban, either in Chattisgarh or MP. But a ban is clearly what the Hindu right wants (read Risible’s comment #93: obviously to achieve his aims, if restricting conversions don’t work, the ban is

    Sorry if am being dense here but how do risible’s comments provide a window into the hindu right’s minds? I am afraid I have to disagree with your #103. I dont see how you can attribute such grand nefarious designs to the hindu nut jobs and ignore that TN/AIADMK was the first place this ban happened. Not to mention that this would be very popular among Indian muslims as well. Can you imagine what would happen if mass proselytyzing and conversions happened in muslim majority areas? I think it would be an oversimplification to not consider the various other political, social and economic factors in play here. I think we both diverge on the point of how we percieve these hindu right wing groups. Though I am no fan of theirs , I dont think of them as Satan’s representatives on earth either.

    While I doubt BJP was thinking along the same lines 😉 I dont think this law is as big a problem as you think it is. In India’s case Govt has in the past and should continue to interfere with religion occasionally to fend off communal tensions and to reform existing institutions for the better; atleast until it is not required anymore.

    I loved this discussion so far, but its Friday nite and I need to join my friends in the other room and get my drink on. Right now Guinness needs my attention(had only 2 so far) more than the fate of the 1st amendment in India 😉 Tata…..

    Brilliant Innit?

  44. Unlike other liberal, western democracies, it appears clear that India hasn’t fully committed itself to secularism. Many kinks remain to be worked out, such as the UCC. Also, the popularity of leaders who openly advocate a Hindu rashtra cannot be ignored.

    So why exactly do people seem so quick to conclude that the Indian state must stay out of the conversion issue? Why is there a heavier burden on India to be infinitely more secular than its fellow South Asian nations? Christians don’t dare openly preach to Muslims in Pakistan though poor Muslims under feudal vaderas in Sindh are EVERY bit in need of a full stomach as dalits in India – they’d welcome every morsel they can get from Christian missionaries! So why don’t more Christians preach there? Because they’d be killed that’s why. So much for spreading the Word; evangelicals are simply focusing on the easiest target on the planet. And Hindus are supposed to grin and bear it while their numbers decline in the one nation that can protect them.

    I wish India would do as South Asians do – declare itself a majoritarian state whose primary purpose is to safeguard the interests of its dominant religious community.

  45. Also, the popularity of leaders who openly advocate a Hindu rashtra cannot be ignored

    they should not be ignored – India is what it is because of those people – more power to them